The Church Fathers on this verse

Mark 3:1Meaning & Commentary from the Church Fathers

And he entered again into the synagogue: and there was a man there who had a withered hand.

Douay-Rheims

και εισηλθεν παλιν εις την συναγωγην και ην εκει ανθρωπος εξηραμμενην εχων την χειρα

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Matthew recounts that after leaving that place, Jesus entered their synagogue. There, He encountered a man with withered hands, continuing until the narrative states, “And she became as healthy as another.” Both Mark and Luke also address the healing of the man with the withered hand. One might assume that the healing and the incident of plucking ears occurred on the same Sabbath, if not for Luke clarifying that the healing of the hand happened on a different Sabbath. The phrase from Matthew, “And when He departed from there, He entered into their synagogue,” indicates that He traveled some distance before arriving. However, the exact number of days that passed after He walked through the fields or the distance He covered remains unspecified. In this context, we must consider Luke’s account, which confirms that the healing of the hand occurred on another Sabbath.

Alexander Gorsky

19th centuryCommentator

During the following two Sabbaths, the significance of the Sabbath and the sanctity of its rest became more deeply elucidated, in light of the ongoing disputes with the Pharisees. The first instance occurred when the Lord's disciples, while traveling from Jerusalem and finding themselves hungry, picked grain from a field and ate it after rubbing it in their hands. The second instance involved the miraculous healing of a man with a withered hand in the synagogue, achieved simply through the Lord’s commanding word. This latter event took place in Galilee.

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In response to the criticisms from the observant Pharisees regarding His disciples’ actions and the healing, Jesus cited examples from Scripture showing that even righteous individuals transgressed certain laws when faced with urgent needs. He referred to King David, who, while being pursued by Saul, asked Abiathar for the showbread and shared it with his followers (1 Sam. 21:1). He pointed out that the Pharisees themselves broke the Sabbath law by rescuing an animal that had fallen into a pit. Furthermore, even the priests could not strictly adhere to the commandment of rest, as they performed sacrifices, which was even more pronounced on regular days.

Jesus declared that what was happening in His ministry exceeded the importance of the temple. Therefore, His disciples, in observing this higher principle, did not violate the temple or the eternal laws of God, which are transient in comparison. Moreover, He highlighted the necessity of remembering God’s declaration through the prophet that He desires mercy rather than sacrifice; thus, compassion for the man with the withered hand takes precedence over mere Sabbath observance. Jesus asserted that the Sabbath was made for humanity, not humanity for the Sabbath. The Sabbath, like any other time, should be used for acts of goodness rather than for doing harm, and failing to perform a good deed that could benefit another is likewise a neglect of duty. Finally, He reiterated what He had taught in Jerusalem: the Son of Man is also Lord over the Sabbath.

Bogolepow D.P.

19th centuryCommentator

On a different Sabbath, Jesus Christ was teaching in a synagogue. In attendance was a man with a withered right hand. The scribes and Pharisees were observing closely, intent on determining whether Christ would violate the Sabbath by healing this afflicted individual. They not only watched His actions closely but, as recorded by Matthew, confronted Him with a provocative question. The Lord then summoned the man with the withered hand to come forward and posed a question to the Pharisees: "Which of you, having one sheep, if it falls into a pit on the Sabbath, will not lift it out?" He continued to challenge them, asking, "Is it lawful to do good on the Sabbath, or to do evil?

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To save life or to destroy it?" After gazing upon His opponents with a righteous indignation, while also feeling sorrowful for the hardness of their hearts, He commanded the man to stretch out his withered hand, which was immediately restored to health. This public demonstration was a poignant defeat for the Pharisees, who had frequently been embarrassed by their attempts to challenge Christ; they could not refute His actions, as His healing not only contradicted their teachings against work on the Sabbath but did so in an undeniable display of power. Following this incident, the Pharisees conspired to kill Jesus Christ, and, as Mark recounts, they formed an alliance with the Herodians, supporters of Herod's rule. This alliance emphasizes the intense animosity the keepers of the law felt toward Christ, as the Herodians, partisans of a foreign dynasty, were despised by these same Pharisees. Yet, they joined forces against a shared adversary.

Gladkow B.I.

