The Church Fathers on this verse

Mark 3:21Meaning & Commentary from the Church Fathers

And when his friends had heard of it, they went out to lay hold on him. For they said: He is become mad.

Douay-Rheims

και ακουσαντες οι παρ αυτου εξηλθον κρατησαι αυτον ελεγον γαρ οτι εξεστη

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

When His neighbors became aware, it is stated, “His neighbors,” likely individuals from the same hometown or possibly relatives, sought to capture Him, believing that He was beside Himself, or in other words, possessed by a demon. Having heard of His ability to cast out demons and heal the sick, they, out of jealousy, concluded that He must be under the influence of a demon and therefore desired to restrain Him as one who was mad. His neighbors also shared this belief and intended to act similarly toward Him.

Jerome of Stridon

4th centuryChurch Father

In the Gospel, even those nearest to Him sought to restrain Him, as if He were out of His senses. His adversaries derided Him, proclaiming, ‘...the demon is in Him’ and ‘He is a Samaritan’ (cf. Jn. 8:48). They further claimed, ‘...by the power of Beelzebul, the ruler of demons, He expels demons’ (cf. Mt. 9:34, Mt. 12:24; Lk. 11:15).

Alexander Gorsky

19th centuryCommentator

Conversely, in order to validate this same wisdom, the ongoing opposition from its adversaries escalated dramatically. Certain Pharisees from Jerusalem (Mk. 3:22) began to openly sow discord among the people of Galilee regarding Jesus, mirroring the malicious gossip they had previously directed toward John.

Bogolepow D.P.

19th centuryCommentator

The Gospel of Mark does not specify which miracle the scribes and Pharisees accused Jesus of blaspheming. We can infer from their claim that "He (Jesus) will cast out demons by the ruler of demons" that it relates to the general act of healing someone possessed by evil spirits. Mark presents Christ's response to this shortly, neglecting some details found in Matthew, such as in 12:27-28 and 33-37, as well as the Lord’s answer to the request for a sign from heaven. Despite this conciseness, his account offers additional context to the narratives of the other Gospel writers, particularly noting that these events occurred in a house, which is also implied in Matthew 12:46 and 13:1.

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This house served as a place for Jesus and His disciples to share a meal, albeit there was such a throng of people that even the simplest of meals could not be prepared (3:20). Furthermore, Mark highlights that those around Jesus interpreted His fervor as an emotional outburst. In light of the growing crowd and the negative interpretations from His adversaries, Jesus’ relatives went to protect Him from potential harm.

Luke’s recounting of these events is similarly concise, mirroring Matthew's brevity and omitting certain teachings of the Savior regarding the unforgivable sin of blasphemy against the Holy Spirit (Matthew 12:31-32; Mark 3:28-30) and the origins and implications of such blasphemous statements (Matthew 12:33-37). However, Luke adds two notable elements: the story of a woman who, captivated by Jesus' teaching, called out to His mother (11:27-28) and the Lord's remarks about a lamp and its pure light (11:33-36).

This textual examination suggests that the reactions of the Lord’s relatives may have stemmed from either a misunderstanding of His passionate demeanor, interpreting it as either enthusiastic or possibly demonic influence. Given the disbelief displayed by Jesus’ brothers (as noted in John 7:6), their motivations can be questioned. Mark further supports this interpretation with the subsequent narrative detailing the arrival of His mother and brothers, during which Jesus emphasizes that His true family consists of those who follow Him closely rather than those of His physical lineage.

Gladkow B.I.

19th centuryCommentator

The Pharisees, who opposed Jesus, circulated a rumor that He had become enraged. From their later charge that Jesus expelled demons by the authority of Beelzebub, it can be inferred that His adversaries believed losing one’s temper implied a lack of self-control, madness, or succumbing to demonic influence. This story reached the ears of Jesus’ relatives, including His Mother and those referred to as His brothers (for clarification on their relation, see Jn. 2:12), prompting them to approach Him amidst the crowd in an attempt to bring Him back. The Blessed Virgin, aware of the divine mystery surrounding Jesus’ birth, likely did not share the anxieties of her kin; if she accompanied them, it was not to hinder Him, but rather out of a genuine desire to be near Him.

