The Church Fathers on this verse

Psalm 1:3Meaning & Commentary from the Church Fathers

And he shall be like a tree which is planted near the running waters, which shall bring forth its fruit, in due season. And his leaf shall not fall off: and all whatsoever he shall do shall prosper.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וְֽהָיָ֗ה כְּעֵץ֮ שָׁת֢וּל עַֽל־פַּלְגֵ֫י מָ֥יִם אֲשֶׁ֤ר פִּרְי֨וֹ ׀ יִתֵּ֬ן בְּעִתּ֗וֹ וְעָלֵ֥הוּ לֹֽא־יִבּ֑וֹל וְכֹ֖ל אֲשֶׁר־יַעֲשֶׂ֣ה יַצְלִֽיחַ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

14 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

David illustrates the value of immersing oneself in the Scriptures by comparing a diligent follower who engages with them regularly to a flourishing tree planted by flowing waters. He expresses this idea when stating, ‘Blessed is the man who does not go to the counsel of the wicked, or stand in the way of sinners, or sit in the assembly of corrupters, but his will is in the law of the Lord, and he meditates on His law day and night! And he shall be as a tree planted by the streams of waters’ (Psalm 1:1-3).

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Just as a tree situated by the flowing streams, which consistently receives nourishment, withstands the harshest conditions without fear of scorching heat or dry winds—thanks to the abundance of moisture it holds within—so too does the soul, rooted by the streams of divine Scriptures, thrive. It draws from these spiritual waters and the refreshing dew of the Spirit, remaining secure against adverse situations. Even in the face of illness, criticism, falsehood, slander, gossip, mockery, laziness, or the myriad trials of life, such a soul can easily overcome the flames of temptation, finding true solace in the study of the Scriptures. Indeed, the joys and honors of life, the presence of companions, or any human comforts pale in comparison to the peace derived from reading God’s Word. This is because earthly comforts are fleeting and, therefore, their relief is temporary, whereas engaging with the Scriptures allows for communion with the Lord. When God reaches out to comfort the grieving, what external hardship can truly lead him to despair? Thus, we must commit to regular reading—not merely for a couple of hours, as superficial listening offers little safeguard—but make it a habitual practice. Upon returning home, everyone should grasp the Bible and delve into its meanings if they seek consistent spiritual nourishment. The tree by the water is not satisfied with just a brief interaction with its source but is nourished day and night, resulting in abundance of leaves and fruit—despite the absence of human effort—because it is rooted in the streams, drawing moisture through unseen channels and dispersing those vital nutrients throughout its being. Likewise, anyone who diligently studies the divine Scriptures and remains by their streams, even without a guide, will reap tremendous benefits through unwavering reading, akin to a tree extending its roots for sustenance.

Augustine of Hippo

5th centuryChurch Father

Here is a paraphrase of the provided text, following your guidelines:

As a tree rooted by the flow of water, so too is Christ, who in His wisdom took on human form for our deliverance, enabling humanity to grow as a tree nourished by life's abundance. This imagery echoes another Psalm that declares, "The river of God is filled with waters" (Psalm 64:10). The source of these waters can also signify the Holy Spirit, as indicated by the profound words, "He will baptize you with the Holy Spirit" (cf. Matt. 3:11), and again when Jesus invites, "Whoever thirsts, come to Me and drink" (Jn. 7:37). Furthermore, He told the Samaritan woman, "If you had known the gift of God, and Who says to you, 'Give me a drink,' you would have asked Him, and He would have given you living water...

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Whoever drinks of the water that I give him shall never thirst forever; but the water that I give him shall become in him a spring of water springing up into everlasting life" (Jn. 4:10, 14). The phrase "at the outflow of waters" may also refer to the transgressions of the nations, as signified in Revelation, where 'waters' symbolize the gentile peoples (Rev. 17:15). In this light, the term decursus might be interpreted as the descent resulting from sin. The tree, representing our Lord, draws sustenance from the waters of the sinful nations, guiding them towards the foundational teachings of His doctrine. This tree will yield its fruit, establishing the Church in due time—that is, after His glorification following His resurrection and ascension to heaven. It was then that, having sent the Holy Spirit to empower the apostles in their faith and direct them to all nations, He brought forth fruit—His Church. His leaf will not wither—His word shall be effective. Indeed, "all flesh is like grass, and all the glory of man is like the flower of grass: the grass withers, and its flower falls away; but the word of the Lord endures forever" (1 Pet. 1:24). Everything He accomplishes will prosper—this relates to the fruit and leaves, symbolizing His works and words.