19th centuryCommentator

After leaving that place, He entered their place of worship, as noted by the Evangelist Matthew; the Evangelist Mark states that He returned to the synagogue, while the Gospel of Luke narrates that on another Sabbath, He entered the synagogue to teach. Therefore, it is not definitively clear which Sabbath Jesus healed the man with the withered hand: whether it was the Sabbath when His disciples picked some grain, or another one. Luke indicates it was on a different Sabbath, whereas Matthew suggests it was the same Sabbath. Generally, the Evangelists did not place significant emphasis on the precise timing of the events they recounted.

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Given that Luke penned his Gospel after Matthew and Mark, presumably having access to their writings, it seems he employed the phrase "on another Sabbath" to clarify Matthew's somewhat ambiguous statement regarding His departure. Moreover, understanding the story's sequence is enhanced by recognizing that Jesus went directly from the fields to the synagogue, accompanied by the scribes and Pharisees.

Lopuchin A.P.

19th centuryCommentator

To illustrate more clearly the unfounded nature of the Pharisees' animosity towards those they accused of violating the Sabbath, the Savior seized an opportunity that arose in the synagogue of a nearby town (Matthew 12:9-14, Mark 3:1-5, Luke 6:6-11). Present in the synagogue was a man, reportedly a bricklayer, who had suffered an injury that resulted in the withering of his hand. He implored Christ for healing, seeking relief from the harsh necessity of resorting to begging. The people were aware of his situation and also seemed to be familiar with the dilemma at hand, leading the scribes and Pharisees to occupy the foremost places, their glares directed at Christ, anticipating a moment to accuse Him.

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On the Sabbath, a day designated for rest, any form of medical assistance was regarded as unacceptable. For a toothache, one could take a small amount of vinegar, but only if it was swallowed rather than spat out. Likewise, for a sore throat, gargling with oil was permissible, again under the condition of swallowing it. Rubbing lips with spices for healing was forbidden, even though the rabbis did not object to such activity if intended merely for freshening breath. Soaking any part of the body for healing was prohibited, and the stringent school of Shammai restricted even comforting the sick or visiting the afflicted on the Sabbath. The scribes and Pharisees were closely observing what actions the Galilean Rabbi would take regarding the man with the withered hand.

Michail (Lusin)

19th centuryCommentator

He returned to the synagogue, which is in Capernaum. At that place, the account of the healing of the man with the withered hand can be referenced in Matthew 12:9-14. Mark recounts this incident with some variances compared to Matthew, omitting certain details and adding new ones. Only by examining both narratives can one grasp a comprehensive understanding of the event: the Pharisees observed Jesus to determine if He would heal the man with the withered hand on the Sabbath as a means to accuse Him. They posed the question of whether healing was permissible on the Sabbath. The Lord instructed the man with the withered hand to stand in the middle of the synagogue and posed the question, "What is lawful on the Sabbath, to do good or to do harm?" They remained silent. Yet, He continued, "Which of you, having one sheep, etc.?" And, looking at them with indignation, He commanded the man to extend his hand, and it was restored.

Paul Matwejewski

19th centuryCommentator

After providing clarification to the scribes and Pharisees regarding the Sabbath's significance along the way, Jesus entered the synagogue on another Sabbath day and began to teach. Among those present was a man whose right hand was paralyzed.

Cross references

Passages read together with this verse.

The original text

Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. εἰσῆλθεν
    eisēlthen
    I go in
    G1525 · εἰσέρχομαι
  3. πάλιν
    palin
    again
    G3825 · πάλιν
  4. εἰς
    eis
    into
    G1519 · εἰς
  5. τὴν
    tēn
    the
    G3588 · ὁ
  6. συναγωγήν
    synagōgēn
    an assembly
    G4864 · συναγωγή
  7. καὶ
    kai
    and
    G2532 · καί
  8. ἦν
    ēn
    I am
    G1510 · εἰμί
  9. ἐκεῖ
    ekei
    there
    G1563 · ἐκεῖ
  10. ἄνθρωπος
    anthrōpos
    a man
    G444 · ἄνθρωπος
  11. ἐξηραμμένην
    exērammenēn
    I dry up
    G3583 · ξηραίνω
  12. ἔχων
    echōn
    I have
    G2192 · ἔχω
  13. τὴν
    tēn
    the
    G3588 · ὁ
  14. χεῖρα
    cheira
    a hand
    G5495 · χείρ