The Church Fathers on this verse

Mark 4:5Meaning & Commentary from the Church Fathers

And other some fell upon stony ground, where it had not much earth; and it shot up immediately, because it had no depth of earth.

Douay-Rheims

αλλο δε επεσεν επι το πετρωδες οπου ουκ ειχεν γην πολλην και ευθεως εξανετειλεν δια το μη εχειν βαθος γης

Greek (Byzantine text)

The Church Fathers on this verse

5 Church Fathers comment on this verse

Tichon of Zadonsk

18th centuryChurch Father

Another seed lands on rocky soil, lacking sufficient earth to strengthen and anchor its roots. It sprouts quickly, but the sun's heat soon withers it, as if it lacked proper rooting. Similarly, the Word of God can enter the hearts of individuals without taking deep root; although it is joyfully accepted, it fails to bear fruit when confronted with trials, grief, and persecution, ultimately becoming unproductive. From this, dear Christian, you can understand that the Word of God, whether heard or read, must be deeply planted and firmly established in the heart, and one must continually meditate on it, just as the psalmist expresses through his own example: 'In my heart I have hidden Thy words, that I might not sin before Thee' (Psalm 118:11).

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Furthermore, 'Thy servant meditates on Thy statutes. Thy revelations are my instruction, and Thy statutes are my counsellors' (Ps. 118:23-24). He also states, 'I have learned in Thy commandments, which I have greatly loved' (Psalm 118:47). Again, 'and I have contemplated Thy statutes' (Ps. 118:48). And again, 'How I love Thy law! It is my meditation all day long' (Ps. 118:97). Additionally, he reflects, 'Tribulation and need have come upon me; Thy commandments are my comfort' (Psalm 118:143). Therefore, it is declared about the righteous man, 'The law of his God is within his heart; his steps shall not slip' (Psalm 36:31), and blessed is that man who delights in 'the law of the Lord, and in His law he meditates day and night!' He is compared to a tree that is planted by streams of water, 'which yields its fruit in season, and its leaf does not wither; and whatever he does shall prosper' (Psalm 1:1-3).

Alexander Gorsky

19th centuryCommentator

In the initial parable, shared in response to the gathered crowd along the shores of the Sea of Gennesaret, the Lord illustrated the mystery of His kingdom. He made it clear that not everyone who hears the message of the kingdom would truly partake in it. This raised the important questions of who would participate and why, as well as the varying degrees of participation among those who do. The Lord had previously stated that even the sons of the kingdom could be cast out; however, this seemed directed specifically to the Apostles. This concern was of considerable significance, as many might have harbored false hopes through their carelessness. For the Jewish audience, grasping this truth in its entirety proved exceedingly challenging.

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Thus, the Lord provided clarity through the parable of the sower and the four types of soil.

The sower cast seeds, all of which were identical, yet the soil into which they were sown differed. Consequently, for various reasons, three-fourths of the seeds perished, while only a quarter produced fruit, and not all of it was equivalent. In this, the Lord portrayed how His message would resonate among the Jews, both in their present time and in the future. For some, it met with complete rejection, as seen with the Pharisees; for others, it was received but met with varying levels of acceptance. Some embraced it, yet it lacked deep roots or total devotion in their hearts; as a result, when persecution arose against Christ’s followers from their own people, such individuals would falter in their commitment to the gospel and abandon the message of the kingdom. Even in the absence of persecution, the worries of daily life could stifle their understanding of God’s teachings, preventing them from striving to cleanse their souls from worldly desires. Many present today who now turn toward Christ relate to this scenario. Ultimately, a minority will keep the word of the kingdom alive and fruitful within them, and among these, there will be varying degrees of growth.

Gladkow B.I.

19th centuryCommentator

Certain seeds fell on rocky terrain where the soil was sparse, causing them to sprout quickly due to the shallowness of the earth. However, when the sun arose, the seedlings withered because they had no roots. In regions like Syria, it is customary to plow only lightly due to a rocky foundation just below the surface that dries up the seeds during the summer months. On such stony ground, if a thin layer of fertile soil exists, the seeds may grow swiftly, but they lack the depth to establish roots. When the heat arrives, the young plants, unable to withstand it, perish.

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Seeds planted on rocky soil represent those who, upon hearing the word, eagerly embrace it but lack a deep, personal faith and are therefore inconsistent. When trials or persecution arise due to the word, they quickly falter. These individuals grasp the message intellectually and understand its truths completely. While they recognize with their minds the call to love others, even their adversaries, and to act with kindness, their hearts remain unresponsive and cold. They know they should forgive all and harbor no anger, repaying wrongdoing with goodness. Yet, when they are required to live out these teachings, the seed of the word withers within them, and they cannot ignite warmth in their frigid hearts.