Regarding the choice between the temporal and the eternal, what do you prefer? To cherish fleeting things and face perishing with time, or to cast aside worldly desires and dwell in eternity with God? The river of worldly distractions seeks to lead us astray, but, like a tree growing by the riverbank, our Lord Jesus Christ emerged. He took on human nature, rose again, and ascended into heaven. If I may express it this way, He intended to plant Himself alongside the river of time. Are you sprinting through life? Cling to the tree. Is worldly love weighing you down? Hold tightly to Christ. For your sake, He embraced the temporal so that you might attain eternity, having willingly entered time to dwell in the everlasting.

This tree, our Lord, draws from the source of the waters—these being the sinful nations—redirecting those who follow the right path to the roots of His teachings, thereby bearing fruit through the establishment of His Church; this would occur after He was glorified at His resurrection and ascension. Thus, when the Holy Spirit descended upon the apostles, confirming them in faith and sending them forth into the world, the Church emerged as the abundant fruit of His ministry.

Athanasius the Great

4th centuryChurch Father

It will be like a tree planted by streams of water. In the sacred Scriptures, Christ is depicted as a tree of faith, reflected in the proverb, "The tree of life is for all who lay hold of it" (Proverbs 3:18). Thus, the Psalmist affirms that those who place their trust in Christ will form His body. He will renew the body of our lowliness so that it aligns with the body of His glory (Philippians 3:21). He refers to the sacred Scriptures as the streams of water, wherein the preached Christ can be found throughout. Christ embodies the tree of life; the Apostles serve as its branches; the blood and water flowing from His side are the fruit, with the blood symbolizing suffering and the water representing baptism; the words act as the leaves. Each person will bear fruit in due season.

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The fruit signifies righteous faith, while the leaves represent the fulfillment of the commandments. The fruit comprises the saved; the root symbolizes baptism; the gardener is the Father. His leaf will not wither, and all his endeavors will prosper, because work done in accordance with God is never in vain. The timing of giving is contingent upon the recipient.

Jerome of Stridon

4th centuryChurch Father

When Solomon declares, ‘She is the tree of life to them that obtain it’ (Proverbs 3:18), he refers to wisdom. Consequently, if wisdom symbolizes the tree of life, and Christ embodies wisdom itself, it becomes evident why the revered and sanctified individual is compared to this tree, representing Wisdom. This signifies that he resembles Christ.

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This tree possesses both fruit and foliage. Its fruits represent the comprehension of Scripture, while its leaves consist of mere vocabulary. The fruit embodies the essence, while the leaves contain the words. Therefore, whenever you engage with the Scriptures, if you perceive them through a spiritual lens, you gather the fruit. Yet, the leaves of this tree also hold value. Thus, one who adheres to a historical interpretation also nourishes their soul.

Theodoret of Cyrus

5th centuryChurch Father

It shall be similar to a tree firmly rooted by flowing waters; it will produce its fruit in due season, its leaves will remain vibrant, and everything it undertakes will prosper because the currents of the Divine Spirit act as an irrigation system for life. Just as the waters nourish the trees that grow beside them, so too does the Spirit provide the strength to yield spiritual fruit. Hence, the Lord Christ referred to His teachings as water, declaring, "If any man thirst, let him come to Me and drink" (John 7:37); "the water that I will give him shall be a fountain of living water flowing into everlasting life" (John 4:14); and, once more, "he that believeth in Me, as the Scripture saith, rivers of living water shall flow from his belly" (John 7:38).

