The Church Fathers on this verse

Mark 15:37Meaning & Commentary from the Church Fathers

And Jesus, having cried out with a loud voice, gave up the ghost.

Douay-Rheims

ο δε ιησους αφεις φωνην μεγαλην εξεπνευσεν

Greek (Byzantine text)

The Church Fathers on this verse

10 Church Fathers comment on this verse · 17 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

If this had been the time for an eclipse, some one might have said that this that happened was natural, but it was the fourteenth moon, when no eclipse can take place. There follows: And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani.

Or, He speaks this as man crucified by God for me, for we men have been forsaken by the Father, but He never has. For hear what He says; I am not alone, because the Father is with me. (John 16:32) Though He may also have said this as being a Jew, according to the flesh, as though He had said, Why hast thou forsaken the Jewish people, so that they have crucified Thy Son? For as we sometimes say, God has put on me, that is, my human nature, so here also we must understand thou hast forsaken me, to mean my nature, or the Jewish people. It goes on: And some of them that stood by, when they heard it, said, Behold, he calleth Elias.

He who both rules over death and commands it dies with power, as its Lord. But what this voice was is declared by Luke: Father, into thy hands I commend my spirit. For Christ would have us understand by this, that from that time the souls of the saints go up into the hands of God. (v. note u, p. 217) For at first the souls of all were held in hell, till He came, who preached the opening of the prison to the captives.

Augustine of Hippo

5th centuryChurch Father

Luke added to this account the cause of the darkness, that is, the darkening of the sun.

Matthew has not related, that the man who brought the sponge filled with vinegar, but that the others spoke about Elias; from whence we gather that both said it.

Jerome of Stridon

5th centuryChurch Father

At the ninth hour, the tenth piece of money which had been lost is found, by the overturning of the house.

Here he points out a similitude for the Jews; a sponge on a reed, weak, dry, fit for burning; they fill it with vinegar, that is, with wickedness and guile.

Though the flesh was weak, yet the heavenly voice, which said, Open me the gates of righteousness, (Ps. 117:19) waxed strong. Wherefore there follows: And Jesus cried with a loud voice, and gave up the ghost. We who are of the earth die with a very low voice, or with no voice at all; but He who descended from heaven breathed His last with a loud voice.

Ambrose of Milan

4th centuryChurch Father

Having tasted the sour wine, He proclaimed: “All things are fulfilled” (John 19:30), for the mystery of the taking on of mortal flesh has reached its completion. The evil has been vanquished, leaving only the joy of eternal life. Therefore, He declared: “Into Thy hands, O Lord, I commit my spirit” (Psalms 30:6). It is rightly said of the preserved spirit that it is entrusted, for what is surrendered is not lost. The spirit is a precious offering, as the apostle advises, “O Timothy, keep a good deposit” (2 Tim. 1:14). The Spirit is entrusted to the Father, and it is said, “For Thou wilt not leave my soul in hell” (Ps. 15:10). Contemplate this profound mystery!

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Observe how the Son places His spirit into the Father's hands, while also dwelling in the Father’s embrace, and only He can encompass the entirety of Christ. The Lord states, “I am in the Father, and the Father in Me” (John 14:10). He entrusts His spirit to the Father, sitting in the highest place, while simultaneously illuminating the realms below to redeem all. Christ encompasses all, and within Him, everything is united (Col. 3:11), even though He operates individually in each one. The body dies to be resurrected, the spirit is entrusted to the Father, so that the heavenly realms may also be freed from the chains of sin, allowing peace to reign in heaven, which the earth shall also receive.

And having spoken these words, He breathed His last (John 19:30). It was His own action, not taken away involuntarily. Matthew states: He breathed out His spirit (Matt. 27:50). To breathe out is an act of will, while to lose is a result of necessity. This detail follows: With a loud voice (Matt. 27:46, 50; Mark 15:34). These words enhance the depth of the glorious exclamation that He descended into death for our transgressions—why should I shy away from this truth when Christ Himself declared it with such volume? Or does it affirm the God-given testimony of the separation between Divinity and humanity at the moment of Christ's death, as it is written: Jesus cried out with a loud voice, “My God, My God, why hast Thou forsaken Me?” (Psalm 21:2; Matthew 27:46; Mark 15:34). These are the expressions of Man facing death as the divine essence withdraws from Him. The Divine nature is untouched by death and could not surrender to death unless life had first departed, for the Divine essence embodies life.

Beda Venerabilis

8th centuryChurch Father

For when Adam sinned, it is also written that he heard the voice of the Lord, walking in paradise, in the cool after mid-day; (Gen. 3:8.) and in that hour when the first Adam by sinning brought death into the world, in that same hour the second Adam by dying destroyed death. And we must observe, that our Lord was crucified, when the sun was going away from the centre of the world; but at sunrise He celebrated the mysteries of His resurrection; because He died for our sins, but rose again for our justification. Nor need you wonder at the lowliness of His words, at the complaints as of one forsaken, when you look on the offence of the cross, knowing the form of a servant.

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For as hunger, and thirst, and fatigue were not things proper to the Divinity, but bodily affections; so His saying, Why hast thou forsaken me? was proper to a bodily voice, for the body is never naturally wont to wish to be separated from the life which is joined to it. For although our Saviour Himself said this, He really shewed the weakness of His body; He spoke therefore as man, bearing about with Him my feelings, for when placed in danger we fancy that we are deserted by God.

