The Church Fathers on this verse

Mark 4:19Meaning & Commentary from the Church Fathers

And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless.

Douay-Rheims

και αι μεριμναι του αιωνος τουτου και η απατη του πλουτου και αι περι τα λοιπα επιθυμιαι εισπορευομεναι συμπνιγουσιν τον λογον και ακαρπος γινεται

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Wealth presents two contrasting dangers: one that burdens and torments with worry, and the other that indulges through luxury. Do not be taken aback that He equated luxury to a thorn. When one is overwhelmed by desire, they may not perceive it, but those with a sound mind recognize that luxury inflicts deeper wounds than thorns and ravages the spirit more severely than worry, resulting in harsher trials for both the soul and body. Indeed, it is not worry that causes distress as much as indulgence does. Indulgence leads to a swift decline, diminishes awareness, clouds the mind, impairs clarity of thought, and weakens the entire being.

Tichon of Zadonsk

18th centuryChurch Father

Some seeds fall among thorns and become choked by the weeds that have flourished, rendering them unfruitful. Similarly, numerous individuals receive the message of God, yet due to the trials of this world and the allure of material wealth, their hearts become ensnared like those thorns, preventing them from yielding any spiritual fruit. Thus, in such cases, the word of God remains unproductive. Consequently, dear Christian: since the distractions of this world, akin to thorns enveloping the seed, hinder the word of God from taking root in the heart, it is essential to remove these detrimental thorns. We must remember to ‘not love the world, nor the things that are in the world,’ as stated by the Apostle (1 John 2:15). If we fail to do so, the seed of God's word will remain unfruitful.

Alexander Gorsky

19th centuryCommentator

These truths of the kingdom are conveyed to the people through parables and remain unexplained; they are entrusted solely to the group of followers and specifically to the initial two. When the disciples sought the Lord's clarification regarding this parable about the seed, He elucidated it for them and provided clear guidance for their apostolic mission through accessible parables (Mk. 4:21-25, the lampstand; Lk. 8:16-18). The fruit of the Word within them must be manifested in their own declarations, and the extent of each individual's fervor will correspond to the essence of the message of the Word itself.

Gladkow B.I.

19th centuryCommentator

The seed fell among thorns, which grew and choked it. This seed did not land in thorn bushes but in ground from which they had previously been removed and was reasonably well-tilled, though some thorn roots remained. If our Lord Jesus Christ was referring to already existing bushes, He would not have remarked - and the thorns grew. After sowing on seemingly suitable terrain, the remaining root systems of the thorns came to life; while the sown seed also sprouted, the swiftly advancing thorns overtook it, depriving it of sunlight, absorbing moisture from the soil, and hindering the seed’s proper growth. What resulted was a frail stem that bore neither head nor grain.

Read more (255 words)

To be sown among thorns represents those who receive the word, yet their lives are choked by concerns of this present age, the allure of wealth, and various desires that enter in and suffocate the word, rendering it fruitless (Mk. 4:18). Such individuals engage with the word of God, but it fails to invigorate them; the fleeting pleasures of life (Luke 8:14), the quest for riches, vanity, and societal biases consume their time, leaving no space for strengthening their faith as they push aside the divine message. Consequently, the word fades from memory and remains barren.

These individuals understand that reaching eternal joy within heaven is desirable, yet the world unfailingly tempts them with its material goods. They reason that eternal bliss will come later, whereas youth, worldly delights, and wealth are passing and must be seized without delay. They think they can still have time to repent and align their lives with God’s commandments, believing that indulging in worldly goods will not impede their contemplation of the Kingdom of Heaven when the time is right. This is the mindset of those who allow the thorns to overrun the word of God within them; they remain oblivious to the increasing thorns, the frail stem of faith becoming thinner, and ultimately face a moment when it becomes exceedingly difficult and too late to remove the encroaching thorns. They forget that one cannot serve both God and material wealth, and that no one knows the day or hour when they will be called back from this life.

Lopuchin A.P.

19th centuryCommentator

The sower of the seed represents the divine Proclaimer of God's word, while the seed symbolizes His listeners. Some individuals resemble the seed that falls along the path, easily pecked by birds and trampled upon by those passing by. They possess hearts that are hardened and unresponsive, rendering the Word of God unable to take root; it is swiftly taken away by malevolent forces or lost amidst the rocky terrain of worldly concerns. Other listeners are akin to seed scattered on rocky ground, where there is a thin layer of soil but insufficient depth for roots to establish.