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He also spoke to the Samaritan woman, saying, "He that drinketh of this water shall be thirsty again; but he that drinketh of the water that I will give him shall not be thirsty for ever" (John 4:13, 14). Through the Prophet Isaiah, He proclaimed: "I will give thirst to those who walk in the dry land; I will open springs on the mountains, and rivers on the hills to give drink to My chosen people, My people, which I will supply" (Isaiah 41:18; Isaiah 43:20-21). For this reason, the blessed David wisely compared those who meditate on the Divine words to trees situated by streams of water, which consistently retain their green foliage and yield fruit in proper time. This is because the ascetics of virtue may not see the fruits of their efforts until the next life, yet they find joy in their steadfastness here and carry the assurance of hope, thriving and rejoicing as they bear the weight of their endeavors with a joyful spirit. The generous Lord continually nurtures their labor, for, as the divine Apostle reminds us, "to those who love God, all things work together for good" (Rom. 8:28). Therefore, blessed David observed, "And all things whatsoever he does shall succeed." He further articulated that "from the Lord, a man's steps are established, and his ways will be greatly rejoiced" (Psalm 36:23). Importantly, he states "all" with careful emphasis; after cautioning against all forms of vice and illuminating the fullness of the Divine laws, he reassures that "all he can do will succeed," recognizing that one who aligns their will with God’s law will not desire to act contrary to it, for it is said, "in the law of the Lord is his delight." Thus, the Prophet, having stirred the souls towards virtue and imparted perfect wisdom, fortifies the ascetics by also depicting the opposite plight, asserting, "Not so the wicked, not so the wicked."

John Damascene

8th centuryChurch Father

Faith and actions The spirit, nourished by the sacred Scriptures, matures and produces its fruit in due season - the true faith which bears the beauty of ever-renewing leaves, symbolizing actions that please God. Through the holy Scriptures, we are guided towards virtuous acts and sincere reflection. In them, we discover an invitation to embrace all that is virtuous and to turn away from all that is evil.

Euthymios Zigabenos

11th centuryCommentator

In this manner, those who are rooted by the flow of divine teachings grow vibrant and flourish. Like a tree that is anchored by a source of water, it yields fruits—virtues—in their season and does not lose its leaves, symbolizing humility that envelops and upholds these virtues. The fruits signify the spiritual treasures amassed through diligent effort, while the leaves represent the hopeful assurance of salvation that never fades and alleviates the burden of sorrows. The sacred words are aptly likened to water, for they nourish and enrich souls, much like water sustains a plant.

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Christ Himself referred to His teachings, saying, "If anyone thirsts, let him come to Me and drink," and, "He who believes in Me, rivers of living water will flow from his belly" (John 7:37, 38); and "Whoever drinks of the water that I will give him will never thirst" (John 4:14). The Lord supports such individuals in all their endeavors. It is written, "A man's steps are established by the Lord, and he delights in his way" (Ps. 36:23). Furthermore, the apostle states, "To those who love God, all things work together for good" (Rom. 8:28). The phrase "all things" is meaningful, as those who excel in these matters and have no desire to engage in wrongdoing receive success in all aspects from God. Thus, while encouraging virtue with promises of blessings, He fortifies those who strive by acknowledging the reality of tribulations, saying, "Not so the wicked, not so the ungodly."

Methodius of Patara

3rd centuryChurch Father

A tree that is firmly rooted near the flowing waters produces its fruit in the appropriate time, symbolizing the instruction and understanding imparted at the right moment to those who seek the waters of salvation.

Hilarius of Poitiers

4th centuryChurch Father

The Tree of Wisdom

In the second chapter of Genesis, verses 9 and 10, the lawgiver depicts the paradise established by God, where He also placed the Tree of Life in the center, along with the Tree of the Knowledge of Good and Evil; furthermore, the text notes the river that waters the paradise, which then branches into four rivers. The nature of this Tree of Life is elucidated by the prophet Solomon in the Book of Proverbs: "She is wisdom—a tree of life for those who embrace her and for those who rely on her as they do on the Lord." This tree is alive, and it possesses intelligence; it produces fruit in its appointed season, not at random.

