The Church Fathers on this verse

Mark 4:24Meaning & Commentary from the Church Fathers

And he said to them: Take heed what you hear. In what measure you shall mete, it shall be measured to you again, and more shall be given to you.

Douay-Rheims

και ελεγεν αυτοις βλεπετε τι ακουετε εν ω μετρω μετρειτε μετρηθησεται υμιν και προστεθησεται υμιν τοις ακουουσιν

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The Lord encourages His disciples to remain vigilant. He instructs them to pay careful attention to His words and to not overlook anything He conveys. He teaches that “By what measure you measure, it shall be measured to you,” meaning the more diligent and attentive one is, the greater their reward will be. To those who listen earnestly and with the utmost attentiveness, God promises a substantial reward, while the lazy will receive rewards that reflect their lack of effort.

Alexander Gorsky

19th centuryCommentator

These truths of the kingdom are shared with the people through parables, often without further clarification; they are only entrusted to the inner circle of disciples. When the disciples inquired about the meaning of the parable concerning the seed, the Lord provided them with an explanation and also imparted specific guidance for their apostolic mission, again using familiar parables (Mk. 4:21-25; Lk. 8:16-18). The fruit of the divine word within them is to be manifested in their preaching, and the enthusiasm of each individual will determine the depth of the message of the word itself.

Gladkow B.I.

19th centuryCommentator

The Lord proclaimed, ‘By what measure you measure, the same measure will be measured to you’ (Luke 6:38). This signifies that the way you assess the needs of those who seek your assistance, and the way you extend that assistance, will determine how the Lord reciprocates when you seek something from Him.

Lopuchin A.P.

19th centuryCommentator

Pharisaic righteousness was defined by an excessive focus on earthly, material needs at the expense of spiritual ones, and when it came to their treatment of others, it exhibited a harsh cruelty and intolerance, along with exclusivity and prideful disdain. This led to a judgmental perspective that viewed everything through a constricted, lifeless, legalistic morality. To caution His disciples against such transgressions, Christ imparted practical guidance on how to treat our neighbors, imbued with divine wisdom and understanding. Primarily targeting Pharisaic pride, which excessively judged all that deviated from the standards of their legalism, Christ instructed, “Judge not, that ye be not judged.

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For with what judgment you judge, you will also be judged, and with what measure you use, it will be measured back to you” (Matthew 7:1-2). It is important to note that the ancient principle of equal justice—“an eye for an eye”—is not meant to be duplicated here in the manner that Jewish legalists may have construed. The fundamental distinction between this New Testament principle and that of the Old Testament is that while the latter signified retribution administered on earth, potentially leading to various forms of injustice fueled by sinful desires, the New Testament points to a form of retribution in a higher existence, where eternal truth prevails, correcting the brokenness experienced in this life. This eternal truth, like an all-seeing eye, also influences earthly relationships, revealing through conscience and moral law the hypocrisy of self-righteousness. Thus, to escape the condemnation of this truth, one should first examine one’s own condition to amend it rather than focus on finding fault in others. Failure to do so may result in a severe rebuke from eternal truth: “Why do you look at the speck in your brother's eye, but do not consider the log that is in your own eye? Or how can you say to your brother, ‘Let me remove the speck from your eye’; and look, a log is in your own eye? Hypocrite! First remove the log from your own eye, and then you will see clearly to remove the speck from your brother's eye” (Matt. 7:3-5).

Michail (Lusin)

19th centuryCommentator

Observe the commentary regarding Matthew 7:2, Matthew 13:12, and verse 25 in the preceding chapters - 'Pay close attention to what you hear': be particularly vigilant with My teachings to grasp their significance, which is vital for understanding the doctrine of the kingdom of God (refer to the commentary on Matthew 6:1). - 'By the measure you use': The implication of this saying is as follows: as you carefully consider My teachings, and as you comprehend their significance and ardently pursue the spread of the truth, so too will your understanding and enthusiasm deepen ('the more you engage with My words, the greater your knowledge will expand, indeed, not merely in equal measure but abundantly beyond that'). Euph. Zigab. - 'To you who listen': those who are attentive and comprehend fully.

Paul Matwejewski

19th centuryCommentator

The Lord Jesus Christ conveyed to His disciples that, by drawing upon the wisdom He provided, they were to exemplify His teachings to others, making sure not to keep the knowledge they received hidden: “When they light a lamp, shall they put it under a vessel or under a bed, or shall they put it on the candlestick? - For no man hath burnt the candlestick, and covereth it with a vessel, or putteth it under a bier, but layeth it upon the candlestick, that they which enter in may see the light.” There is nothing concealed that will not be made known, nor anything hidden that will not come to light.

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“Be careful what you hear: in the measure you use, it will be measured to you and added to you who hear; and whoever has, it will be given to him; and whoever does not have, even what he thinks he has, will be taken away from him.” Knowledge increases for those who are diligent; for those who lack diligence and understanding, what they believe they possess will be taken from them, as noted by Blessed Theophylact.

At the end of this discourse, the Lord sought to ensure clarity for His disciples by asking, “Do you understand all these things?” When they affirmed, “Yes, Lord!” He then offered a brief parable to illustrate that they should put into practice the wisdom they had gained regarding the Kingdom of God, comparing them to a householder who utilizes both old and new items. “Every scribe trained for the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old.” Through their understanding of the mysteries of the Kingdom, the Apostles became scribes in a renewed and superior manner compared to their Jewish counterparts, sharing with the people the teachings of Christ and “wearing out,” as Blessed Theophylact describes, both the old and the new law. They were to affirm the old with the new while expanding and elucidating the old, all aimed at the singular purpose of advancing and establishing Christ's gracious Kingdom on earth.

Cross references

Passages read together with this verse.

The original text

Greek text, 15 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἔλεγεν
    elegen
    I say
    G3004 · λέγω
  3. αὐτοῖς
    autois
    he
    G846 · αὐτός
  4. Βλέπετε
    blepete
    I look
    G991 · βλέπω
  5. τί
    ti
    who
    G5101 · τίς
  6. ἀκούετε
    akouete
    I hear
    G191 · ἀκούω
  7. ἐν
    en
    in
    G1722 · ἐν
  8. ᾧ
    hō
    who
    G3739 · ὅς, ἥ
  9. μέτρῳ
    metrō
    a measure
    G3358 · μέτρον
  10. μετρεῖτε
    metreite
    I measure
    G3354 · μετρέω
  11. μετρηθήσεται
    metrēthēsetai
    I measure
    G3354 · μετρέω
  12. ὑμῖν
    hymin
    you
    G4771 · σύ
  13. καὶ
    kai
    and
    G2532 · καί
  14. προστεθήσεται
    prostethēsetai
    I put to
    G4369 · προστίθημι
  15. ὑμῖν
    hymin
    you
    G4771 · σύ