The Church Fathers on this verse

Mark 5:34Meaning & Commentary from the Church Fathers

And he said to her: Daughter, thy faith hath made thee whole: go in peace, and be thou whole of thy disease.

Douay-Rheims

ο δε ειπεν αυτη θυγατερ η πιστις σου σεσωκεν σε υπαγε εις ειρηνην και ισθι υγιης απο της μαστιγος σου

Greek (Byzantine text)

The Church Fathers on this verse

14 Church Fathers comment on this verse · 26 commentaries

John Chrysostom

4th centuryChurch Father

This woman, who was celebrated and known to all, did not dare to approach the Saviour openly, nor to come to Him, because, according to the law, she was unclean; for this reason she touched Him behind, and not in front, for that she durst not do, but only ventured to touch the hem of His garment. It was not however the hem of the garment, but her frame of mind that made her whole. There follows, For she said, If I may but touch his clothes, I shall be whole.

He calls her daughter because she was saved by her faith; for faith in Christ makes us His children.

He has recorded the name on account of the Jews of that time, that it might mark the miracle. It goes on, And when he saw him, he fell at his feet, and besought him greatly, &c. Matthew indeed relates that the chief of the synagogue reported that his daughter was dead, but Mark says that she was very sick, and that afterwards it was told to the ruler of the synagogue, when our Lord was about to go with him, that she was dead. The fact then, which Matthew implies, is the same, namely, that He raised her from the dead; and it is for the sake of brevity, that he says that she was dead, which was evident from her being raised.

Now the virtues of Christ are by His own will imparted to those men, who touch Him by faith. Wherefore there follows, And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes? The virtues indeed of the Saviour do not go out of Him locally or corporally, nor in any respect pass away from Him. For being incorporeal, they go forth to others and are given to others; they are not however separated from Him, from whom they are said to go forth, in the same way as sciences are given by the teacher to his pupils. Therefore it says, Jesus, knowing in himself the virtue which had gone out of him, to shew that with His knowledge, and not without His being aware of it, the woman was healed. But He asked, Who touched me?

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although He knew her who touched Him, that He might bring to light the woman, by her coming forward, and proclaim her faith, and lest the virtue of His miraculons work should be consigned to oblivion. It goes on, And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me? But the Lord asked, Who touched me, that is in thought and faith, for the crowds who throng Me cannot be said to touch Me, for they do not come near to Me in thought and in faith. There follows, And he looked round about to see her that had done this thing.

This woman, who was celebrated and known to all, did not dare to approach the Saviour openly, nor to come to Him, because, according to the law, she was unclean; for this reason she touched Him behind, and not in front, for that she durst not do, but only ventured to touch the hem of His garment. It was not however the hem of the garment, but her frame of mind that made her whole. There follows, For she said, If I may but touch his clothes, I shall be whole.

Theophylact of Bulgaria

11th centuryChurch Father

After the miracle of the demoniac, the Lord works another miracle, namely, in raising up the daughter of the ruler of the synagogue; the Evangelist, before narrating this miracle, says, And when Jesus was passed over again by ship unto the other side, much people gathered unto him.

Now this man was faithful in part, inasmuch as he fell at the feet of Jesus, but in that he begged of Him to come, he did not shew as much faith as he ought. For he ought to have said, Speak the word only, and my daughter shall be healed. There follows, And he went away with him, and much people followed him, and thronged him; and a woman, which had an issue of blood twelve years, &c.

Most faithful indeed is this woman, who hoped for healing from His garments. For which reason she obtains health; wherefore it goes on, And straightway the fountain of her blood was dried up, and she felt in her body that she was healed.

For the Lord wished to declare the woman, first to give His approbation to her faith, secondly to urge the chief of the synagogue to a confident hope that He could thus cure his child, and also to free the woman from fear. For the woman feared because she had stolen health; wherefore there follows, But the woman, fearing and trembling, &c.

But He saith to her, Go in peace, that is, in rest, which means, go and have rest, for up to this time thou hast been in pains and torture.

Or else, by the woman, who had a bloody flux, understand human nature; for sin rushed in upon it, which since it killed the soul, might be said to spill its blood. It could not be cured by many physicians, that is, by the wise men of this world, and of the Law and the Prophets; but the moment that it touched the hem of Christ’s garment, that is, His flesh, it was healed, for whosoever believes the Son of man to be Incarnate is he who touches the hem of His garment.

