The Church Fathers on this verse

Mark 4:25Meaning & Commentary from the Church Fathers

For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him.

Douay-Rheims

ος γαρ αν εχη δοθησεται αυτω και ος ουκ εχει και ο εχει αρθησεται απ αυτου

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Alexander Gorsky

19th centuryCommentator

These are the enigmas of the kingdom, conveyed to the people through parables without further clarification; understanding is reserved for the group of disciples and specifically the first two. When the disciples inquired of the Lord concerning the interpretation of this parable regarding the seed, He provided them with an explanation and also offered direct guidance for their apostolic mission through parables that were more accessible (Mk. 4:21-25, the lampstand; Lk. 8:16-18). The manifestation of the word within them should be evident in their own preaching, and in this, the extent of each individual’s fervor will correspond to the impact of the proclamation of the word itself.

Gladkow B.I.

19th centuryCommentator

The statement that “Whoever has, to him shall be given and increased, and whoever does not have, from him shall be taken away even that which he has” may appear puzzling when examined in isolation. However, when considered within the context of its explanation regarding the reception of God's word about the Kingdom of Heaven, its meaning becomes clear. This principle applies specifically to those whose hearts and minds are open to spiritual truths, rather than signifying a literal increase in material wealth for the affluent or a decrease for the impoverished. Rather, it pertains to the enrichment of an individual’s spiritual understanding through true knowledge of God.

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Some may question why a person lacking this receptivity toward God's word is penalized by the removal of what little they possess. The answer lies in the belief that the yearning for divine knowledge is inherent in all rational beings. Yet, many individuals have obscured their understanding with erroneous teachings and hardened their hearts, leading them to be reluctant listeners of God’s word. Consequently, even when they do hear it, they fail to grasp its significance, often repeating superficial criticisms—such as the notion that the Gospel contains mysteries beyond comprehension—thus neglecting its profound truths. This lack of engagement is their shortcoming, resulting in the loss of whatever understanding they once held.

Nevertheless, should these individuals approach the Scriptures with an open mind, fostering genuine faith and a sincere desire for comprehension, they will undoubtedly find deeper understanding granted to them. As they become more attuned to the significance of God's word, their insight will expand, illuminating the divine truths more vividly. Thus, they will be blessed for their perception, as their eyes shall see and their ears shall hear (Mt. 13:16).

Lopuchin A.P.

19th centuryCommentator

This represents the profound mystery of the grace that God abundantly bestows upon the souls of the holy, while a lesser measure flows upon those who are apathetic.

Michail (Lusin)

19th centuryCommentator

For those who possess understanding, the rationale behind why diligent listeners continually deepen their comprehension of the teachings they receive and are fervent in sharing the truth they have learned is evident (refer to Matthew 13:12, Matthew 25:29).

Paul Matwejewski

19th centuryCommentator

The Lord Jesus Christ subtly indicated to his disciples that, by drawing upon the illumination of understanding from Him, they were called to be exemplars to others rather than to keep their newfound insights to themselves. He posed the question: “When they light a lamp, shall they put it under a vessel or under a bed, or shall they put it on the candlestick? For no man hath burnt the candlestick, and covereth it with a vessel, or putteth it under a bier, but layeth it upon the candlestick, that they which enter in may see the light.” He emphasized that there is no secret that will not be disclosed, and nothing hidden that will not be made known.

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He cautioned them to be mindful of what they hear, stating, “In this measure you measure, it will be measured to you and added to you who hear; and whoever has, it will be given to him, and whoever does not have, and what he thinks he has, it will be taken away from him.” This reflects the idea that knowledge is increased for those who diligently seek it, while those who lack diligence and understanding will find what they believed they possessed removed from them.

At the end of this discourse, the Lord sought clarity from His disciples, asking, “Do you understand all these things?” They affirmed, “Yes, Lord!” He then conveyed a brief parable, illustrating that they should apply the wisdom they had gained regarding the Kingdom of God, comparing themselves to a householder who utilizes both old and new treasures. In this way, every scribe instructed in the kingdom of heaven resembles a household manager, bringing out from his store both new and old items. By grasping the mysteries of the Kingdom of God, the Apostles became scribes in a renewed and superior manner compared to the Jewish scribes, enabling them to disclose the teachings of Christ. As Blessed Theophylact notes, they were to blend the old with the new law, affirming the former through the latter and elucidating it, all aimed at a singular purpose: the propagation and establishment of the gracious Kingdom of Christ upon the earth.

Cross references

Passages read together with this verse.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ὃς
    hos
    who
    G3739 · ὅς, ἥ
  2. γὰρ
    gar
    for
    G1063 · γάρ
  3. ἔχει
    echei
    I have
    G2192 · ἔχω
  4. δοθήσεται
    dothēsetai
    I offer
    G1325 · δίδωμι
  5. αὐτῷ
    autō
    he
    G846 · αὐτός
  6. καὶ
    kai
    and
    G2532 · καί
  7. ὃς
    hos
    who
    G3739 · ὅς, ἥ
  8. οὐκ
    ouk
    no
    G3756 · οὐ
  9. ἔχει
    echei
    I have
    G2192 · ἔχω
  10. καὶ
    kai
    and
    G2532 · καί
  11. ὃ
    ho
    who
    G3739 · ὅς, ἥ
  12. ἔχει
    echei
    I have
    G2192 · ἔχω
  13. ἀρθήσεται
    arthēsetai
    I raise
    G142 · αἴρω
  14. ἀπ᾽
    ap
    from
    G575 · ἀπό
  15. αὐτοῦ
    autou
    he
    G846 · αὐτός