The Church Fathers on this verse

Mark 6:34Meaning & Commentary from the Church Fathers

And Jesus going out saw a great multitude: and he had compassion on them, because they were as sheep not having a shepherd, and he began to teach them many things.

Douay-Rheims

και εξελθων ειδεν ο ιησους πολυν οχλον και εσπλαγχνισθη επ αυτοις οτι ησαν ως προβατα μη εχοντα ποιμενα και ηρξατο διδασκειν αυτους πολλα

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse · 16 commentaries

Theophylact of Bulgaria

11th centuryChurch Father

Again, He goes into a desert place from His humility. But Christ makes His disciples rest, that men who are set over others may learn, that they who labour in any work or in the word deserve rest, and ought not to labour continually.

So do thou not wait for Christ till He Himself call you, but outrun Him, and come before Him. There follows, And Jesus when he came out saw much people, and was moved with compassion towards them, because they were as sheep having no shepherd. The Pharisees being ravening wolves did not feed the sheep, but devoured them; for which reason they gather themselves to Christ, the true Shepherd, who gave them spiritual food, that is, the word of God. Wherefore it goes on, And he began to teach them many things. For seeing that those who followed Him on account of His miracles were tired from the length of the way, He pitied them, and wished to satisfy their wish by teaching them.

Let us also learn, when we are sent on any mission, not to go far away, and not to overstep the bounds of the office committed, but to go often to him, who sends us, and report all that we have done and taught; for we must not only teach but act.

Augustine of Hippo

5th centuryChurch Father

This is said to have taken place, after the passion of John, therefore what is first related took place last, for it was by these events that Herod was moved to say, This is John the Baptist, whom I beheaded.

Jerome of Stridon

5th centuryChurch Father

Mystically, however, the Lord took apart those whom He chose, that though living amongst evil men, they might not apply their minds to evil things, as Lot in Sodom, Job in the land of Uz, and Obadiah in the house of Ahab.

Little indeed is the rest of the saints here on earth, long is their labour, but afterwards, they are bidden to rest from their labours. But as in the ark of Noah, the animals that were within were sent forth, and they that were without rushed in, so is it in the Church, Judas went, the thief came to Christ. But as long as men go back from the faith, the Church can have no refuge from grief; for Rachel weeping for her children would not be comforted. Moreover, this world is not the banquet, in which the new wine is drank, when the new song will be sung by men made anew, when this mortal shall have put on immortality.

For they return to the fountain-head whence the streams flow; those who are sent by God, always offer up thanks for those things which they have received.

Beda Venerabilis

8th centuryChurch Father

Leaving also Judæa, the holy preachers, in the desert of the Church, overwhelmed by the burden of their tribulations amongst the Jews, obtained rest by the imparting of the grace of faith to the Gentiles.

But when Christ goes to the deserts of the Gentiles, many bauds of the faithful leaving the walls of their cities, that is their old manner of living, follow Him.

Not only do the Apostles tell the Lord what they themselves had done and taught, but also his own and John’s disciples together tell Him what John had suffered, during the time that they were occupied in teaching, as Matthew relates. It goes on: And he said to them, Come ye yourselves apart, &c.

How arose the necessity for giving rest to His disciples, He shews, when He adds, For there were many coming and going, and they had no leisure so much as to eat; we may then see how great was the happiness of that time, both from the toil of the teachers, and from the diligence of the learners. It goes on, And embarking in a ship, they departed into a desert place privately. The disciples did not enter into the ship alone, but taking up the Lord with them, they went to a desert place, as Matthew shews. (Matt. 14) Here He tries the faith of the multitude, and by seeking a desert place He would see whether they care to follow Him. And they follow Him, and that not on horseback, nor in carriages, but laboriously coming on foot, they shew how great is their anxiety for their salvation.

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There follows, And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them. In saying that they outwent them on foot, it is proved that the disciples with the Lord did not reach the other bank of the sea, or of the Jordan, but they went to the nearest places of the same country, where the people of those parts could come to them on foot.

Matthew says that He healed their sick, for the real way of pitying the poor is to open to them the way of truth by teaching them, and to take away their bodily pains.