Michail (Lusin)

19th centuryCommentator

The term "His neighbors" clearly refers to the Lord’s mother and His named siblings, as indicated in the continuation of the story (Mark 3:31). When it says "Go," it implies that they actually left their location, likely Nazareth, their hometown, and traveled to Capernaum. The directive "Take him" suggests that they intended to retrieve Him from the crowd and return Him home, either to quell the unsettling talk about Him that had reached them or to shield Him from the potential peril brought on by His current situation, which, based on the reports they received, was troubling.

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The phrase "For they said that He was out of Himself" indicates two possible meanings: in a favorable sense, it can refer to being in a state of profound spiritual and moral zeal (as expressed in 2 Corinthians 5:13), and in a negative context, it implies a lack of soundness of mind (the Greek ἐξε'στη translates similarly to μαι'νεσυαι, reflecting why the Vulgate interprets it as furorem). More specifically, this reflects the Pharisees' claims that He was possessed by Beelzebub (Mark 3:22). Given the context, we should interpret "went out of Himself" in the latter, more critical sense. It is likely that the Lord’s adversaries propagated this narrative to tarnish His reputation among the people, aiming to diminish or eliminate His influence over the crowds—news of this reached Jesus’ neighbors in Nazareth, prompting them to intervene.

In this context, the phrase "they spoke" should be understood as impersonal; it was not the neighbors directly voicing these claims, but rather others circulating the rumor that eventually reached them, leading to their decision to act. If we assume that "they said" refers to the neighbors themselves, it raises the question of whether they truly meant to affirm that "He went out of Himself" in the positive sense noted earlier. Notably, the Gospel of John states (John 7:5) that “even His brethren did not believe in Him” as the Messiah, at least for some time. They may have struggled with their perception of His humble circumstances, perhaps influenced by the prevailing misconception that the Messiah would appear in regal grandeur.

Having lived alongside them as the son of a carpenter until the age of thirty, Jesus then embarked on a ministry characterized by extraordinary acts. Could they have been swayed by this radical shift, leading them to suspect that, despite His extraordinary miracles, He was indeed out of His mind? Nonetheless, if the Lord's siblings harbored such thoughts, His mother—who understood the mystery surrounding her Son—could not share in their doubts. It was likely her maternal instinct, rather than any such misgivings, that compelled her to seek Him out, possibly worried by the rumor that He had lost His composure and might find Himself in jeopardy from His adversaries.

Paul Matwejewski

19th centuryCommentator

When the Lord arrived back in Capernaum, the miraculous healing of the man possessed by demons served as an opportunity for the Pharisees and scribes to voice their malevolent slander against Him, which they sought to propagate among the public. This afflicted individual was blind and mute, an affliction that the malevolent spirit had cut off, preventing him from pursuing faith through sight, hearing, and speech. Yet, the compassionate Lord restored his health by expelling the unclean spirit, enabling him to see, hear, and speak once more.

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Observing this miracle, the simple and open-hearted people wondered aloud: "Is this the Christ, the Son of David?" Meanwhile, Jesus and His disciples entered a house to share a meal, but the crowd gathered around was so immense that there was hardly time to consider food. Among the witnesses to the miracle were Pharisees and scribes who had traveled from Jerusalem, and they conspired anew against Jesus. Initially, the jealous ones spread the rumor that He was out of His wits, prompting His neighbors to attempt to bring Him back. Unable to refute the evident miracle occurring before them, they then suggested that He was casting out demons only by the power of Beelzebub, the ruler of demons.

Cross references

Passages read together with this verse.

The original text

Greek text, 12 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ἀκούσαντες
    akousantes
    I hear
    G191 · ἀκούω
  3. οἱ
    hoi
    the
    G3588 · ὁ
  4. παρ᾽
    par
    from
    G3844 · παρά
  5. αὐτοῦ
    autou
    he
    G846 · αὐτός
  6. ἐξῆλθον
    exēlthon
    I go out
    G1831 · ἐξέρχομαι
  7. κρατῆσαι
    kratēsai
    I lay hold of
    G2902 · κρατέω
  8. αὐτόν
    auton
    he
    G846 · αὐτός
  9. ἔλεγον
    elegon
    I say
    G3004 · λέγω
  10. γὰρ
    gar
    for
    G1063 · γάρ
  11. ὅτι
    hoti
    that
    G3754 · ὅτι
  12. Ἐξέστη
    exestē
    I astonish
    G1839 · ἐξίστημι