Read more (109 words)

These individuals initially accept the word of God with great enthusiasm, yet without a deep foundation in their hearts, they quickly abandon it when faced with trials or worldly challenges, resulting in its withering within them. The seed sown among thorns refers to those who comprehend the word and allow it to grow within them; however, the anxieties of this life and the allure of wealth eventually choke the Word, rendering it unproductive. In contrast, the seed that falls on good soil signifies the person who listens to the word and grasps its meaning, leading to fruitful outcomes—some yielding a harvest of a hundredfold, others sixtyfold, and some thirtyfold.

Michail (Lusin)

19th centuryCommentator

To understand the significance of the parable of the sower and the seed, as disclosed by the Lord, refer to Matthew 13:18-23.

Strannik (Journal)

19th centuryCommentator

In this parable, the Lord reveals that while many may hear the message of God, few truly grasp and follow the teachings of Christ. Who is the sower? It is the Son of God, Jesus Christ. What does the seed represent? It is the word of God. What do the various places where the seed falls signify? They symbolize the hearts of individuals. What does the area by the path indicate? It reflects those who are distracted, merely hearing the word of God without heartfelt engagement. What do the birds represent? They symbolize Satan and the temptations he uses to stifle the word of God within us. What does the rocky ground imply? It represents those with shallow faith who, when facing adversity or hardship, abandon their listening to God's word, growing disheartened and dissatisfied with God.

Read more (270 words)

And what do the thorns that choke the seed signify? They represent those overly absorbed in earthly concerns, where the distractions of life and allure of wealth suffocate the word of God within them. What about the good soil? It stands for true believers who attentively listen to the word of God with respect, prayer, and sincerity, and who not only hear it but also live it out. What is the fruit? It consists of the righteous actions that follow the reception of God's word. What does the parable mean by a hundred, sixty, or thirty-fold? It signifies that among those who genuinely believe and consistently receive God's word, some produce greater good works than others. From this, it is essential for us to introspect and determine which category our hearts belong to; we should seek divine assistance so that the good seed may take firm root within us. Relevant scriptures connected to the parable of the sower include: “He who has ears to hear, let him hear” (Matthew 13:9). “Take care then how you hear” (Luke 8:18). “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary” (Luke 10:41-42). “But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life” (Romans 6:22). “By this my Father is glorified, that you bear much fruit and so prove to be my disciples” (John 15:8). “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law” (Galatians 5:22-23).

Cross references

Passages read together with this verse.

The original text

Greek text, 23 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. αἱ
    hai
    the
    G3588 · ὁ
  3. μέριμναι
    merimnai
    care
    G3308 · μέριμνα
  4. τοῦ
    tou
    the
    G3588 · ὁ
  5. αἰῶνος
    aiōnos
    an age
    G165 · αἰών
  6. καὶ
    kai
    and
    G2532 · καί
  7. ἡ
    hē
    the
    G3588 · ὁ
  8. ἀπάτη
    apatē
    deceit
    G539 · ἀπάτη
  9. τοῦ
    tou
    the
    G3588 · ὁ
  10. πλούτου
    ploutou
    riches
    G4149 · πλοῦτος
  11. καὶ
    kai
    and
    G2532 · καί
  12. αἱ
    hai
    the
    G3588 · ὁ
  13. περὶ
    peri
    about
    G4012 · περί
  14. τὰ
    ta
    the
    G3588 · ὁ
  15. λοιπὰ
    loipa
    left
    G3062 · λοιπός
  16. ἐπιθυμίαι
    epithymiai
    desire
    G1939 · ἐπιθυμία
  17. εἰσπορευόμεναι
    eisporeuomenai
    I journey into
    G1531 · εἰσπορεύω
  18. συμπνίγουσιν
    sympnigousin
    I choke utterly
    G4846 · συμπνίγω
  19. τὸν
    ton
    the
    G3588 · ὁ
  20. λόγον
    logon
    a word
    G3056 · λόγος
  21. καὶ
    kai
    and
    G2532 · καί
  22. ἄκαρπος
    akarpos
    unfruitful
    G175 · ἄκαρπος
  23. γίνεται
    ginetai
    I come into being
    G1096 · γίνομαι