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It is situated at the Source of the waters, symbolizing the realm of God's kingdom, that is, in paradise, from which the flowing stream divides into other sources. This tree is established where the Lord, who embodies Wisdom, leads the thief who acknowledged Him as Lord, in accordance with His promise: "Truly I say to you, today you will be with Me in Paradise" (Luke 23:43). Therefore, it follows that the blessed individual must reflect the nature of this tree. When he reaches paradise, like the thief, and is planted near the Source of the waters, this new growth will likewise be blessed and will not face annihilation. This concept is affirmed in the Gospel, where the Lord speaks of another plant: "Every plant that my heavenly Father has not planted will be uprooted" (Matthew 15:13). Thus, surely this tree will yield its fruit.

Fruits of Immortality

What fruits will be found there? Certainly, those to which the apostle refers: He will transform our humiliated body to be like His glorious body (Philippians 3:21). Therefore, He will grant us the fruits which He realizes in the person whom He draws unto Himself, transforming him from mortality into His immortal essence.

Ignatij (Briantchaninow)

19th centuryChurch Father

This individual is akin to a tree rooted by streams of water. Such a tree doesn’t dread the harsh sunlight or thirst; its roots are constantly nourished with moisture, not reliant on rainfall, thus it never suffers from the deprivation common to trees that struggle in arid, elevated terrains, which often result in illness, wilting, or death. A tree that grows at high altitudes, exposed to winds and sunlight, occasionally benefiting from heavenly rain and dew, parallels a person who aspires to piety but lives a life that lacks focus, skimming the surface of God’s Law. At times, he may find refreshment through moments of contemplation; at other times, tears of repentance fall like life-giving rain upon his weary spirit; occasionally, his mind and heart are stirred by a desire for God.

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However, this condition is neither stable nor enduring. The reflections and emotions of the devout, without the illumination of a thorough understanding of God’s will, lack certainty, foundation, and hence divine power and vitality. In contrast, the one who meditates on God's Law continually is akin to a tree thriving ‘by the waters that spring forth.’ Cool, refreshing water flows perpetually into its roots; his thoughts and emotions—his very roots—are deeply immersed in God's Law, enriched and invigorated by it, continually supplied with streams of eternal life. These waters symbolize the Holy Spirit, residing in the sacred Scriptures and the commandments of the Gospel. Anyone who humbly immerses themselves in the Scriptures, praying for insight, and aligns their actions and inner motivations with the Gospel’s teachings will undoubtedly partake in the Holy Spirit’s presence within them. “I am a partaker of the Holy Spirit,” said the Holy Spirit of Himself, “to all who fear Thee and keep Thy commandments” (Psalm 118:63), as explained by St. Pimen the Great. The study of God’s Law demands perseverance. This pursuit is vital for the salvation of one's soul: “In your patience,” advises the Lord, “gain your souls” (Luke 21:19). This is the most profound of sciences! It is the heavenly knowledge imparted to humanity by divine revelation! It is entirely distinct from the mundane paths of earthly wisdom, which spring from our fallen intellect, reflecting our state of corruption and sin. Human knowledge often cultivates the ego, while divine wisdom is uncovered to the soul transformed through self-sacrifice, stripped of its own identity through humility, and thereby able to receive and reflect God's divine truths. Divine wisdom embodies the essence of God and the Word of God. The son of Sirach states: “Wisdom hath lifted up her sons, and she protects those who seek her. He who loves her loves life, and those who morning to her will be filled with gladness; he who holds fast to her will inherit glory, and wherever he enters the Lord will bless him; he who serves her will serve the Holy One, and the Lord loves those who love her; he who listens to her will be able to judge with tongues and he who heeds her will be filled with hope.” Such is this divine knowledge! Such is the wisdom of the Almighty! It is God’s revelation! God resides within it! This wisdom is accessed through humility! It is reached by setting aside one's own understanding! It is beyond human comprehension! Those who dismiss it consider it folly, while its proud adversaries, mocked by it, ridicule its truth, yet it reveals itself through the cross, illuminating those who behold it. Access to this knowledge requires a willingness to sacrifice! It is approached through cruxifixion of desires! It demands faith! The son of Sirach continues, “If thou believest, thou shalt inherit her” (Sirach 4:12-17). Authentic faith, pleasing to God and devoid of flattery or deceit, is realized in adhering to the Gospel commandments, continually sowing them within one’s soul, and battling against conflicting thoughts, God-opposing impulses, and the desires of both heart and body. The faculties of the fallen human being are naturally at odds with God’s Law. The fallen intellect does not align with God’s wisdom; the fallen heart rejects His will; the body, marred by corruption, has acquired a will of its own, imparted through sin’s fall, which endowed humanity with the knowledge of good and evil. The path to divine wisdom is narrow and fraught with struggle! Holy faith guides us along this path, overcoming the resistance of our fallen minds, hearts, and bodies. Here, we must exercise patience! Here, we require resolve, steadfastness, and endurance! “In your patience shall your souls be revived.” Whoever desires to bear spiritual fruit must engage in a prolonged, arduous conflict against sin, filled with trials and challenges, with unwavering patience! Only those who cherish this sanctified fruit with great and brave patience will witness the Spirit's fruit manifesting in the soul’s tree! Let us listen more closely to the Wise One! “Wisdom,” He proclaims, “walks with him” - the disciple - “in the beginning; but fear and dread shall seize him. He will be tormented in his correction until faith is birthed within his soul, tempting him towards justification. He will return immediately to him and be filled with joy, and he shall unveil to him his secrets” (Sirach 4:18-21). Days, months, and years pass, until ‘its time’ arrives—the time appointed by God, who ‘hath put times and years in His power’ (Acts 1:7), and ‘the tree planted by the waters’ brings forth its fruit. This fruit signifies the tangible communion with the Holy Spirit promised by the Son of God to all who sincerely believe in Him. Blessed and wondrous is the Spirit’s fruit, transforming the entirety of a person. The Holy Scripture is inscribed upon the soul, as the Word of God and His will, the Word and the Spirit, are etched like an invisible script on its very tablets—on the mind and heart. The promise of the Son of God materializes in such a person: “rivers of living water shall flow from his womb.” This refers to the Spirit, which those who believe in His name desire to receive (John 7:38-39), as explained by the beloved disciple, who is the wellspring of Wisdom and its teachings. The ‘leaf’ of this tree will never wither. According to the Fathers, the leaf symbolizes earthly endeavors, rewarded with incorruption and life following the renewal and rebirth of the soul through the Holy Spirit. The will of such an individual aligns with God’s will; they seek only what pleases Him and act solely according to His intentions. Hence, God becomes a helper in all their undertakings, and “everything they do will prosper.”