Augustine of Hippo

5th centuryChurch Father

But we must understand, that what is added of the daughter of the ruler of the synagogue, took place when Jesus had again crossed the sea in a ship, though how long after does not appear; for if there were not an interval, there could be no time for the taking place of that which Matthew relates, concerning the feast at his own house; after which event, nothing follows immediately, except this concerning the daughter of the chief of the synagogue. For he has so put it together, that the transition itself shews that the narrative follows the order of time. It goes on, There cometh one of the rulers of the synagogue, &c.

For he attaches himself not to the words of the father, but to what is of most importance, his wishes; for he was in such despair, that his wish was that she should return to life, not thinking that she could be found alive, whom he had left dying.

Ephraem the Syrian

4th centuryChurch Father

She proclaimed Christ, yet she too was proclaimed alongside Him. The truth was shared through her voice, and likewise, she bore witness to the truth. While she testified to His Divinity, He likewise acknowledged her faith. The woman entrusted her belief to Christ, who in return restored her health as a rightful compensation. However, it was only when her faith became apparent to all that the Lord's healing was publicly declared. The miraculous power of the Son had a profound impact, elevating His glory, while the physicians and their remedies felt their own inadequacy exposed, revealing just how much the unseen power surpasses the visible means of healing.

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If the healed woman had quietly retreated from Him, she would have missed the reward of her steadfast bravery, for the faith she displayed in this silent struggle needed to be publicly acknowledged. Thus, He adorned her with the crown of a sound mind, instructing her to "Go in peace" (Luke 8:48)—for peace signifies the victory she attained. To clarify the origin of this peace, He continued, saying, "Thy faith hath saved thee," emphasizing that the peace, like a royal diadem, is the reward conferred upon her faith. "Thy faith hath saved thee." The faith that restored her to life has truly earned her a crown.

This declaration serves as a testament, as He asked, "Who touched ... My garments?" (cf. Mk. 5:30), making it known that someone with greater confidence had reached out to Him. The woman sought to honor Him above all others—first approaching from behind before grasping the hem of His garment—therefore it was fitting that she received greater honor than the rest.

He who healed with a spoken word also determined the reward of faith, which emerges from speech. Healing flowed from Christ’s mouth, and faith was affirmed through the woman’s own words. The healing He spoke was distinctly audible and required a faith that equally proclaimed its voice. Nevertheless, as the woman publicly confessed her miracle, many rejected her claim, primarily because her suffering had remained hidden (as even those who witnessed the blind receive their sight were met with skepticism from the Pharisees, who accused Him of using demonic power, and when He raised Lazarus from the dead, some who witnessed did not believe).

Thus, He called forth the twelve-year-old girl to life. The one who restored twelve years of uninterrupted life to her body could certainly banish the persistent bleeding that had afflicted the woman for the same span of years. The One capable of reviving one life could indeed also heal another, and He who restored all of that young girl’s vital functions was equally able to heal the woman’s affliction.

Jerome of Stridon

5th centuryChurch Father

Mystically, however, Jairus comes after the healing of the woman, because when the fulness of the Gentiles has come in, then shall Israel be saved. (v. Rom. 11) Jairus means either illuminating, or illuminated, that is, the Jewish people, having cast off the shadow of the letter, enlightened by the Spirit, and enlightening others, falling at the feet of the Word, that is, humbling itself before the Incarnation of Christ, prays for her daughter, for when a man lives himself, he makes others live also. Thus Abraham, and Moses, and Samuel, intercede for the people who are dead, and Jesus comes upon their prayers.

Apostolic Constitutions

4th centuryChurch Father

Provide the necessary care to all those in distress, restore them, assist them in every possible way, and bring them back to the Church renewed. Tend to the flock not with harshness or oppression, misusing your position, but as a faithful shepherd, guiding the young to nourishment and offering comfort to expectant mothers.

