The Church Fathers on this verse

Mark 4:21Meaning & Commentary from the Church Fathers

And he said to them: Doth a candle come in to be put under a bushel, or under a bed? and not to be set on a candlestick?

Douay-Rheims

και ελεγεν αυτοις μητι ο λυχνος ερχεται ινα υπο τον μοδιον τεθη η υπο την κλινην ουχ ινα επι την λυχνιαν επιτεθη

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

In this passage, the Lord instructs His disciples to embody light through their actions and conduct. He compares their lives to a lamp meant to illuminate, asserting that your existence will be evident to everyone, and all will take notice. Thus, strive to live righteously, for you are not hidden away, but serve as a source of illumination—a lamp positioned in an open space rather than concealed beneath a bed. Each of us is akin to a lamp that should be placed on a lampstand, reflecting a life that aligns with God's will, enabling it to shine brightly to others. We must avoid dwelling in the shadows of indulgence and lethargy, as those who are consumed by material concerns and idleness cannot serve as a beacon of light for all.

Clement of Alexandria

2nd centuryChurch Father

A well that is regularly drawn from produces clean water, while water that is left unused begins to spoil. This can also be seen with iron: when it is actively employed, it stays in better condition, but neglect leads to its corrosion. In essence, regular activity nourishes both the mind and the body. When lighting a candle, one does not conceal it under a vessel but positions it on a stand so that it can provide light to others who partake in the same illumination. What purpose does wisdom serve if it does not bestow understanding upon those capable of receiving it?

Alexander Gorsky

19th centuryCommentator

These represent the mysteries of the kingdom that have been shared with the people through parables, often without further explanation; this understanding is reserved for the group of disciples and initially for just a select few. When the disciples inquired about the meaning of this parable concerning the seed, the Lord clarified it for them and subsequently provided them with straightforward guidance for their apostolic mission, also conveyed through parables that were more relatable (Mk. 4:21-25; Lk. 8:16-18). The essence of the Word within them must manifest in their preaching, and in this context, the extent of each individual's passion will correspond to the depth of the message they deliver.

Gladkow B.I.

19th centuryCommentator

You are called to illuminate the entire world with the brilliance of my teachings; just as light inevitably radiates, those who are filled with my spirit will also inevitably shine it upon the world. A traveler cannot escape the gaze of a city perched on a hill (Matthew 5:14), and a lamp is set in such a way that it brings illumination to all within the home. In this manner, let the light of truth that I have ignited within you radiate throughout the world! Let your good works be evident to all! May they be astonished by the humility and gentleness with which you withstand trials and tribulations, thus glorifying your heavenly Father, who has bestowed upon you this strength! These words of Christ can resonate with everyone who has received his teachings.

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Having been gifted the light of Christ, we cannot, nor should we, conceal it from those around us or diminish it with the prevalent feelings of unwarranted shame or fear of being viewed as out-of-step with a secular world. Just as we must not bury the talents entrusted to us by God, we must also not withhold the light of truth from dispelling the surrounding darkness. When we are illuminated by the light of Christ, we do not gain entitlements (those will come later) but instead take on responsibilities; those who have received a greater measure of this light will be held to a higher account if they do not let their light shine amid the darkness. And oh, how profound the darkness that surrounds us is!

Lopuchin A.P.

19th centuryCommentator

They are described as ‘the light of the world,’ illuminating a realm previously engulfed in the shadows of spiritual and ethical misguidance. Thus, they must be prominently visible to all, akin to a city perched atop a mountain (like Safed, which can be seen from the Mount of Beatitudes due to its elevation of 2,650 feet), a location that renders it impossible to obscure from anyone’s sight. Similarly, ‘when they light a lamp, they do not conceal it under a bushel, but place it on a stand, and it gives light to everyone in the house. Therefore, let your light shine before others, that they may see your good deeds and glorify your Father in heaven’ (Matthew 5:13-16).

