The Church Fathers on this verse

Mark 3:17Meaning & Commentary from the Church Fathers

And James the son of Zebedee, and John the brother of James; and he named them Boanerges, which is, The sons of thunder.

Douay-Rheims

και ιακωβον τον του ζεβεδαιου και ιωαννην τον αδελφον του ιακωβου και επεθηκεν αυτοις ονοματα βοανεργες ο εστιν υιοι βροντης

Greek (Byzantine text)

The Church Fathers on this verse

11 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

He referred to those accompanying Jacob as ‘sons of thunder.’ What was the reason behind this? It serves to illustrate that He is the One who bestowed the Scriptures of the Old Testament and who altered names within it: calling Abram to be Abraham (Gen. 17:5), Sarah to be Sarah (Gen. 17:15), and Jacob to become Israel (Gen. 32:28). Furthermore, there existed a practice in ancient times of assigning names to reflect significant experiences, as seen with Leah (Gen. 29:32; Gen. 30:11, 13, 18, 20). There was purpose in this tradition; the name itself was meant to act as a reminder of God's grace, allowing the prophetic significance of these names to continually inspire those who heard them.

Theophylact of Bulgaria

11th centuryChurch Father

The Evangelist names the apostles in contrast to the false apostles, enabling the identification of the authentic ones. He refers to the sons of Zebedee as the sons of thunder, highlighting their remarkable abilities as preachers and theologians.

Basil the Great

4th centuryChurch Father

Thunder arises when the powerful and arid winds, trapped within the cavities of clouds and swirling under tension, strive to break free. The intensely pressurized clouds resist this force, generating a sharp sound as the winds collide with them. However, when the winds become too much for the clouds to contain, much like overinflated bubbles, they begin to unleash their force, resulting in resounding thunder as the winds escape. This phenomenon often accompanies lightning. In a similar way, the Lord who is present over the waters (cf. Ps. 28:3) creates mighty thunderous sounds, producing a remarkable noise through the gentle movement of the air (cf. Is. 29:6).

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Within the life of the church, we can also interpret thunder as the dissemination of doctrines to believers, which, through the thundering of the Gospel, resonates in the souls of the perfected after their baptism. The Gospel’s nature as a form of thunder is further affirmed by the Lord’s designation of His disciples, whom He called ‘sons of thunder’.

Theodor the Studite

8th centuryChurch Father

He named him Boanerges, which translates to son of thunder. Some suggest that thunder arises from dense air trapped in clouds, leading to the creation of lightning through friction or thunder through an explosive release. To suggest that thunder originates from thunder itself is understandable, for the parent and offspring share qualities. Consequently, as a reflection of the Holy Spirit, the Apostle is referred to as the son of thunder, for he both illuminates and reverberates as he declares sacred truths, seemingly bursting forth from the clouds of divine favor. Let us consider, if we may, the nature of his thunderous declarations, that we might be more astonished by the strength of the One who bestowed this name upon him.

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In the beginning was the Word, and the Word was with God, and the Word was God (John 1:1). What a profound revelation about God! It is not merely the noise of thunder that astonishes humanity, rather it is the awe experienced both by heavenly beings and earthly men at John's profound teaching, as John offers wisdom for their understanding too. For Scripture states, "Let the manifold wisdom of God now be made known to the heavenly rulers and authorities" (Eph. 3:10). Likewise, Moses described the physical creation by referring to the heavens as the origin of all things, declaring, "In the beginning God created the heavens and the earth" (Gen. 1:1). Since our primary sense, sight, cannot surpass the sky, this creation stands as the foremost for perception, while all else takes a secondary role. However, John speaks of the One who transcends sensory experience; he begins not with heaven and earth, but with their Creator, stating, "In the beginning was the Word, and the Word was with God, and the Word was God."

Gregorios Palamas

14th centuryChurch Father

John, known as the ‘Son of Thunder,’ was elevated to heaven by Christ and became a voice through whom He proclaimed His message. Among others, he uniquely bore the title ‘Son of Thunder’ and thus engaged in more fervent preaching. He elucidated the events surrounding the resurrection of our Lord and described the nature of His appearances following the Resurrection.

Philaret of Moscow (Drosdow)

19th centuryChurch Father

James and John, known as "Sons of Thunder," serve as powerful proclaimers of the Gospel.

Eusebius of Caesarea

4th centuryTeacher of the Church

In this context, "thunder" refers to the proclamation of the gospel. Just as the sound of thunder embodies a divine resonance that far exceeds any human utterance, the gospel message, with its divine origin, carries extraordinary strength. It is not born of human desire but is instead empowered by God, permeating the entirety of creation.

Bogolepow D.P.

19th centuryCommentator

Following the account of the second-first Sabbath and the one that succeeded it, Luke does not suggest any notable alteration in the location of Christ's ministry. However, according to the Gospel of Mark, the first event that follows is the selection of the twelve apostles. The Gospel of Matthew does not recount this event; instead, it presents the names of the apostles when they were commissioned for preaching, as though their selection had been previously announced. Neither Mark, who notes that Jesus ascended the mountain, nor Luke, who refers to "the days," links this event chronologically to the prior one. Luke recounts that the Lord dedicated the entire night before this event to prayer.

