The Church Fathers on this verse

Mark 8:3Meaning & Commentary from the Church Fathers

And if I shall send them away fasting to their home, they will faint in the way: for some of them came from afar off.

Douay-Rheims

και εαν απολυσω αυτους νηστεις εις οικον αυτων εκλυθησονται εν τη οδω τινες γαρ αυτων μακροθεν ηκουσιν

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The Lord has previously performed such a marvel, and He continues to work wonders today when the opportunity arises. This occasion was notable, as the crowd remained with Him for three days, and their provisions for the journey had been exhausted. The Lord did not frequently perform miracles involving food, to prevent the people from believing they followed Him solely for sustenance. Even now, He hesitated to perform such miracles unless there was a genuine sense of peril from hunger. Yet, in His compassion, the Lord refrains from rebuking them, teaching us to be gentle with the inexperienced and to extend forgiveness to those who lack understanding.

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It is important to note that Christ desires no one to go without nourishment; He wishes to fill everyone with His blessings, particularly those who have stayed with Him for three days, which symbolizes those who have received baptism. Baptism is referred to as enlightenment and is conducted through three immersions, signifying that those enlightened through baptism are considered three days old.

Alexander Gorsky

19th centuryCommentator

At the end of His time with the people, who attentively listened to His many teachings without departing for several days, the Lord provided them with a physical meal. Through His blessing, seven loaves and a handful of fish were multiplied to feed around four thousand individuals, excluding women and children, while the disciples collected additional leftovers, filling seven baskets according to the number of the divided loaves.

Bogolepow D.P.

19th centuryCommentator

Certainly, the two feedings of the multitudes are distinct: in the first occasion, there are explicitly mentioned two fish, while in the later instance, the account refers to "a few fish" (Mt. 14, Mk. 8). Additionally, after the initial miracle, the collection yielded twelve baskets of leftovers, while the second gathering produced seven. Notably, Matthew mentions that there were 4,000 men who were fed, excluding their wives and children.

Gladkow B.I.

19th centuryCommentator

After traveling through the Decapolis, Jesus arrived at the Sea of Galilee, likely on its eastern or north-eastern shores. He was accompanied by large crowds, and wherever He paused, throngs of people gathered around Him. Upon reaching the shoreline and climbing the mountainside, He was quickly surrounded by many who brought the lame, the blind, the mute, the injured, and others afflicted by various ailments. The faith in Jesus’ miraculous abilities was so profound that those who presented the sick to Him didn't even ask for His touch or a spoken word for healing, as had been customary before; instead, they silently placed the afflicted at His feet, and He restored them. Those who witnessed these healings praised the God of Israel, acknowledging His glory.

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The term "God of Israel" reflects the Jewish belief in their unique relationship with God, viewing themselves as His chosen people among all nations.

During the second miraculous feeding of the multitude, Jesus spent three days with the people on the desolate shores of the Sea of Galilee, and their bread supply had run out, with no place to obtain more. Jesus then called His disciples and expressed His compassion for the crowd, saying, "I am sorry for the people, for they have been with Me for three days, and have nothing to eat; but I do not want to let them go without eating, lest they become weak on the way." Indeed, many had traveled from far distances.

Lopuchin A.P.

19th centuryCommentator

One can envision the crowds drawn in by the news of these wonders (Mk. 7:31-37) surrounding the remarkable Teacher. The people gathered around Him in large numbers, made easier by the mild and dry climate of the East, allowing inhabitants to live and rest outdoors during the summer. However, similar to modern pilgrims in Jerusalem, many found themselves ill-prepared, and at one point, they faced severe hardship and hunger. Yet, this physical hunger was borne out of a desire to quench their spiritual thirst, prompting Christ to once again respond to their needs. He instructed the apostles to disperse the crowd across the land, and through a miraculous act, He provided for them with limited supplies. With just seven loaves and five small fish, He fed four thousand men, in addition to women and children, resulting in seven baskets of leftovers being collected.