They cheerfully receive the joyous news of eternal life in the Kingdom of Heaven; however, when it comes time to change their entrenched habits to attain this joy, turning away from sin, engaging in the battle against temptation, enduring hardships, and facing persecution for their beliefs, they often show cowardice and become helpless in their fight against evil. Their spirits falter, their faith diminishes, and just as a plant without roots succumbs to the relentless sun, so too do their hopes for the Kingdom of Heaven fade away.

Lopuchin A.P.

19th centuryCommentator

As the Saviour departed from the residence of Simon the Pharisee, a large throng followed Him, eager to receive His heavenly teachings. Christ made His way to the lakeshore, where the press of the crowd was so intense that it obstructed His ability to project His voice. In response, He stepped into a boat—the same as He had previously done—and from its elevated stern, reminiscent of a pulpit, He taught the multitude gathered on the shore, sharing parables. The first of these profound lessons was the parable of the Sower, illustrating the initial stages of the sowing of God's word within the human heart.

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In a region like Galilee, the imagery conveyed in this parable would resonate deeply with the listeners; indeed, a sower might have been visible to them, casting seeds in a freshly ploughed field on a nearby slope descending toward the lake. Among the seeds he scattered, as was familiar to his audience, some 'fell by the roadside; and the birds came and devoured them. Some fell on rocky ground, where there was little soil; and when the sun rose, they withered away because they had no root. Others fell among thorns, which grew up and choked them. But some seeds fell on good soil and yielded a harvest: one hundredfold, another sixtyfold, and another thirtyfold.'

Strannik (Journal)

19th centuryCommentator

The Lord imparts a profound lesson in this parable, illustrating that while many hear God's word, few truly comprehend and follow the commands of Christ. Who is the sower? It is the Son of God, Jesus Christ. What does the seed represent? It symbolizes the word of God. What do the various places where the seed lands signify? They represent the hearts of individuals. What does the location by the pathway indicate? It refers to those who are distracted and merely hear God's word with their ears, devoid of heartfelt engagement. What do the birds signify? They represent Satan and the temptations he employs to stifle the word of God in our hearts. What is the meaning of rocky soil?

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It denotes individuals with fragile faith who, in favorable times, eagerly receive the word of God, yet, when faced with hardships or adversity, they grow disheartened and cease to heed God's word, leading them to grumble against Him. And what does the thorns that choke the seed represent? They signify those overly entangled in worldly concerns, where the anxieties of life and the allure of wealth overshadow the word of God within them. What characterizes the good soil? It pertains to true believers who attentively receive the word of God with reverence and prayer, not merely listening but also acting upon it. What is the fruit? It represents the good deeds that spring forth from responding to God's word. What does the mention of a hundred, sixty, or thirtyfold signify in this parable? It indicates that among those who genuinely believe and actively engage with God's word, some produce more good works than others. Consequently, we are called to introspectively assess to which category our hearts belong, earnestly seeking divine assistance so that the good seed may take firm root in our souls.

He that hath ears to hear, let him hear. Matthew 13:9. Watch how you hear. Luke 8:18. Marfo, Marfo, you are anxious, and you speak of many things, but one thing is necessary. Luke 10:41-42. But now being free from sin, and enslaved to God, you have your fruit for holiness, and the end is eternal life. Romans 6:22. Of this My Father is glorified, that you may bear much fruit, and be My disciples. John 15:8. But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, mercy, faith, gentleness, self-control: against such there is no law. Galatians 5:22-23.

Cross references

Passages read together with this verse.

The original text

Greek text, 20 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἄλλο
    allo
    other
    G243 · ἄλλος
  3. ἔπεσεν
    epesen
    I fall
    G4098 · πίπτω
  4. ἐπὶ
    epi
    on
    G1909 · ἐπί
  5. τὸ
    to
    the
    G3588 · ὁ
  6. πετρῶδες
    petrōdes
    rocky
    G4075 · πετρώδης
  7. ὅπου
    hopou
    where
    G3699 · ὅπου
  8. οὐκ
    ouk
    no
    G3756 · οὐ
  9. εἶχεν
    eichen
    I have
    G2192 · ἔχω
  10. γῆν
    gēn
    the earth
    G1093 · γῆ
  11. πολλήν
    pollēn
    much
    G4183 · πολύς
  12. καὶ
    kai
    and
    G2532 · καί
  13. εὐθὺς
    euthys
    immediately
    G2112 · εὐθέως
  14. ἐξανέτειλεν
    exaneteilen
    I spring up out
    G1816 · ἐξανατέλλω
  15. διὰ
    dia
    through
    G1223 · διά
  16. τὸ
    to
    the
    G3588 · ὁ
  17. μὴ
    mē
    not
    G3361 · μή
  18. ἔχειν
    echein
    I have
    G2192 · ἔχω
  19. βάθος
    bathos
    depth
    G899 · βάθος
  20. γῆς
    gēs
    the earth
    G1093 · γῆ