The Church Fathers on this verse

Mark 4:6Meaning & Commentary from the Church Fathers

And when the sun was risen, it was scorched; and because it had no root, it withered away.

Douay-Rheims

ηλιου δε ανατειλαντος εκαυματισθη και δια το μη εχειν ριζαν εξηρανθη

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Even though the seeds may perish, it is not due to the heat; rather, it is because they lack roots (cf. Matt. 13:6). While the message may be stifled, this is not caused by the thorns, but by those who permit them to grow. If one is determined, one can prevent the rise of this harmful growth by properly utilizing one’s blessings. Thus, He did not refer to ‘the age’ but to ‘the care of the age,’ and He spoke not of ‘riches’ but of ‘the deceitfulness of riches’ (cf. Matt. 4:19). Hence, it is not the external factors that we must challenge, but the misguided intentions within.

Consider this: there are not merely diverse routes to destruction, but various distinct paths. Some resemble the broad way: the common, trivial, and indifferent; others resemble the stony path: those who are simply feeble.

Theophylact of Bulgaria

11th centuryChurch Father

They are hardened, comparable to a stone, much like Christ, since they accepted the message. However, when they embrace the message temporarily and later turn away from it, they consequently forfeit that resemblance.

Tichon of Zadonsk

18th centuryChurch Father

A seed lands on rocky soil and fails to find sufficient earth to grow its roots deep and firm. It quickly sprouts but withers under the sun's heat, as it lacks a solid foundation. Similarly, the Word of God can touch the hearts of individuals but, if not deeply rooted, it may be joyfully accepted at first. Yet, when faced with trials, distress, or persecution, it loses its fruitful essence and becomes ineffective. This illustrates a crucial point, dear Christian: the Word of God, whether heard or read, must be fully embedded and anchored in the heart. As the psalmist expresses his commitment, “In my heart I have hidden Thy words, that I might not sin before Thee” (Psalm 118:11). He also affirms, “Thy servant meditates on Thy statutes.

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Thy revelations are my instruction, and Thy statutes are my counsellors” (Ps. 118:23-24). Furthermore, he states, “I have learned in Thy commandments, which I have greatly loved” (Psalm 118:47), and “I have meditated on Thy statutes” (Ps. 118:48). Once more, he proclaims, “How have I loved Thy law! All the day long it is my instruction” (Ps. 118:97). He acknowledges, “Tribulation and want have befallen me; Thy commandments are my comfort” (Psalm 118:143). Thus, it is said of the righteous, “The law of his God is in his heart; his feet shall not stumble” (Psalm 36:31), and that man is truly blessed who finds his delight in the law of the Lord, studying it day and night. He is compared to a tree planted by streams of water, “which brings forth its fruit in its season, and whose leaf shall not wither; and in all that he does, he shall prosper” (Psalm 1:1-3).

Alexander Gorsky

19th centuryCommentator

In the initial parable shared upon the shore of the Sea of Gennesaret, the Lord illustrated the enigma of His kingdom, highlighting that not every individual who hears the message of the kingdom will be included in it. This raises questions about who will participate and why, as well as whether all participants will share the same level of faith. The Lord had previously indicated that even the sons of the kingdom could face exclusion, a statement likely directed primarily at the Apostles. This truth carried significant weight, as many might have naively clung to hope while being heedless of their spiritual condition. It was particularly challenging for the Jews to accept this truth in its full clarity.

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Hence, the Lord provided guidance through the parable of the sower and the four types of soil. A farmer sowed seed, all of the same type, yet the soil was varied. Consequently, three-quarters of the seed was lost for various reasons, while only one-quarter produced fruit, and even that fruit was not uniform. This parable reflected the impact of His message on the Jewish people, both at that time and in the future. Some received it with outright rejection, as seen with the Pharisees; others initially responded positively yet did not fully embrace it. Some accepted it but lacked deep roots or full commitment, making them vulnerable to the upcoming persecution from their own people. These individuals might not withstand the trials that arose from holding fast to the gospel and would abandon the word of the kingdom. Moreover, if persecution did not reach them, the worries of daily life could stifle their understanding of God's truth, preventing them from striving to cleanse their souls from worldly desires. This scenario applies to many who are currently transitioning from the masses to Christ. Ultimately, few will remain in whom the word of the kingdom will thrive and be fruitful, albeit in varying measures.

Gladkow B.I.

19th centuryCommentator

Some seeds fell on rocky terrain where the soil was limited, and they quickly germinated since the ground was shallow. However, once the sun rose, they withered, lacking roots to sustain them. In the case of Syria, as noted by Pliny, the land is tilled minimally because the underlying rock dries the seeds during the summer. Seeds sown on such stony ground sprout swiftly when a thin layer of fertile earth covers them, but they cannot establish roots. When the heat arrives, the young plants, unable to withstand it, die.

