The Church Fathers on this verse

Mark 6:35Meaning & Commentary from the Church Fathers

And when the day was now far spent, his disciples came to him, saying: This is a desert place, and the hour is now past:

Douay-Rheims

και ηδη ωρας πολλης γενομενης προσελθοντες αυτω οι μαθηται αυτου λεγουσιν οτι ερημος εστιν ο τοπος και ηδη ωρα πολλη

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Even in a lonely setting, the Creator of all is present (cf. Jn. 6:35, 51). Although the moment has elapsed, the Eternal One speaks to you.

Theophylact of Bulgaria

11th centuryChurch Father

Consider the disciples and the contrast in their humanity. Filled with compassion for the multitude, they approach Christ and earnestly implore Him on their behalf.

Augustine of Hippo

5th centuryChurch Father

Matthew provides a concise account of the miracle involving the five loaves: As evening approached, the disciples approached Him, saying, ‘The location is desolate, and the hour is late; send the crowd away to the villages so they can purchase food.’ But Jesus replied, ‘They do not need to depart; you provide them with something to eat,’ culminating in the observation that ‘about five thousand men ate, besides women and children.’ This miraculous event is noted by all four Gospel writers, and while their recounting may appear to differ, let us examine and analyze their narratives to derive principles of effective communication that can apply to similar situations, where diverse expressions may carry the same message and maintain the same essential truth.

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It is more instructive to begin with John, whose account is particularly comprehensive, even naming the disciples present at the time. He notes: Jesus raised His gaze and, seeing a large crowd approaching, spoke to Philip, asking, ‘Where can we buy bread for these people to eat?’ Philip responded, ‘Even with two hundred denarii worth of bread, they would not have enough for each to receive a small portion.’ Andrew, the brother of Simon Peter, then mentioned, ‘There is a lad here who has five barley loaves and two fish; but what is that among so many?’ Jesus instructed, ‘Have the people sit down.’ The location was well supplied with grass, and about five thousand people reclined there. Taking the loaves, Jesus gave thanks and distributed them to the disciples, who in turn served those reclining, alongside the fish, providing as much as they desired. Once they were satisfied, He instructed His disciples, ‘Collect the leftover fragments, so nothing is wasted.’ They collected and filled twelve baskets with the leftover pieces from the five barley loaves that had been eaten.

Jerome of Stridon

4th centuryChurch Father

I believe that this refers to the individuals whom Paul, the apostle to the Gentiles, assembled from Jerusalem to Illyricum, anointed with the tranquility of sound doctrine and infused with the fragrance of divine mysteries, leading them to the sanctuary of peace, reminiscent of Solomon's peace. Here lies the wonder: the Church, arising from the Jewish heritage, journeys through the spiritual wilderness toward the truth of Christ. This 'wilderness' symbolizes a realm where the name of Christ remains unrecognized.

Ambrose of Milan

4th centuryChurch Father

He instructed them, ‘You provide them with something to eat,’ and they responded that they had just five loaves. What is the significance of mentioning the martyrdom of John, already deceased, through the words of Herod, in this context? (Mark 6:14-29) Could it not signify that following the collapse of the law, the sustenance of the gospel begins to nourish the souls of humankind? After the healing of the woman with a hemorrhage, representing the Church, and the calling of the apostles to proclaim the kingdom of God, the bounty of divine grace is finally bestowed. However, observe to whom it is offered: not to the complacent, nor to the inhabitants of cities living in synagogues or affluent homes, but to those who, even amid the desolation, seek Christ. (Matthew 14:13, Luke 4:42, Luke 9:10, Hebrews 13:13-14)

Alexander Gorsky

19th centuryCommentator

As the feast drew near, individuals from various towns made their way to Jerusalem, and with the growing announcement of Jesus’ teachings, coupled with John’s passing, their admiration and focus on Him intensified, leading to larger gatherings around Him each day. However, the Lord had no plans to journey to Jerusalem at that moment since His appointed time had not yet arrived (John 7:6, 8). Consequently, in light of Herod's intentions and to provide solace for His disciples, He chose to retreat with them to a quiet place—Bethsaida, located on the opposite shore of the Lake of Galilee. This town, situated in the territory of Gavaonitis, was under the governance of His brother Philip and not Herod Antipas (Luke 9:10).

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They made their crossing of the lake, yet the crowds trailed along the shoreline. Realizing their attempts to escape were futile, the Lord began to teach the multitude about the kingdom of heaven and compassionately healed those in need. As the day wore on, the people persisted in their presence, even though they had gone without food.

Gladkow B.I.

19th centuryCommentator

The extraordinary event of feeding over five thousand individuals with just five loaves and two fish occurred when Jesus and His followers arrived at a desolate lakeshore. The large crowd awaiting Jesus found themselves without any accommodations or provisions. As evening approached, the apostles turned to Jesus, urging Him to send the people away, saying, "This place is deserted, and the hour is late; send the multitude away that they may go into the villages and purchase food for themselves" (Matthew 14:15).

Lopuchin A.P.

19th centuryCommentator

As evening approached, the sun was beginning to set behind the hills to the west, yet the crowd remained gathered, captivated by Christ's healing words and sacred teachings. Darkness would soon envelop them, and after the brief twilight typical of the East, this eager assembly, which had become so swept up in their fervor that they had disregarded basic needs, would find themselves in nightfall, hungry and distanced from any shelter. The disciples grew anxious, fearing that the day might conclude with an unfortunate event that could provoke renewed hostility from the already embittered foes of their Lord.

Paul Matwejewski

19th centuryCommentator

They addressed Jesus Christ, saying, “This place is desolate, and the hour has passed; allow them to depart so they can go into the nearby towns to purchase food for themselves, as they have no provisions.”

Cross references

Passages read together with this verse.

The original text

Greek text, 20 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἤδη
    ēdē
    now
    G2235 · ἤδη
  3. ὥρας
    hōras
    an hour
    G5610 · ὥρα
  4. πολλῆς
    pollēs
    much
    G4183 · πολύς
  5. γενομένης
    genomenēs
    I come into being
    G1096 · γίνομαι
  6. προσελθόντες
    proselthontes
    I come near
    G4334 · προσέρχομαι
  7. αὐτῷ
    autō
    he
    G846 · αὐτός
  8. οἱ
    hoi
    the
    G3588 · ὁ
  9. μαθηταὶ
    mathētai
    a learner
    G3101 · μαθητής
  10. αὐτοῦ
    autou
    he
    G846 · αὐτός
  11. ἔλεγον
    elegon
    I say
    G3004 · λέγω
  12. ὅτι
    hoti
    that
    G3754 · ὅτι
  13. Ἔρημός
    erēmos
    deserted
    G2048 · ἔρημος
  14. ἐστιν
    estin
    I am
    G1510 · εἰμί
  15. ὁ
    ho
    the
    G3588 · ὁ
  16. τόπος
    topos
    a place
    G5117 · τόπος
  17. καὶ
    kai
    and
    G2532 · καί
  18. ἤδη
    ēdē
    now
    G2235 · ἤδη
  19. ὥρα
    hōra
    an hour
    G5610 · ὥρα
  20. πολλή
    pollē
    much
    G4183 · πολύς