While He patiently drew attention to the woman, His friends and foes alike recognized her as the one who had suffered greatly under the hands of many physicians (Mk. 5:26). The potent force emanating from Him reached the afflicted womb without tainting it. Similarly, His Divine Nature remained unblemished within a consecrated womb, as the Virgin is holier by both legal and spiritual standards than the woman burdened by her affliction. Furthermore, His opponents were admonished for their wrongdoing, particularly in their refusal to acknowledge Him, to Whom even the relentless flow of blood surrendered, contrasting their willful disobedience. Thus, His human aspect bolstered the faith of His friends while chastising His enemies. His followers learned that just as His power, which alleviated the suffering womb, did so for its healing, His Divine Nature that coexists with humanity serves for the benefit of all humankind. Conversely, His enemies chose to stumble over Him (Is. 8:14, Is. 28:16, Rom. 9:33), dismissing Him for not adhering to the law, since an unclean woman touched Him and He did not repulse her. Blind to the truth, they failed to see that the very power capable of purifying the unclean cannot itself be defiled. Just as fire, through its inherent nature, purifies gold and other impurities without being tainted, so too does the power of Christ's Divinity cleanse without becoming sullied. Fire is not in need of cleansing, and nothing can render it impure. If the clean and the unclean are temporarily united by external forces, it becomes evident that impurity does not stem from the essence of things but arises from the freedom of human choice.