These however I suppose were Roman soldiers who did not understand the peculiarity of the Hebrew tongue, but, from His calling Eloi, thought that Elias was called by Him. But if the Jews are understood to have said this, they must be supposed to do this, as accusing Him of folly in calling for the aid of Elias. It goes on: And one ran and filled a sponge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone: let us see whether Elias will come to take him down. John shews more fully the reason why the vinegar was given to the Lord to drink, saying, that Jesus said, I thirst, (John 19:28.) that the Scriptures might be fulfilled. They however applied a sponge full of vinegar to His mouth.

This most glorious light took away its rays from the world, lest it should see the Lord hanging, and lest the blasphemers should have the benefit of its light. Wherefore it goes on: And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

Alexander Gorsky

19th centuryCommentator

He spoke a profound and significant declaration, the most monumental and comprehensive expression ever spoken on this earth: "It is finished" (referring to the mission entrusted to Him). He then entrusted His Spirit to His Father, having been liberated from His body.

Gladkow B.I.

19th centuryCommentator

The soldiers offered Him a sponge soaked in vinegar on a branch of hyssop. After Jesus had satisfied His thirst, He proclaimed, ‘It is finished!’ (Jn. 19:30). The demise of Jesus is a definitive point; indeed, the earthly mission of Christ the Messiah has reached its conclusion, and the redemption of humanity, designated by the Father, has been fulfilled. Subsequently, Jesus called out with a strong voice, ‘Father, into your hands I commit my spirit’ (Lk. 23:46). With His head bowed, He surrendered His spirit and passed away.

Lopuchin A.P.

19th centuryCommentator

The suffering of the Son of God was nearing its conclusion. As He felt death approaching, He called out loudly: ‘Father, into your hands I commit my spirit!’ With a final effort, He proclaimed the last statement: ‘It is finished,’ and then peacefully released His spirit, His head slumping lifelessly on His chest. This marked the end of the earthly journey of the God-man who had come to redeem humanity. To save sinful souls from the curse of sin and death, He bore the overwhelming weight of the world's transgressions, enduring all physical and spiritual afflictions that humanity could face.

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The profound depth of His moral anguish is highlighted by the fact that He suffered this from those whom God had cherished and nurtured for millennia—the chosen people, upon whom the future hopes rested, destined to be a light amid profound spiritual and moral darkness.

A significant detail indicates the physiological reason behind Christ's death. Uniquely, He passed away on the cross before the criminals beside Him, sparing the Romans the barbaric practice of breaking His legs, leading to an earlier death than typically witnessed. It was not uncommon for those crucified to survive for days, yet Christ surrendered His spirit within six hours (from 3 to 9) after being nailed to the cross, an occurrence that astonished early Christians and was deemed miraculous.

Moreover, an immediate cause of His death was revealed when a soldier pierced His side with a spear to confirm His death, resulting in blood and water pouring forth. This strongly implies that the immediate cause was a rupture of the heart due to extreme emotional distress. It is known that intense joy or sorrow can lead to such a rupture, resulting in blood entering the pericardial sac surrounding the heart. In typical circumstances, this particularity is usually discovered during a post-mortem examination; however, the soldier's spear confirmed it in Christ's case. It is often observed that individuals dying from a ruptured heart may raise their hand towards their chest in a convulsive manner and emit a sharp, anguished cry. Although the Saviour could not make such a gesture due to His hands being nailed, the evangelists clearly recount His final loud cry preceding His immediate death. Therefore, the Saviour of the world truly died from a broken heart.

This heart, overflowing with love, could not bear the shameful blindness of those who, in their wrath, failed to recognize their actions. It could not withstand the overwhelming insanity that drove humanity to inflict the most severe torments upon the One sent to liberate them from death’s grasp, to rescue them from hell's dominion, and guide them towards eternal life and joy. Indeed, the power of evil is immense, leading mankind to violently sever their own lifeline and execute their greatest Benefactor and Deliverer. Witnessing this, not just the compassionate and loving heart of Christ would shatter, but even the very stones of the mountains could crumble. This is evidenced by the darkening of the sun and the quaking of the earth at the moment of Christ's death; even the inanimate creation was moved at this atrocious wickedness.

Makkaveiski N.K.

19th centuryCommentator

After consuming the bitter beverage, Jesus Christ called out loudly, “Father, into your hands I commit my spirit” (Luke 23:46). Shortly afterward, the life of the Son of God came to an end, bequeathing the world a final, deeply meaningful gift—the fulfillment of Jesus Christ (John 19:30).

Michail (Lusin)

19th centuryCommentator

He, having cried out, yielded up His spirit: a description that is more condensed than that of the other Gospel writers. Mark notes, as a distinctive detail, that the centurion acknowledged Christ as the Son of God, astonished by the magnitude of His death on the cross. For He passed from life as Lord, exhibiting authority, accompanied by signs of divine power. This phenomenon, along with all that transpired, left a remarkable impact on the Gentiles. In a death that demonstrated the remarkable strength of the spirit departing from its earthly vessel, and occurring just hours after the crucifixion, the Gentiles recognized this as undeniable evidence of divine favor toward the one who was dying. Perhaps aware that the Lord had been accused of proclaiming Himself the Son of God, they concluded that He truly was the Son of God.

Cross references

Passages read together with this verse.

The original text

Greek text, 7 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὁ
    ho
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. Ἰησοῦς
    iēsous
    Jesus
    G2424 · Ἰησοῦς
  4. ἀφεὶς
    apheis
    I send away
    G863 · ἀφίημι
  5. φωνὴν
    phōnēn
    a sound
    G5456 · φωνή
  6. μεγάλην
    megalēn
    large
    G3173 · μέγας
  7. ἐξέπνευσεν
    exepneusen
    I breathe my last
    G1606 · ἐκπνέω