The Church Fathers on this verse

Mark 5:33Meaning & Commentary from the Church Fathers

But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

Douay-Rheims

η δε γυνη φοβηθεισα και τρεμουσα ειδυια ο γεγονεν επ αυτη ηλθεν και προσεπεσεν αυτω και ειπεν αυτω πασαν την αληθειαν

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Why does the Lord unveil the role of the wife? First, to exalt her faith; second, to inspire the synagogue ruler's belief that his daughter too could experience salvation; and third, to ease the great anxiety of the wife, who feared that she might lose her healing. As the evangelist notes, "in fear and trembling she came up." Consequently, the Lord did not declare, “I have saved you,” but instead affirmed, “thy faith hath saved thee; walk in peace,” meaning to live in peace.

Ephraem the Syrian

4th centuryChurch Father

The Lord chose not to disclose the identity of the one who touched Him, not because He aimed to prevent deception meant to mislead people nor because He intended to encourage truth-telling while refraining from acknowledging it Himself. So why did the Lord remain silent about the person who reached out to Him? It was essential for the healed individual to become a witness to the Great Healer, and for her, who had visibly regained health, to bear witness to the hidden power that restored her. The Lord did not rush to proclaim His own identity, as He was surrounded by adversaries; rather, He patiently awaited the revelation of His own work. In doing so, He not only strengthened His followers but also confronted His opponents.

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While He patiently drew attention to the woman, His friends and foes alike recognized her as the one who had suffered greatly under the hands of many physicians (Mk. 5:26). The potent force emanating from Him reached the afflicted womb without tainting it. Similarly, His Divine Nature remained unblemished within a consecrated womb, as the Virgin is holier by both legal and spiritual standards than the woman burdened by her affliction. Furthermore, His opponents were admonished for their wrongdoing, particularly in their refusal to acknowledge Him, to Whom even the relentless flow of blood surrendered, contrasting their willful disobedience. Thus, His human aspect bolstered the faith of His friends while chastising His enemies. His followers learned that just as His power, which alleviated the suffering womb, did so for its healing, His Divine Nature that coexists with humanity serves for the benefit of all humankind. Conversely, His enemies chose to stumble over Him (Is. 8:14, Is. 28:16, Rom. 9:33), dismissing Him for not adhering to the law, since an unclean woman touched Him and He did not repulse her. Blind to the truth, they failed to see that the very power capable of purifying the unclean cannot itself be defiled. Just as fire, through its inherent nature, purifies gold and other impurities without being tainted, so too does the power of Christ's Divinity cleanse without becoming sullied. Fire is not in need of cleansing, and nothing can render it impure. If the clean and the unclean are temporarily united by external forces, it becomes evident that impurity does not stem from the essence of things but arises from the freedom of human choice.

Jerome of Stridon

4th centuryChurch Father

Observe the progression in her journey. During her affliction, she was unable to approach Him; but upon her healing, she was able to stand before Him. In her humility, she fell at His feet, not daring to meet His gaze—just being at His feet was sufficient for her restoration. She revealed to Him the entire truth: Christ embodies the truth. Healed by this Truth, she acknowledges the reality of her healing.

Alexander Gorsky

19th centuryCommentator

All the afflicted sought to touch His garments; among them was a woman suffering from a bleeding condition. When she experienced healing, she contemplated retreating. Jesus, rather than immediately approaching her, paused, turned to the crowd, and inquired, ‘Who touched me, for I perceive that power has gone out from me?’ He scanned the crowd with His gaze, and recognizing she could not remain hidden, the woman approached and fell at His feet, recounting her entire story. Jesus praised her faith, saying, ‘Courage, your faith has made you whole.’ What was the purpose of this? Did He, who instructed the possessed not to speak of Him, seek honor? The Savior’s intention was to fortify Jairus’ faith. He said to Jairus, ‘Do you see this woman?

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She suffered from bleeding for twelve years, spent all her wealth on physicians, finding no relief until now, when she was healed by touching the fringe of my garment. Her healing was a result of the faith she exhibited. Observe this and let your own faith be strengthened.’ Indeed, as the Lord spoke these words, messengers arrived to inform Jairus that his daughter had died.

Bogolepow D.P.

19th centuryCommentator

In the Gospel of Matthew, Jairus informs Jesus that his daughter has indeed passed away (ετελέυτησεν v. 18) and consequently seeks His assistance for a resurrection. In contrast, the Gospels of Mark (εσχάτως έχει v. 23) and Luke (αυτη άπεθνισκεν v. 42) indicate that she was merely at the point of death, leading Jairus to initially request healing for her condition. He received news of her death later on. Given the situation of the sick woman and Jairus's emotional state, it is plausible that his words were not entirely certain; he likely intended to express that when he departed his home, his daughter was in her final moments, and by then, perhaps deceased.

