The Church Fathers on this verse

Mark 5:36Meaning & Commentary from the Church Fathers

But Jesus having heard the word that was spoken, saith to the ruler of the synagogue: Fear not, only believe.

Douay-Rheims

ο δε ιησους ευθεως ακουσας τον λογον λαλουμενον λεγει τω αρχισυναγωγω μη φοβου μονον πιστευε

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Aphrahat (Jacob) the Wise

4th centuryChurch Father

When the leader of the synagogue pleaded with Him regarding his daughter, Jesus responded, “Only believe steadfastly, and your daughter will live.” The leader had faith, and his daughter was restored to life and arose. Similarly, when Lazarus passed away, the Lord told Martha, “If you have faith, your brother will rise again.” To this, Martha replied, “Yes, Lord, I believe,” and after four days, He brought Lazarus back to life (John 11:23-27, John 11:38-44). Therefore, dear friends, let us strive to cultivate the faith that possesses such mighty power! For faith elevates us to the heavenly realms (cf. Gen. 5:24; Heb. 11:5), conquers overwhelming circumstances (cf. Gen. 7:1-8:22; Heb. 11:7), brings forth life from barrenness (cf. Gen. 21:1-3; Heb. 11:11-12), delivers from peril (cf. Gen.

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22:1-19; Heb. 11:17, 34), lifts up from despair (cf. Gen. 37:28), enriches those in need (cf. Mk. 12:42-44), liberates the oppressed (cf. Acts 5:17-20), saves the persecuted (cf. Heb. 11:27-29), commands fire (cf. 2 Sam. 18:38), parts the waters (cf. Ex. 14:21), strikes the rock to provide for the thirsty (cf. Ex. 17:6), feeds the hungry (cf. Ex. 16:15), resurrects the dead and draws them from the grave (cf. Heb. 11:35), calms storms (cf. Matt. 8:26), cures the ill (cf. Matt. 9:2, 22; Mk. 2:5), overcomes armies (cf. Heb. 11:34), collapses fortified walls (cf. Heb. 11:30), silences lions (cf. Heb. 11:33), quenches the flames of fire, humbles the arrogant, and exalts the lowly (cf. Heb. 11:26; James 4:6). All these extraordinary feats are accomplished through faith. True faith involves believing in God, the Sovereign of all, who created heaven and earth, the seas and everything within; who fashioned man in His own likeness; who entrusted the law to Moses; who inspired the prophets with His Spirit; and ultimately, who sent His Messiah into the world, so that people might believe in the resurrection of the dead and embrace the salvific gift of baptism, which embodies the faith of the Church of God. This faith calls people away from divination and the superstitions of days and seasons, from empty rituals and incantations, from sorcery, deceptive teachings, immorality, and shameless expressions, from misleading doctrines that serve the adversary, and from a life enslaved to sinful pleasures, from oaths, from unfaithfulness, ensuring that no one bears false witness and that all speak with integrity.

Tichon of Zadonsk

18th centuryChurch Father

The Gospel holds no value for those who are flawed, unrepentant, and continue in sin, as it is intended only for those who hold a reverent fear of God and His just judgment, and who are deeply troubled by their iniquities. For such individuals, the solace of the Gospel is both necessary and available. They are reassured with the words, 'Fear not, only believe.' To them, Christ, as proclaimed in the Gospel, serves as the Consoler and Healer, as He states: 'It is not the healthy who have need of a physician, but the sick' (Matthew 9:12).

Alexander Gorsky

19th centuryCommentator

When the Lord spoke these words, Jairus received the distressing news that his daughter had passed away. Yet, Jesus reassures him, instructing, "Do not be afraid, but believe that I can raise her." Upon arriving at the home, He finds it engulfed in turmoil, a scene that could threaten their faith. The Lord declares that the girl is not dead, but merely asleep, leading those present to mock Him. He expels them from the house and, remaining alone with the parents and a few disciples, takes the girl’s hand and exclaims, “Talitha, cumi,” and she awakens. The astonished parents receive a charge to keep silent about this miracle. This directive stemmed from concerns over the Pharisees and the potential for public unrest.

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Consequently, the reason behind the Lord's public declarations or moments of concealment lies in these private, immediate situations. While He directed silence here, He openly proclaimed the healing of the woman with the issue of blood, and on the other side of the Lake of Gennesaret, He urged the spread of His message after healing the man possessed by demons.

