The Church Fathers on this verse

Mark 15:36Meaning & Commentary from the Church Fathers

And one running and filling a sponge with vinegar and putting it upon a reed, gave him to drink, saying: Stay, let us see if Elias come to take him down.

Douay-Rheims

δραμων δε εις και γεμισας σπογγον οξους περιθεις τε καλαμω εποτιζεν αυτον λεγων αφετε ιδωμεν ει ερχεται ηλιας καθελειν αυτον

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

One individual hastily gathered a sponge filled with vinegar and offered it to Him to drink, intending that the acrid taste of the vinegar would lead to His demise.

Augustine of Hippo

5th centuryChurch Father

Pay attention, for you will be tested. Among all the prophecies regarding Him is this: They served me gall for sustenance, and for my thirst, they provided me with vinegar (Psalm 68:22). The details of this were revealed to us through the Gospel. Initially, He was offered bile; He took it, tasted it, and rejected it. Later, while on the cross, to ensure that all the prophecies were realized, He declared, I thirst (John 19:28). They brought a sponge soaked in vinegar, attached it to a branch, and offered it to the Crucified One. He accepted it, proclaiming, It is finished (John 19:30). What does It is finished signify? All that was prophesied about My suffering has been fulfilled; what further purpose remains for Me here?

Innocentius of Kherson

19th centuryChurch Father

Alongside the many afflictions endured by the Lord, He now faced a severe thirst, resulting from a significant loss of blood, signaling imminent death for the crucified figure. Overcome by this new anguish, the Divine Sufferer exclaimed: ‘thirst!’ This expression of distress had been prophesied as noted in Psalms 69:22, and it prompted one of the soldiers to act. He quickly soaked a sponge in vinegar, placed it on a hyssop branch, and offered it to Jesus’ lips. The centurion did not intervene to prevent his soldier’s compassion, as he grew increasingly drawn to the crucified Innocent, gaining respect for Him with each passing moment. However, Jesus’ adversaries displayed their cruelty yet again.

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“Let him be,” they admonished the soldier in irritation, “He calls for Elijah; let us see if Elijah will come to rescue Him.” Even the soldier who had offered Jesus a drink, perhaps apprehensive of appearing overly sympathetic, remarked, “What a necessity; maybe Elijah will take his time in arriving.”

Philaret (Gumilevski)

19th centuryChurch Father

Who were those who exclaimed, “Elijah says”? Given that one of those individuals offered a drink to the Miserable One, and the Roman soldiers forbade anyone from providing assistance to the crucified, we must note that, as St. John clearly states, the soldiers had a vessel full of vinegar from which they offered a sip to the Divine Sufferer (John 19:29). Therefore, it is apparent that the soldiers referred to Christ with the words, “This Elijah says.” This assertion is further validated by the understanding that the soldiers, not the Jews, were unlikely to grasp the Syro-Chaldean words of the Savior addressed to the Father. The Jews believed that the great prophet Elijah would appear before the Messiah's coming.

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This prophet was represented by John the Baptist, as the Savior elucidated (Matthew 11:14; Matthew 16:14; Matthew 17:10, 11). However, the scribes and Pharisees failed to recognize both the Messiah and His Forerunner. Since the concept of Elijah was widely accepted among the Jews, it is reasonable to conclude that the Roman soldiers, who were among them, were also aware of this belief. Thus, they expressed this view when they remarked, “This Elijah says, let Him be, that we may see if Elijah comes to save Him.” How pitiful! In their attempt to mock Jesus as a false Messiah, they ended up ridiculing themselves; mistaking a cry to the heavenly Father as a call to Elijah, they demonstrated their lamentable ignorance. Yet, even amidst such individuals, there was one who promptly acted out of compassion, rushing to alleviate the thirst of the sufferer on Golgotha. Admittedly, he also said, “Leave Him, that we may see if Elijah comes to rescue Him.” This was a moment of weakness in response to the cries of their coarse mockery, where the soldier urged his impolite companions, “Let us wait and see if Elijah comes, therefore we must support Him.” However, this act of cowardice did not overshadow his act of mercy. St. Mark and St. Matthew recount that after filling a sponge with vinegar and placing it on a reed, he offered it to Him. According to St. John, the sponge was put on hyssop, which is notably bitter and hollow. The acetic acid, having come into contact with the hyssop, should have absorbed its bitterness. Yet, in this manner, it became a restorative for the Guardian of our salvation. The stalk of the Eastern hyssop, which can reach three-quarters of a cubit in height, could have served as the reed that bore the sponge soaked in vinegar. The compassionate soldier sought to offer Jesus a drink—not delightful, but beneficial for one who was parched in His dying moments. This is what was done for the Lord Jesus when He declared, “I thirst” (John 19:28—see interpretation). He yearned to fulfill the will of His heavenly Father; in the throes of death, He sought to open the floodgates of Grace for suffering humanity. And how do humans respond to Him? Is it not fitting for a wretched sinner to feel slighted that those akin to him may sometimes be unrecognizable and that they repay His kindness with malevolence instead of goodwill? Alas! That is not the matter which should incite our indignation; rather, we should contemplate and regret how we repay the Lord for His blessings upon us! What fills our hearts, which ought to be aflame with love for His life-giving commandments? O Divine Love, forgive our apathy and our blindness. With Thy thirst, we implore Thee to extinguish in our hearts the craving for sinful pleasures, and to ignite within our cold souls a fervent desire for our eternal salvation—a zeal for fulfilling the will of the heavenly Father, which Thou wishest to spark within us. Without this vital fire, without this yearning for heaven, an exceedingly bleak fate awaits us in eternity! Amen.