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These twelve disciples were chosen to become Christ's nearest companions during His earthly ministry and to carry on His mission after His ascension into glory. Consequently, from this point onward, He drew them close, forming a community with them in which He was the central figure. The names of the apostles remain consistent across the Evangelists, with only slight variations in their order. In naming James and John, Mark notes that Jesus referred to them as "Boanerges," meaning sons of Thunder. It is possible that this designation for the sons of Zebedee arose during a particular event revealing their fiery nature, potentially during the incident described in Luke 9:54. Similarly, Mark mentions that Jesus named Simon as Peter, though this occurred at a different moment, as indicated in John 1:42. Some of the apostles recognized here have already been introduced in their journey to Christ (John 1:37 ff.) and their call to follow Him (Matthew 4:18 ff. 9:9 ff. and parallels), including Peter and Andrew, James and John, Philip and Nathanael, also known as Bartholomew, and Matthew the tax collector. The accounts of how the other apostles were called remain unknown.

Gladkow B.I.

19th centuryCommentator

Jesus designated James and John, the sons of Zebedee, as the sons of thunder, which highlighted their bold and passionate nature. They demonstrated these characteristics when they sought Jesus's approval to call down fire from heaven on those who rejected Him in a Samaritan village (Luke 9:54).

Lopuchin A.P.

19th centuryCommentator

The other two selected disciples, James and John, the sons of Zebedee, exhibited distinctive traits. They compensated for Peter's shortcomings. Known for their eagerness to embrace new teachings and passionately incorporate them into their lives, they demonstrated a profound loyalty to their Master akin to Peter's, despite sometimes sliding into extreme views, particularly in their desire for their Lord's dominion.

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Their intense disposition, which could not abide dissent and was quick to react, earned them the notable title from their Master of ‘the sons of thunder.’ Motivated by their fervor for Christ's ministry, they were inclined to call down fire from heaven to annihilate an unwelcoming town and sought to silence an unfamiliar individual who spoke in the name of Christ, despite not being one of the twelve. Their destinies diverged significantly. James became the first to suffer for the name of Christ, marking him as the initial martyr among the apostles who departed from this earthly life ahead of all the others. In contrast, John outlived all his fellow apostles, ultimately witnessing the conclusion of the Apostolic Age. When he was appointed as an apostle, he was still youthful, and his pure, believing heart endeared him to his Divine Master, earning him the title of ‘the disciple whom Jesus loved.’ Thus, among the twelve apostles, he was the most profoundly attuned to the spirit of his Lord, embodying it in his life to the fullest. Reserved, contemplative, and gentle, he focused more on the revelations of Christ's essence than merely on His deeds. He devoted his entire spiritual existence to the loving reflection on the enigmatic life unfolding before him. Consequently, in his Gospel, he presented a portrayal of the supreme nature of our Lord that could only be rendered by someone for whom Christ was the essence of all things.

Michail (Lusin)

19th centuryCommentator

"Voanerges, translating to sons of thunder" refers to the Aramaic pronunciation and the meaning in Syriac. This metaphor suggests that James and John, the sons of Zebedee, embody qualities similar to thunder in various ways. This title highlights the distinctive traits of the Zebedee brothers, much like the name Peter reflects aspects of Simon's nature. The unique characteristics attributed to the sons of Zebedee—power, impulsiveness, and a certain dignity—were clearly demonstrated when they once requested the Lord to call down fire from heaven upon a hostile Samaritan village, akin to Elijah (Luke 9:54). This nickname appears only in this context and is not found elsewhere in scripture, indicating that it did not become a commonly used name for them like Peter or Cephas did for Simon.

Cross references

Passages read together with this verse.

The original text

Greek text, 20 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. Ἰάκωβον
    iakōbon
    James
    G2385 · Ἰάκωβος
  3. τὸν
    ton
    the
    G3588 · ὁ
  4. τοῦ
    tou
    the
    G3588 · ὁ
  5. Ζεβεδαίου
    zebedaiou
    Zebedee
    G2199 · Ζεβεδαῖος
  6. καὶ
    kai
    and
    G2532 · καί
  7. Ἰωάννην
    iōannēn
    John
    G2491 · Ἰωάννης
  8. τὸν
    ton
    the
    G3588 · ὁ
  9. ἀδελφὸν
    adelphon
    a brother
    G80 · ἀδελφός
  10. τοῦ
    tou
    the
    G3588 · ὁ
  11. Ἰακώβου
    iakōbou
    James
    G2385 · Ἰάκωβος
  12. καὶ
    kai
    and
    G2532 · καί
  13. ἐπέθηκεν
    epethēken
    I put
    G2007 · ἐπιτίθημι
  14. αὐτοῖς
    autois
    he
    G846 · αὐτός
  15. ὀνόματα
    onomata
    name
    G3686 · ὄνομα
  16. Βοανηργές
    boanērges
    Boanerges
    G993 · Βοανεργές
  17. ὅ
    ho
    who
    G3739 · ὅς, ἥ
  18. ἐστιν
    estin
    I am
    G1510 · εἰμί
  19. Υἱοὶ
    huioi
    a son
    G5207 · υἱός
  20. Βροντῆς
    brontēs
    thunder
    G1027 · βροντή