Michail (Lusin)

19th centuryCommentator

The account of the second extraordinary multiplication of loaves can be found in Mark's Gospel, which closely mirrors the narrative in Matthew. Matthew documents this event in Matthew 15:32-39. In Mark's version of the story, there is a distinctive detail: when describing the multiplication of the loaves, he notes that Christ, having given thanks, broke the bread and distributed it to the disciples, who then passed it to the crowd. However, regarding the fish, he mentions that Christ had blessed them. The act of blessing is akin to the concept of offering thanks, representing an elevated state of prayer. It could be inferred that in this instance, the Lord offers gratitude to the Father in heaven in His role as both man and high priest, while he blesses as God and the Almighty Sovereign. The crowd numbered around four thousand men, excluding women and children, as referenced in Matthew 15:38.

Paul Matwejewski

19th centuryCommentator

The location where the Lord Jesus Christ stood was desolate, yet the vast crowds who had journeyed from afar had remained there for three days. The provisions, if there were any, had been depleted, leaving the people with nothing to eat. The distance to the nearby villages where they might find sustenance rendered their situation seemingly dire. However, a compassionate and merciful Lord was present, aware of the people's needs and prepared to address them in a miraculous fashion, just as He had done in the wilderness of Bethsaida.

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To remind His disciples of the initial multiplication of the loaves and inspire their faith in His divine power, He spoke to them, saying, ‘I have compassion on the crowd, for they have been with Me for three days and have had nothing to eat; I do not want to send them away hungry, or they may faint on the way, for some of them have come from far away.’ The disciples assumed He was instructing them to provide for the people themselves and responded, ‘Where in this wilderness can we get enough bread to feed such a great crowd?’ In order to further jog their memory of the previous miracle, Jesus asked them as He had before, ‘How many loaves do you have?’ This inquiry would encourage the disciples to inspect their supplies and recognize their inadequacy for such a large assembly. They replied, ‘Seven loaves and a few fish.’

Then, Jesus directed the crowd to sit down on the ground. Taking the seven loaves, He gave thanks to the Father in heaven, broke them, and handed them to His disciples for distribution among the people; He also blessed the fish and instructed them to distribute those as well. As in the first miraculous feeding, the disciples collected the leftover pieces, and there were seven baskets filled. Though there were fewer leftovers than in the previous miracle, the number of those who partook was also reduced, which served to help the disciples remember the events clearly, preventing any confusion between the two miracles. After the multitude was satisfied, Jesus sent them away, and He and His disciples boarded a boat to cross to the western shore of the Sea of Galilee, reaching the regions of Magdala and Dalmanutha.

Cross references

Passages read together with this verse.

The original text

Greek text, 18 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. ἐὰν
    ean
    if
    G1437 · ἐάν
  3. ἀπολύσω
    apolysō
    I release
    G630 · ἀπολύω
  4. αὐτοὺς
    autous
    he
    G846 · αὐτός
  5. νήστεις
    nēsteis
    fasting
    G3523 · νῆστις
  6. εἰς
    eis
    into
    G1519 · εἰς
  7. οἶκον
    oikon
    a house
    G3624 · οἶκος
  8. αὐτῶν
    autōn
    he
    G846 · αὐτός
  9. ἐκλυθήσονται
    eklythēsontai
    I am unstrung
    G1590 · ἐκλύω
  10. ἐν
    en
    in
    G1722 · ἐν
  11. τῇ
    tē
    the
    G3588 · ὁ
  12. ὁδῷ
    hodō
    a way
    G3598 · ὁδός
  13. καί
    kai
    and
    G2532 · καί
  14. τινες
    tines
    any one
    G5100 · τις
  15. αὐτῶν
    autōn
    he
    G846 · αὐτός
  16. ἀπὸ
    apo
    from
    G575 · ἀπό
  17. μακρόθεν
    makrothen
    from a distance
    G3113 · μακρόθεν
  18. ἥκασιν
    hēkasin
    I have come
    G2240 · ἥκω