Gladkow B.I.

19th centuryCommentator

Even in that moment, the adversaries of Jesus found a way to ridicule Him. When a soldier stationed by the cross heard Jesus utter something, believing He was asking for water, he hurried to the vinegar jar, soaked a sponge, and brought it to Jesus. The chief priests intervened, saying, “Wait, do not give Him anything to drink!” While the Evangelist Matthew concludes his narrative of Jesus' cry, the Evangelist Mark elaborates by highlighting the soldier's reaction. The soldier, undeterred in his responsibilities, replied, “Hold on! Do not interrupt me…” After he had offered Jesus the sour wine, he remarked, “Now, if you wish, let’s see if Elijah will descend to take Him down.”

Lopuchin A.P.

19th centuryCommentator

During this time, Christ endured indescribable torment, and in that moment, worn down by His suffering, He uttered in a strained and sorrowful tone, ‘I thirst.’ One of those present soaked a sponge in a nearby container filled with a mix of sour wine and water, a common drink among Roman soldiers, and placed it on a hyssop branch, bringing it to the parched lips of the Suffering One, derisively asking, ‘Let us see if Elijah will come to save Him.’

Makkaveiski N.K.

19th centuryCommentator

The precise nature of the beverage present in the clay vessel at the crucifixion remains uncertain. Farrar proposes that it was a mixture known as posca, comprising water, vinegar, and eggs, which was frequently consumed by Roman soldiers. Conversely, Friedlieb, disputing this view, suggests that it was merely vinegar, a substance readily available during crucifixions and used to provide some sustenance to the suffering. Regardless of the specifics, one witness to Christ's words, a Jew according to Friedlieb, took a sponge attached to a stalk of hyssop, dipped it into this undoubtedly sour liquid, and offered it to the parched lips of the Lord. Hyssop flourished abundantly in the Jerusalem region, typically not exceeding a foot in height. This clearly illustrates how lowly the cross of Jesus was, as someone standing on the ground could reach the lips of the crucified with such a diminutive hyssop branch.

Michail (Lusin)

19th centuryCommentator

He offered Him a drink, as it is written: In the account of Matthew, others are noted as speaking. However, this does not negate the possibility that the soldier who provided the Lord with a drink also echoed the same scornful words. This behavior may have stemmed from his own coarse nature, or if he extended this gesture out of genuine sympathy for the Lord, it might have been a feigned act—motivated by a desire to escape the mockery of those unrefined individuals who often deride altruism. Such is the challenge faced by the righteous when they perform acts of love and mercy amidst those who lack understanding.

Cross references

Passages read together with this verse.

The original text

Greek text, 19 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Δραμὼν
    dramōn
    I run
    G5143 · τρέχω
  2. δέ
    de
    but
    G1161 · δέ
  3. τις
    tis
    any one
    G5100 · τις
  4. καὶ
    kai
    and
    G2532 · καί
  5. γεμίσας
    gemisas
    I fill
    G1072 · γεμίζω
  6. σπόγγον
    spongon
    a sponge
    G4699 · σπόγγος
  7. ὄξους
    oxous
    vinegar
    G3690 · ὄξος
  8. περιθεὶς
    peritheis
    I put around
    G4060 · περιτίθημι
  9. καλάμῳ
    kalamō
    a reed
    G2563 · κάλαμος
  10. ἐπότιζεν
    epotizen
    I cause to drink
    G4222 · ποτίζω
  11. αὐτόν
    auton
    he
    G846 · αὐτός
  12. λέγων
    legōn
    I say
    G3004 · λέγω
  13. Ἄφετε
    aphete
    I send away
    G863 · ἀφίημι
  14. ἴδωμεν
    idōmen
    I know
    G1492 · εἴδω
  15. εἰ
    ei
    if
    G1487 · εἰ
  16. ἔρχεται
    erchetai
    I come
    G2064 · ἔρχομαι
  17. Ἠλίας
    ēlias
    Elijah
    G2243 · Ἡλίας
  18. καθελεῖν
    kathelein
    I take down
    G2507 · καθαιρέω
  19. αὐτόν
    auton
    he
    G846 · αὐτός