Michail (Lusin)

19th centuryCommentator

He said to them: the Hebrew Matthew records that the Lord made these statements on various occasions (Matthew 5:15, Matthew 10:26). It’s important to clarify that (1) the Evangelists did not adhere to a rigid chronological structure in recounting the private teachings of the Lord, and (2) the Lord likely reiterated some of His sayings on multiple occasions to ensure His disciples and listeners retained them in their memory; as a result, these teachings may have taken on new nuances and were perhaps not reproduced verbatim. This is relevant here. - “Is it for this purpose that the lamp is brought,” etc.? (see note on Matthew 5:15).

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Through this phrase, the intention behind the Savior's explanation of His teachings on the mysteries of the Kingdom of God in the parable becomes clear: it aims to disclose these mysteries so that the illuminating truth may enlighten those who lack understanding. - “Under the vessel”: from the original term, this refers to the measure used for sowing. - “Under the bed,” or, as it might also imply, beneath the table; the overarching idea is that the lamp is not placed beneath something that would obscure its light, but rather elevated so that its illumination can fill the room unimpeded.

Paul Matwejewski

19th centuryCommentator

The Lord Jesus Christ subtly conveyed to his disciples the importance of being examples to others by sharing the insights they had received from Him. He emphasized that they should not hide the truths they encountered in private: “When they light a lamp, shall they put it under a vessel or under a bed, or shall they put it on the candlestick? - For no man hath burnt the candlestick, and covereth it with a vessel, or putteth it under a bier, but layeth it upon the candlestick, that they which enter in may see the light. There is no secret, which shall not be revealed, nor hidden, which shall not be known, nor shall it be revealed.

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Be careful what you hear: in the measure you use, it will be measured to you and added to you who hear; and whoever has, it will be given to him, and whoever does not have, what he thinks he has will be taken away from him.” This emphasizes that understanding and knowledge are pathways to further wisdom; diligence is essential for gaining deeper insights.

At the end of this discourse, the Lord sought to ensure clarity by asking, “Do you understand all these things?” When the disciples affirmatively responded, “Yes, Lord!” He illustrated through a brief parable that they should utilize the understanding they had gained about the Kingdom of God, much like a householder who draws upon both new and old resources: “every scribe, having learned the kingdom of heaven, is like a householder, who brings forth out of his treasure new and old.” By grasping the mysteries of the Kingdom of God, the Apostles became enlightened scribes in a superior context compared to the Jewish scribes, empowered to share the teachings of Christ. As Blessed Theophylact noted, they integrated both the old and the new laws, validating the former with the latter, enriching the understanding of the old, all with the aim of promoting and establishing the benevolent Kingdom of Christ on earth.

Cross references

Passages read together with this verse.

The original text

Greek text, 22 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἔλεγεν
    elegen
    I say
    G3004 · λέγω
  3. αὐτοῖς
    autois
    he
    G846 · αὐτός
  4. Μήτι
    mēti
    if not
    G3385 · μήτι
  5. ἔρχεται
    erchetai
    I come
    G2064 · ἔρχομαι
  6. ὁ
    ho
    the
    G3588 · ὁ
  7. λύχνος
    lychnos
    a lamp
    G3088 · λύχνος
  8. ἵνα
    hina
    in order that
    G2443 · ἵνα
  9. ὑπὸ
    hypo
    by
    G5259 · ὑπό
  10. τὸν
    ton
    the
    G3588 · ὁ
  11. μόδιον
    modion
    a dry measure
    G3426 · μόδιος
  12. τεθῇ
    tethē
    I put
    G5087 · τίθημι
  13. ἢ
    ē
    or
    G2228 · ἤ
  14. ὑπὸ
    hypo
    by
    G5259 · ὑπό
  15. τὴν
    tēn
    the
    G3588 · ὁ
  16. κλίνην
    klinēn
    a couch
    G2825 · κλίνη
  17. οὐχ
    ouch
    by no means
    G3780 · οὐ
  18. ἵνα
    hina
    in order that
    G2443 · ἵνα
  19. ἐπὶ
    epi
    on
    G1909 · ἐπί
  20. τὴν
    tēn
    the
    G3588 · ὁ
  21. λυχνίαν
    lychnian
    a lamp-stand
    G3087 · λυχνία
  22. τεθῇ
    tethē
    I put
    G5087 · τίθημι