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This scenario illustrates individuals who, upon hearing the message, eagerly accept it at first but do not cultivate deep roots within themselves; they are unstable. When trials or persecution arise due to the Word, they quickly fall away. These individuals understand the message of God, mentally grasping its significance. They recognize the call to love their neighbors and even their adversaries, to perform acts of kindness, and to extend forgiveness without harboring anger. They acknowledge the importance of overcoming evil with good. Yet, when faced with the necessity to embody these principles in everyday life—changing their ways, renouncing sin, battling temptation, enduring hardship, and facing persecution for their beliefs—they falter. Their courage diminishes, and in the struggle against evil, their faith wanes. Just as a plant without roots succumbs to the intense sun, so too do their aspirations for the Kingdom of Heaven wither away.

Lopuchin A.P.

19th centuryCommentator

As the Saviour departed from Simon the Pharisee's home, He was followed by an eager throng of people longing to hear His heavenly message. Christ made His way to the lakeshore, where the crowd was vast and pressed closely towards Him, making it difficult for His voice to carry. Thus, He stepped into a boat, just as He had previously, and from the elevated stern, akin to a pulpit, He taught the multitude gathered on the shore using parables. The first of these extraordinary lessons was the parable of the Sower, illustrating the initial planting of God's word in the human heart.

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In a region like Galilee, the imagery within this parable was both familiar and relatable; the sower could almost be witnessed by all, scattering seeds onto a freshly ploughed field on a hill that gently sloped down to the lake. His listeners understood well that ‘some fell by the roadside, and the birds came and devoured them. Some fell on rocky ground, where there was not much soil; and immediately they sprang up, since they had no depth of soil, but when the sun rose, they were scorched; and because they had no root, they withered away. ‘Others fell among thorns, and the thorns grew up and choked them. But some fell on good soil and produced grain, some a hundredfold, some sixty, and some thirty.’

Strannik (Journal)

19th centuryCommentator

The Lord conveys through this parable that while many are exposed to the word of God, not all grasp and adhere to the teachings of Christ. Who is the sower? - It is the Son of God, Jesus Christ. What does the seed represent? - It signifies the word of God. What about the different locations where the seed lands? - They symbolize the hearts of individuals. What does the path represent? - It refers to those who are distracted, listening to the word of God with their ears alone, devoid of heartfelt engagement. What do the birds represent? - They symbolize Satan and the various temptations he uses to stifle the word of God in our hearts. What does the rocky soil denote?

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- It represents those with shallow faith, who, in favorable moments, joyfully receive the word of God, yet when faced with trials and adversity, they turn away, become disheartened, and voice complaints against God. What about the thorns that choke the seed? - They signify individuals overly preoccupied with the concerns of this world; the anxieties of life and the allure of wealth overshadow the word of God within them. What does the good soil indicate? - It refers to genuine believers who attentively listen to the word of God with reverence, prayer, and commit to fulfilling it. What is the fruit? - It represents the righteous deeds that arise from hearing God's word. In the parable, what do the measures of a hundred, sixty, and thirty-fold illustrate? - They show that among those who genuinely believe and continuously hear the word of God, some produce more good works than others. Therefore, we must examine our hearts closely to determine to which group we belong, and earnestly seek divine assistance so that the good seed may take root deeply in our hearts.

References related to the parable of the sower: 1. He that hath ears to hear, let him hear. Matthew 13:9. 2. Take heed therefore how you hear. Luke 8:18. 3. Martha, Martha, you are troubled about many things, but one thing is needed. Luke 10:41-42. 4. But now having been set free from sin, and having become servants of God, you have your fruit to holiness, and the end is eternal life. Romans 6:22. 5. In this My Father is glorified, that you bear much fruit; and so you will be My disciples. John 15:8. 6. But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control; against such there is no law. Galatians 5:22-23.

Cross references

Passages read together with this verse.

The original text

Greek text, 13 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ὅτε
    hote
    when
    G3753 · ὅτε
  3. ἀνέτειλεν
    aneteilen
    I make to rise
    G393 · ἀνατέλλω
  4. ὁ
    ho
    the
    G3588 · ὁ
  5. ἥλιος
    hēlios
    the sun
    G2246 · ἥλιος
  6. ἐκαυματίσθη
    ekaumatisthē
    I burn
    G2739 · καυματίζω
  7. καὶ
    kai
    and
    G2532 · καί
  8. διὰ
    dia
    through
    G1223 · διά
  9. τὸ
    to
    the
    G3588 · ὁ
  10. μὴ
    mē
    not
    G3361 · μή
  11. ἔχειν
    echein
    I have
    G2192 · ἔχω
  12. ῥίζαν
    rhizan
    a root
    G4491 · ῥίζα
  13. ἐξηράνθη
    exēranthē
    I dry up
    G3583 · ξηραίνω