Theophan the Recluse

19th centuryChurch Father

A future may exist alongside the present, and both signify a complete state of existence filled with life. The tree, which represents every variety of tree, whether alive or lifeless, embodies the characteristics assigned to it. In particular, the olive tree or the palm tree, which retain their leaves, symbolize the righteous as noted in scripture (Psalms 91:13; Jeremiah 17:8). The Chaldee translation describes this as akin to the tree of life, suggesting perpetual vitality and blooming. The Syriac translation presents it simply as the tree. Rabbi Eleazar ben-Azaria compares a person whose knowledge surpasses their virtuous deeds to a fir tree, whose expansive branches do not correspond with its shallow roots, making it vulnerable to strong winds.

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In contrast, someone whose good actions exceed their learning is likened to an oak tree.

Trees gain specific advantages when positioned by bodies of water, particularly in arid regions where soil rapidly loses moisture due to intense heat, leading many trees to wither (Jer. 17:8; Ezek. 19:10). On one bank of a river, described in Greek as a place where water divides, a tree situated in the center receives nourishment from both water sources. Similarly, this imagery for the righteous points to the outpouring of God's grace through the Holy Spirit in the sacraments, along with the enlightenment gained from God's word, which continually provides the spiritual sustenance needed to counteract evil desires and hardships.

The term "planted," or in Hebrew, "shatal," indicates being repositioned, as a branch taken from a cedar and replanted, or a vine moved from a moist spot to a drier one (Ezek. 17:22). Thus, the righteous are moved from the barren wilderness of sin to the lush paradise represented by the Church. The tree is not barren, adorned only with leaves; rather, it bears plentiful fruit in its season. The virtuous bear fruit not only for themselves but for others, exhibiting good deeds (Matthew 7:16-18), striving for the harvest of righteous actions instead of merely nurturing good thoughts, intentions, or virtues. The fruits of such lives are detailed in the Epistle to the Galatians (Gal. 5:22).