Gladkow B.I.

19th centuryCommentator

Witnessing the anguish of his sorrowful father, Jesus offered words of comfort, stating, ‘Do not fear, only believe, and you will be saved.’ Jairus struggled to grasp the significance of this message, as Jesus had performed many healings but had yet to raise anyone from the dead. In silence, Jairus accompanied Jesus, while the crowd trailed behind, eager to see what would transpire with the deceased, who could no longer be restored.

Lopuchin A.P.

19th centuryCommentator

The communication was not directed towards Jesus, yet He perceived it. In His deep compassion and wish to alleviate the father's needless suffering, He spoke the profound words, "Do not be afraid, only believe!"

Michail (Lusin)

19th centuryCommentator

From the leader of the synagogue, meaning from the residence of the synagogue leader. Why, they questioned, bother the Teacher? In their view, it was too late to assist the ailing woman, and thus there was no reason to disturb the Lord with a trip to Jairus’ home. This illustrates the frailty of the faith held by Jairus’ household in the Lord. Consequently, the Lord promptly reassured Jairus with the words, “Fear not,” affirming that although his daughter had indeed passed away, he should hold fast to his belief that she would live again.

Paul Matwejewski

19th centuryCommentator

The healing of the woman with the hemorrhage was instrumental in uplifting Jairus and fortifying his belief in the Lord’s miraculous authority. While Jesus was still offering His words of comfort to her, news arrived from the ruler of the synagogue's home bearing the sorrowful message: "Thy daughter is dead; why trouble the Master any further?" Christ aimed to ensure they understood the girl’s death clearly, so they would not waver in their faith regarding her subsequent resurrection, as noted by St. John Chrysostom. Upon hearing of the girl's passing, the Lord addressed her father with the encouragement: "Do not be afraid, but believe, and she will be made whole," as stated by St. Athanasius of Alexandria.

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The Lord's request for faith does not stem from His need for assistance, for He is the ultimate Lord and the Source of belief; rather, His desire is to demonstrate that He responds solely to those who truly have faith, as St. Athanasius further explains.

Upon arriving at the house, He was met with turmoil, observing mourners and hearing cries of sorrow. The death of the young girl was undisputed, with no one able to claim she merely fainted or suffered a severe episode, as highlighted by Blessed Theophylact. Consequently, those present mocked the Lord's assurance. He then dismissed the crowd, allowing only three of His most trusted disciples—Peter, James, and John—along with the girl’s parents to stay as witnesses to the forthcoming miracle. When He entered the room where the lifeless girl lay, He gently took her hand and commanded, "Talitha, kumi," which translates to "Maiden, arise!" The deceased girl immediately stood up and began to walk. To confirm her resurrection as a tangible reality, He instructed her to eat. This astonishing event left her parents and the disciples in awe. However, the Lord instructed them to keep the miracle a secret, as He had previously (Matt. 8:4), demonstrating humility and the desire to shield the work of God from idle chatter and to avoid inciting further antagonism from His adversaries or engendering unrealistic expectations about the Messiah's kingdom among the people. Despite this strict directive to remain silent, word of the miracle rapidly spread throughout the region.

Cross references

Passages read together with this verse.

The original text

Greek text, 14 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Ὁ
    ho
    the
    G3588 · ὁ
  2. δὲ
    de
    but
    G1161 · δέ
  3. Ἰησοῦς
    iēsous
    Jesus
    G2424 · Ἰησοῦς
  4. παρακούσας
    parakousas
    I refuse to hear
    G3878 · παρακούω
  5. τὸν
    ton
    the
    G3588 · ὁ
  6. λόγον
    logon
    a word
    G3056 · λόγος
  7. λαλούμενον
    laloumenon
    I speak
    G2980 · λαλέω
  8. λέγει
    legei
    I say
    G3004 · λέγω
  9. τῷ
    tō
    the
    G3588 · ὁ
  10. ἀρχισυναγώγῳ
    archisynagōgō
    a leader of the synagogue
    G752 · ἀρχισυνάγωγος
  11. Μὴ
    mē
    not
    G3361 · μή
  12. φοβοῦ
    phobou
    I fear
    G5399 · φοβέω
  13. μόνον
    monon
    only
    G3441 · μόνος
  14. πίστευε
    pisteue
    I believe
    G4100 · πιστεύω