The Church Fathers on this verse

Mark 5:31Meaning & Commentary from the Church Fathers

And his disciples said to him: Thou seest the multitude thronging thee, and sayest thou who hath touched me?

Douay-Rheims

και ελεγον αυτω οι μαθηται αυτου βλεπεις τον οχλον συνθλιβοντα σε και λεγεις τις μου ηψατο

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Observe how the crowd surrounded Him on all sides, yet not a single person made contact with Him. In contrast, the woman who approached Him with no such constraints was able to touch Him. This reveals the profound truth that among those preoccupied with numerous earthly concerns, none truly reach Christ; they merely impose upon Him. Conversely, those who refrain from burdening their minds with trivialities and do not weigh down Jesus are the ones who genuinely connect with Him.

Alexander Gorsky

19th centuryCommentator

All the afflicted strive to reach out and touch His garment; among them was the woman who had been hemorrhaging. Upon her healing, she considered retreating. However, Jesus did not hasten past her; He paused, turned toward the multitude, and inquired, ‘Who touched me, for I perceive that power has gone out from me?’ He scanned the crowd, and ultimately, the woman, realizing she could not remain concealed, approached Him trembling and revealed the entire story. Jesus praised her faith, proclaiming, ‘Courage, your faith has made you whole.’ Why did He do this? Did He, who instructed the demons not to speak of Him, seek praise from others? The Savior aimed to bolster Jairus' faith. He said to Jairus, ‘Do you observe this woman?

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She endured 12 years of bleeding, spent all her resources on physicians, and found no relief, yet now she has been healed through her faith in touching the edge of my garment. Witness this and let your own faith be strengthened.’ Indeed, as the Lord spoke these words, news arrived for Jairus that his daughter had passed away.

Bogolepow D.P.

19th centuryCommentator

In the Gospel of Matthew, Jairus reports to Jesus that his daughter has already passed away (ετελέυτησεν v. 18), prompting him to seek a resurrection. However, the accounts in Mark (εσχάτως έχει v. 23) and Luke (αυτη άπεθνισκεν v. 42) indicate that she was merely at the brink of death, leading Jairus to initially request healing for his daughter, only later receiving news of her death. Given the circumstances of the ailing woman and Jairus's emotional state, it's reasonable to conclude that his words may not have been entirely certain. He likely intended to convey that by the time he had left his home, his daughter was experiencing her final moments, and now she may have passed on.

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Nevertheless, since Matthew does not mention the arrival of messengers informing Jairus of his daughter's death, the phrase αΰτη ετελέυτησεν aligns better with the situation: Jairus's original plea for healing, upon learning of her death, must have shifted to a cry for resurrection, even though such a request was not vocalized.

The woman suffering from hemorrhages was understandably hesitant to approach Jesus directly for her healing, especially as her condition rendered her ceremonially unclean (Luke 15). Yet, her profound faith led her to believe that merely touching the fringe of His garment (κρασπεδον Mt. 20. Lk. 44 cf. Num. 15:38. Matthew 14:36. 23, 5. Lk. 8:44. Mk. 6:56) would result in her healing. In calling her to openly declare her faith and the miracle that had occurred, the Lord inquired, ‘Who touched Me?’ As He noted the touch, it suggests that at times, miraculous power could emanate from Him independently of His will. However, it is clear that Jesus was fully aware of the woman’s intentions and actions; He reassured her, saying, “Courage, woman, your faith has saved you.” This statement, which He voiced later to comfort her aloud, indicates His awareness of what transpired. Though throngs of people surrounded Him and many reached out to Him, none could claim that miraculous power except the woman’s faith—this encounter demonstrated that her reaching out was significant, not for Christ in Himself, but as an expression of her faith that connected her to Him.

Gladkow B.I.

19th centuryCommentator

The response of the apostle Peter indicates that he and the other disciples had yet to grasp the true nature of Jesus and lacked genuine faith in Him. They presumed that Jesus, unaware of who had touched Him, had asked them to identify the person responsible. Consequently, they replied that with the multitude pressing around Him, it was highly unlikely they could pinpoint anyone in particular who had made contact.

Lopuchin A.P.

19th centuryCommentator

Unclear about the situation, the apostle Peter responded that in such a confined space, it was challenging to determine who had touched whom. However, the Savior posed this question to draw out a reply from the woman who, having experienced the immense grace of God, sought to conceal herself from Him.

Michail (Lusin)

19th centuryCommentator

Experiencing within Himself that power had gone out from Him: this is a vivid illustration of the miraculous force at work, seemingly flowing from the body of our Lord Jesus to heal diseases. It appears that the faith of the afflicted woman, unknowingly and even against the will of the Lord, claims a portion of His healing power. 'The power flows from Christ, not displacing itself; rather, it transfers to others while simultaneously remaining within Christ, unchanged, much like the teachings of doctrine that persist with those who instruct and are received by those who learn' (Theophilus). The crowd thronged around the Lord, and undoubtedly many unintentionally made contact with Him (v.

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31); yet, it was the touch of the woman that truly elicited the miraculous power from Him, which He Himself perceived. - 'Who touched My garment...? Looked round,' etc.: The Lord knew who had touched Him, but He inquires to reveal the woman's faith to everyone present (cf. Chrys. 2: 36 and Theophilus).

Paul Matwejewski

19th centuryCommentator

Then Peter along with the other disciples addressed Him, saying, "Teacher, you see the crowd pressing around you and asking, 'Who has touched me?' But the Lord responded, "Someone has touched me. I know that power has gone out from me." This power, as explained by Blessed Theophylact, is shared with others yet continues to dwell in Christ without any loss. Filled with fear and trembling, the woman realized what had happened to her and, unable to hide her actions, approached Him, fell at His feet, and recounted the entire truth about why she had reached out to Him and how she had been instantly healed.

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The Lord made her known, intending to reveal her faith so that others would be inspired to persevere and also to relieve her of any guilt, as she might have felt like a thief of the miraculous gift. "Courage, my daughter," He told the healed woman, "your faith has made you whole; go in peace and be healed of your affliction." Tradition carries the name of the healed woman—Veronica, a Gentile from Caesarea Philippi or Paneas. She erected a memorial in the city next to the fountain to honor her healing by Jesus Christ. This monument depicted Jesus in a flowing robe. Later, devout Christians placed before this image the likeness of Veronica kneeling in prayer. However, this monument was destroyed by the decree of Julian the Apostate.

Cross references

Passages read together with this verse.

The original text

Greek text, 16 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἔλεγον
    elegon
    I say
    G3004 · λέγω
  3. αὐτῷ
    autō
    he
    G846 · αὐτός
  4. οἱ
    hoi
    the
    G3588 · ὁ
  5. μαθηταὶ
    mathētai
    a learner
    G3101 · μαθητής
  6. αὐτοῦ
    autou
    he
    G846 · αὐτός
  7. Βλέπεις
    blepeis
    I look
    G991 · βλέπω
  8. τὸν
    ton
    the
    G3588 · ὁ
  9. ὄχλον
    ochlon
    a crowd
    G3793 · ὄχλος
  10. συνθλίβοντά
    synthlibonta
    I crowd upon
    G4918 · συνθλίβω
  11. σε
    se
    you
    G4771 · σύ
  12. καὶ
    kai
    and
    G2532 · καί
  13. λέγεις
    legeis
    I say
    G3004 · λέγω
  14. Τίς
    tis
    who
    G5101 · τίς
  15. μου
    mou
    I
    G1473 · ἐγώ
  16. ἥψατο
    hēpsato
    I kindle
    G681 · ἅπτω