Alexander Gorsky

19th centuryCommentator

As the people journeyed from various towns to Jerusalem for the upcoming festival, they became increasingly attentive to Jesus, particularly after John's death, drawn by the growing popularity of His teachings. Each day, larger crowds gathered around Him. However, the Lord had no intention of going to Jerusalem at that moment, for His time had not yet arrived (John 7:6, 8). Therefore, in light of the rumors concerning Herod's intentions and out of concern for His disciples, He chose to retreat with them to a quiet place—Bethsaida, located on the opposite shore of the Sea of Galilee. This area was under the jurisdiction of Philip, Herod's brother, rather than Herod Antipas (Luke 9:10). As they crossed the lake, the crowds followed along the shoreline.

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Realizing that their efforts to evade the crowds were futile, the Lord began to teach them about the kingdom of heaven and compassionately healed the sick among them. As the day drew to a close, the people remained with Him, even though they had not eaten.

Gladkow B.I.

19th centuryCommentator

Upon seeing the large crowd assembled on the beach, Jesus could no longer proceed to Bethsaida. Moved by compassion for those awaiting Him, who resembled a flock of sheep lacking a shepherd, He instructed His disciples to anchor the boat at the shore. Stepping out, He began to teach them extensively; according to the Gospel of Luke, He also performed healing for those in need (Luke 9:11).

Lopuchin A.P.

19th centuryCommentator

Christ was filled with compassion for the crowds, for they were like sheep lacking a shepherd. Upon landing, He and His disciples ascended a mountainside and stayed there until the multitude had gathered. Afterward, He descended to the people, teaching them, proclaiming the message of the kingdom of heaven, and healing the ill.

Paul Matwejewski

19th centuryCommentator

The apostles returned to the Lord Jesus Christ after spreading His message, recounting all that they had accomplished and taught. They were in need of rest following their strenuous efforts, but the throngs of people eager to see and hear the Savior were so numerous that they hardly had a moment to eat. Jesus decided to send the disciples ahead to a quiet place, wishing to accompany them himself. This journey was prompted by the news of the martyrdom of His Forerunner, recognizing that His time had not yet arrived (John 7:5). To evade potential threats from Herod Antipas, the tetrarch of Galilee, He chose to retreat to the territory of His brother Philip, near Bethsaida.

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This city, positioned on the northeastern shore of the Sea of Galilee and close to where the Jordan River empties into it, was distinct from the Galilean village known as Bethsaida, as it bore the name Bethsaida of Julia in honor of the daughter of Emperor Augustus.

As they boarded the boat, which was headed toward the uninhabited area of the city, the crowd spotted them leaving. Many recognized Him and informed others, prompting people from nearby towns to run along the shoreline, determined to keep their sight on the boat and attempt to reach it before its arrival. When Jesus stepped ashore, He encountered a great multitude who had anticipated His coming. Moved with compassion, He saw them as sheep without a shepherd and began to teach them about the kingdom of God, healing the sick among them. Afterward, He ascended the mountain with His disciples and took a seat, with the people continuing to approach Him as the day began to wane.

Cross references

Passages read together with this verse.

The original text

Greek text, 21 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἐξελθὼν
    exelthōn
    I go out
    G1831 · ἐξέρχομαι
  3. εἶδεν
    eiden
    I know
    G1492 · εἴδω
  4. πολὺν
    polyn
    much
    G4183 · πολύς
  5. ὄχλον
    ochlon
    a crowd
    G3793 · ὄχλος
  6. καὶ
    kai
    and
    G2532 · καί
  7. ἐσπλαγχνίσθη
    esplanchnisthē
    I have pity on
    G4697 · σπλαγχνίζω
  8. ἐπ᾽
    ep
    on
    G1909 · ἐπί
  9. αὐτοὺς
    autous
    he
    G846 · αὐτός
  10. ὅτι
    hoti
    that
    G3754 · ὅτι
  11. ἦσαν
    ēsan
    I am
    G1510 · εἰμί
  12. ὡς
    hōs
    as
    G5613 · ὡς
  13. πρόβατα
    probata
    a sheep
    G4263 · πρόβατον
  14. μὴ
    mē
    not
    G3361 · μή
  15. ἔχοντα
    echonta
    I have
    G2192 · ἔχω
  16. ποιμένα
    poimena
    a shepherd
    G4166 · ποιμήν
  17. καὶ
    kai
    and
    G2532 · καί
  18. ἤρξατο
    ērxato
    I reign
    G757 · ἄρχω
  19. διδάσκειν
    didaskein
    I teach
    G1321 · διδάσκω
  20. αὐτοὺς
    autous
    he
    G846 · αὐτός
  21. πολλά
    polla
    much
    G4183 · πολύς