Prudentius

5th centuryChurch Father

"I will cleanse the sores, the afflicted limbs," He proclaimed, and it came to pass: the inflamed skin, once a wound, is restored to purity (cf. Matt. 8:2-3). You veil the eyes shrouded in eternal darkness with the sweet balm of Your saving words. Your gaze is unveiled, and illumination is bestowed upon the eyes through this remedy (cf. Jn. 9:1-7). You calm the furious winds that unleash storms of distress, shattering vessels and agitating the depths with turbulent waters. With a command, all is stilled, and the waves subside gently (cf. Matt. 8:24-26). The woman discreetly reached out to touch the fringe of the sacred garment. Instantly, her health was restored; the pallor vanished from her face, and the persistent flow of blood ceased (cf. Matt. 9:20-22; Luke 8:43-48).

Beda Venerabilis

8th centuryChurch Father

Observe that the object of His question was that the woman should confess the truth of her long 1want of faith, of her sudden belief and healing, and so herself be confirmed in faith, and afford an example to others. But he said to her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague. He said not, Thy faith is about to make thee whole, but has made thee whole, that is, in that thou hast believed, thou hast already been made whole.

Again, the Lord going to the child, who is to be healed, is thronged by the crowd, because though He gave healthful advice to the Jewish nation, he is oppressed by the wicked habits of that carnal people; but the woman with an issue of blood, cured by the Lord, is the Church gathered together from the nations, for the issue of blood may be either understood of the pollution of idolatry, or of those deeds, which are accompanied by pleasure to flesh and blood. But whilst the word of the Lord decreed salvation to Judæa, the people of the Gentiles by an assured hope seized upon the health, promised and prepared for others.

Wherefore one believing woman touches the Lord, whilst the crowd throngs Him, because He, who is grieved by divers heresies, or by wicked habits, is worshipped faithfully with the heart of the Catholic Church alone. But the Church of the Gentiles came behind Him; because though it did not see the Lord present in the flesh, for the mysteries of His Incarnation had been gone through, yet it attained to the grace of His faith, and so when by partaking of His sacraments, it merited salvation from its sins, as it were the fountain of its blood was dried up by the touch of His garments. And the Lord looked round about to see her who had done this, because He judges that all who deserve to be saved are worthy of His look and of His pity.

Alexander Gorsky

19th centuryCommentator

All those who were ill sought to reach out to His garments; among them, the woman suffering from a continuous hemorrhage approached Him. Upon receiving healing, she considered retreating unnoticed. Yet, Jesus, rather than hurrying toward her, paused, turned to the multitude, and inquired, ‘Who touched me? I felt power go out from me.’ His gaze searched the crowd, and ultimately, the woman, realizing she could not remain hidden, knelt before Him and shared her entire story. Jesus praised her faith, stating, ‘Daughter, your faith has made you whole. Go in peace.’ Why did He, who had silenced the demons from proclaiming His identity, seek acknowledgment in this instance? The Savior did this to fortify Jairus' belief. He addressed Jairus, saying, ‘Do you see this woman?

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She had endured twelve years of bleeding, spent all she had on physicians, yet found no remedy until now, when she was healed through the mere touch of my garment. Her healing came through the faith that prompted her to reach for the fringe of My robe. Take note of this and let your faith be strengthened.’ Indeed, as soon as the Lord spoke, news arrived for Jairus that his daughter had passed away.

Bogolepow D.P.

19th centuryCommentator

In the Gospel of Matthew, Jairus informs Jesus that his daughter has already passed away (ετελέυτησεν v. 18), prompting him to seek a resurrection. In contrast, the Gospels of Mark (εσχάτως έχει v. 23) and Luke (αυτη άπεθνισκεν v. 42) describe her as being on the brink of death, indicating that Jairus initially approached the Lord requesting healing for his daughter, and only later learned of her death. Given the context of the sick woman’s condition and Jairus’s emotional state, it is unlikely that his words were entirely clear and without doubt; he likely intended to convey that when he departed from home, his daughter was in the throes of death, and now may have succumbed.

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However, since Matthew does not mention the arrival of messengers bearing the news of the girl's death, the phrase, αΰτη ετελέυτησεν, aligns better with the situation: it is reasonable to assume that Jairus’s plea for his daughter’s healing transitioned into a silent request for her resurrection after receiving news of her passing.