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However, since Matthew does not mention the arrival of messengers informing Jairus of his daughter's death, the phrase, αΰτη ετελέυτησεν, aligns more closely with the circumstances. Jairus’s initial plea for his daughter's healing would have transformed into a petition for her resurrection, though he did not explicitly articulate such a request.

The woman suffering from bleeding was understandably hesitant to approach Jesus directly, particularly as her condition rendered her ceremonially unclean (Leviticus 15). Yet her faith compelled her to believe that merely touching the fringe of His garment (κρασπεδον Mt. 20; Lk. 44, cf. Num. 15:38; Matthew 14:36; 23:5; Lk. 8:44; Mk. 6:56) would suffice for her healing. By calling her to openly testify of her faith and the miracle that had occurred, the Lord asked, ‘Who is he that touches Me? I am the one who touched Me' (Luke). The Lord’s final statements suggest that His miraculous power could sometimes emanate from Him without His conscious intention. Nonetheless, it is clear that Jesus was aware of the woman’s intent and action at the moment she touched Him, as He encouraged her spirit by saying, ‘Courage, woman, thy faith shall save thee’—words He would later repeat aloud to comfort her. Although many thronged around Him, and many touched Him, none were able to draw forth miraculous power except through the faith of the woman; this indicates that the act of touching Jesus held significance not for Christ Himself but for her, serving as a genuine expression of her faith that enabled her to connect with the Divine.

Gladkow B.I.

19th centuryCommentator

The woman who had been healed understood that there was no way to conceal herself from the One who had restored her. She approached and fell at His feet, confessing everything honestly. The Jewish community viewed her actions as a transgression; by being ceremonially unclean, she had audaciously mingled within the throng, thus rendering all who came into contact with her also unclean. Likely, the crowd anticipated that Jesus would rebuke her for this breach, and she, herself, was filled with dread at the thought of potential condemnation.

Lopuchin A.P.

19th centuryCommentator

She emerged from the throng, filled with trepidation, and fell at His feet, confessing her truth. In her desire for restoration, she set aside any modesty she may have had. It was clear she was afraid of His displeasure, for the scripture explicitly indicated that a man would be rendered unclean until evening if he touched a woman who was menstruating.

Paul Matwejewski

19th centuryCommentator

Peter and the other disciples addressed Him, saying, "Master, look at the crowd pressing around You. Who is it that dares to touch Me?" To this, the Lord replied, "Someone has indeed touched Me, for I perceive that power has gone out from Me." According to Blessed Theophylact’s interpretation, this power is conveyed to others while still remaining within Christ without any loss. The woman, trembling with fear and fully aware of what had transpired, approached Him, fell at His feet, and confessed the entire truth of her situation—why she had reached out to Him and how she had been instantly healed.

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The Lord chose to reveal her identity so that, by showcasing her faith, He might inspire others to strive for healing while also alleviating any guilt she might have felt for receiving His gift. He encouraged her gently, saying, "Daughter, your faith has saved you; go in peace and be free of your affliction." This woman is traditionally remembered as Veronica, a Gentile hailing from Caesarea Philippi or Paneas. In her gratitude, she erected a monument near the fountain in her city to honor her healing by Jesus Christ, depicting Him in a long robe. Later, devoted Christians placed an image of Veronica kneeling in prayer before the likeness of Christ. However, this monument was destroyed by the order of Julian the Apostate.

Cross references

Passages read together with this verse.

The original text

Greek text, 20 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ἡ
    hē
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. γυνὴ
    gynē
    a woman
    G1135 · γυνή
  4. φοβηθεῖσα
    phobētheisa
    I fear
    G5399 · φοβέω
  5. καὶ
    kai
    and
    G2532 · καί
  6. τρέμουσα
    tremousa
    I tremble
    G5141 · τρέμω
  7. εἰδυῖα
    eiduia
    I know
    G1492 · εἴδω
  8. ὃ
    ho
    who
    G3739 · ὅς, ἥ
  9. γέγονεν
    gegonen
    I come into being
    G1096 · γίνομαι
  10. αὐτῇ
    autē
    he
    G846 · αὐτός
  11. ἦλθεν
    ēlthen
    I come
    G2064 · ἔρχομαι
  12. καὶ
    kai
    and
    G2532 · καί
  13. προσέπεσεν
    prosepesen
    I fall down before
    G4363 · προσπίπτω
  14. αὐτῷ
    autō
    he
    G846 · αὐτός
  15. καὶ
    kai
    and
    G2532 · καί
  16. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  17. αὐτῷ
    autō
    he
    G846 · αὐτός
  18. πᾶσαν
    pasan
    all
    G3956 · πᾶς
  19. τὴν
    tēn
    the
    G3588 · ὁ
  20. ἀλήθειαν
    alētheian
    truth
    G225 · ἀλήθεια