In their proper time, while the wicked may produce no fruit or only unsatisfactory, perishable results, the righteous consistently yield mature, delightful, and enduring fruits such as love and patience. In the life to come, they will offer God continual praise and affection. The leaves do not wither; those who are righteous maintain their essence, embellishing their lives with a splendid way of being through their words and actions, and their amiable nature resembles the shade of a tree that brings joy to all. The loss of leaves symbolizes despair and a departure from all that is righteous (Isaiah 1:30; Isaiah 64:6), as well as a deficiency in integrity and virtue, similar to the loss of clusters from the vine or leaves from a tree (Jeremiah 8:13).

Thus, when we affirm that the righteous do not lose the leaves of integrity and goodness, it speaks to God's grace consistently nurturing them, sustaining their internal orderliness, outward goodness, and happiness, comforting them with confidence and guiding them toward eternal bliss. In different contexts, the term relating to leaves may refer to their sequential dying from overexertion or excessive heat (Is. 34:4, Is. 40:7-8; Jer. 8:13; Ps. 36:2 and others). "Will succeed" implies a continuity of the analogy between the righteous and the tree, indicating abundant fruitfulness and prosperity from all its branches, or potentially other interpretations where twigs are taken and produce well after transplantation, or as the foliage beneficial for health (Ezekiel 47:12).

The outcomes of the godly man's endeavors reflect the assurance that their good works will prosper despite outer challenges, as shown in Romans 8:28 and throughout scripture. The blessings of godliness extend beyond this life into the next. The comparison with a tree suggests an innate outpouring of goodness, while the notion of succeeding points to intentional, significant efforts. The Syriac translation captures this sentiment aptly: everything he undertakes, he achieves.

Didymus the Blind

4th centuryTeacher of the Church

The tree, its leaves, and its fruit symbolize divine wisdom, with the fruit representing the profound spiritual insight of the Scriptures. The leaves encircling the fruit consist of beneficial words that assist in their purpose, sustaining the fruit and serving as nourishment for those of pure heart, often likened to gentle creatures due to their simplicity.

Irenaeus (Klementjewsky)

18th centuryCommentator

The prophet, after clarifying who is truly considered righteous, demonstrates that such an individual is blessed both for his faith in the present life and for the promised reward in the life to come. He draws his evidence from the analogy of a tree planted by the streams of water, which possesses all the essential qualities of a healthy tree. Different types of trees exist: some bear only foliage that fades quickly; others may retain their leaves for a time but bear no fruit, or if they do produce fruit, it is not desirable. Perfect trees, however, are those that yield both leaves and fruit in due season, exhibiting full maturity and flavor. Such examples include the cedar, palm, olive, and date trees, which Scripture frequently compares to the righteous.

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The righteous, as the Apostle states, are rooted and established in love (Eph. 3:17) and are nurtured by a living source, receiving continual life-giving nourishment that enables them to produce good fruit at the appropriate times. This is why they thrive with glory and honor before both God and humanity. Although they may face scorn from the foolish, they are held in high esteem by the wise, especially by angels, and above all by God Himself. This honor is evident in the present age, and in the age to come, they will be rewarded with the crown of glory, while they can always depend on the benevolent Lord for support in all their endeavors. Hence, the Apostle affirms that everything they undertake will prosper, as the Divine Apostle also declares that all things work together for good for those who love God (Rom. 8:28).

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Humanity is likened to a tree nourished by the waters of Holy Baptism. The Tree and Cross of Christ flow with the life-giving water and blood that poured from His pure side, offering redemption to the world during His redemptive Passion. The leaves of the Cross symbolize the virtuous deeds of the faithful, which flourish and blossom, sustained eternally by God's grace. The entirety of the Cross is celebrated for the faithful in the realization of salvation.

Cross references

Passages read together with this verse.