The woman suffering from bleeding was naturally hesitant to openly express her need to Jesus, especially since her condition rendered her ceremonially unclean (Luke 15). Yet her faith was so robust that she felt it sufficient to merely touch the fringe of His garment (κρασπεδον Mt. 20. Lk. 44 cf. Num. 15:38. Matthew 14:36. 23, 5. Lk. 8:44. Mk. 6:56) in order to receive healing. The Lord, calling her to publicly acknowledge her faith and the miracle she had experienced, asked, ‘Who touched Me? Someone touched Me’ (Luke). His words suggest that miraculous power could sometimes emanate from Him even without His direct intention. Nonetheless, it is assured that Jesus was fully aware of the woman’s intent and actions when she reached out to Him, as He later reassured her in spirit, saying, ‘Courage, woman, your faith has healed you’ (which He later articulated to her aloud to provide comfort). This scenario shows that although a multitude surrounded Him and numerous individuals made contact with Him, none could draw forth miraculous power apart from the faith of the woman. It becomes clear that her touch held significance not for Christ, but for her, representing a deeply personal expression of her faith that genuinely connected her to Him.

Gladkow B.I.

19th centuryCommentator

Jesus comforted her, proclaiming, "Take courage, daughter! Your faith has brought you healing; go in peace and be free from your affliction." This call to courage is what Christ extends to every believer. When you approach God in prayer, and if you generously give to those in need, God will respond to you in accordance with your faith.

Lopuchin A.P.

19th centuryCommentator

It was her touch that brought her healing, rather than contaminating Him. In a display of compassion, the Redeemer addressed her as "Daughter," a term that carried an implicit promise of forgiveness. He then affirmed, "Your faith has saved you; go in peace, and be healed from your affliction!"

Michail (Lusin)

19th centuryCommentator

"Be healed": the woman, upon merely touching the Savior's garment, recognized that she had been healed of her affliction (Mark 5:29); now the Lord, with His all-powerful word, confirms that her illness will not return: stay well, your ailment has departed and will not come back to you.

Paul Matwejewski

19th centuryCommentator

The disciples, led by Peter, approached Him, saying, "Master, observe the multitude pressing against You and ask, 'Who has touched Me?'" The Lord responded, "Someone has touched Me, for I sense the power flowing from Me." According to Blessed Theophylact’s explanation, this power is imparted to others while still remaining with Christ in its fullness. The woman, trembling and fearful, understanding what had transpired and realizing she could not remain hidden, approached Him, fell at His feet, and confessed her entire story—how she had touched Him and had been instantly healed. The Lord brought her forth to affirm her faith, in order to inspire others to strive for healing and to liberate her from any guilt she might have felt for receiving this gift.

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"Courage, my daughter," He said, "your faith has made you whole; go in peace and be healed from your affliction." Tradition recounts that the name of this healed woman was Veronica, a Gentile from Caesarea Philippi or Paneas. She constructed a memorial in her city near the fountain to honor her healing by Jesus Christ, which featured an image of Him in a long robe. Later on, devout Christians added a depiction of Veronica kneeling in prayer before the image of Christ. However, this monument was dismantled under the orders of Julian the Apostate.

Cross references

Passages read together with this verse.

The original text

Greek text, 20 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὁ
    ho
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  4. αὐτῇ
    autē
    he
    G846 · αὐτός
  5. Θυγάτηρ
    thygatēr
    a daughter
    G2364 · θυγάτηρ
  6. ἡ
    hē
    the
    G3588 · ὁ
  7. πίστις
    pistis
    faith
    G4102 · πίστις
  8. σου
    sou
    you
    G4771 · σύ
  9. σέσωκέν
    sesōken
    I save
    G4982 · σῴζω
  10. σε
    se
    you
    G4771 · σύ
  11. ὕπαγε
    hypage
    I go away
    G5217 · ὑπάγω
  12. εἰς
    eis
    into
    G1519 · εἰς
  13. εἰρήνην
    eirēnēn
    peace
    G1515 · εἰρήνη
  14. καὶ
    kai
    and
    G2532 · καί
  15. ἴσθι
    isthi
    I am
    G1510 · εἰμί
  16. ὑγιὴς
    hygiēs
    sound
    G5199 · ὑγιής
  17. ἀπὸ
    apo
    from
    G575 · ἀπό
  18. τῆς
    tēs
    the
    G3588 · ὁ
  19. μάστιγός
    mastigos
    a scourge
    G3148 · μάστιξ
  20. σου
    sou
    you
    G4771 · σύ