The Church Fathers on this verse

Mark 8:5Meaning & Commentary from the Church Fathers

And he asked them: How many loaves have ye? Who said: Seven.

Douay-Rheims

και επηρωτα αυτους ποσους εχετε αρτους οι δε ειπον επτα

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The Lord utilizes seven loaves, representing seven spiritual truths, as the number seven symbolizes the Spirit. The Spirit completes all things, and our existence as well as this age finds fulfillment in a sevenfold presence. Those who are enlightened partake and are nourished, resulting in an abundance, for the entirety of God's wisdom cannot be fully grasped. Previously, at the feeding of the five loaves, there remained twelve baskets of leftovers, since there were five thousand individuals, symbolizing those bound by the five senses; thus, they consumed only a little yet were satisfied, leading to a notable surplus.

Read more (117 words)

In contrast, during this occasion, seven baskets remained from the seven loaves, along with a minor excess, as the crowd numbered four thousand, representing those grounded in the four virtues. Consequently, they were more robust and ate abundantly, leaving little behind, except for what was too spiritual and profound for them to digest—this is what the seven baskets illustrate. From this narrative, we also learn to be content with what we require and to seek no more. Observe how these individuals, once filled, did not carry away the remnants; it was the disciples who collected them, mirroring the earlier gathering of baskets. Similarly, we ought to be grateful for what we have, based on our true needs.

Alexander Gorsky

19th centuryCommentator

At the end of His time with them, after imparting numerous teachings that the people attentively absorbed for several days without departing from His presence, the Lord provided them with physical sustenance. He took seven loaves and a few fish, and through His blessing, these were multiplied to feed about four thousand men, not including women and children. Additionally, the disciples collected the leftover fragments, filling seven baskets according to the number of the distributed loaves.

Bogolepow D.P.

19th centuryCommentator

Clearly, in one instance, there are specifically two fish mentioned, whereas in another account, the reference is made more generally to a few fish (Mt. 14:17; Mk. 8:7). Additionally, during the first miracle, twelve baskets of leftovers were collected, whereas in the second miracle, seven baskets remained. Matthew uniquely notes that there were 4,000 men who partook of the meal, not counting the women and children (Mt. 15:38).

Gladkow B.I.

19th centuryCommentator

The disciples’ confusion was swiftly resolved as Jesus enacted the second miracle of multiplying loaves to nourish the crowd. On this occasion, four thousand individuals were fed, excluding women and children, and seven baskets of leftovers were gathered. (For details about the first miracle, refer to Mt. 14:15-21)

Lopuchin A.P.

19th centuryCommentator

One can envision the crowds drawn by the reports of these wonders to the remarkable Teacher. The people swarmed to Him, a phenomenon made easier by the mild and dry climate of the East, which allows for open-air living during the summer months due to the population's simple and modest needs. However, similar to the current experiences of pilgrims in Jerusalem, many individuals found themselves with inadequate supplies. On one occasion, the situation became dire, and the multitudes faced the threat of starvation. Yet, this hunger was endured in pursuit of their spiritual nourishment, prompting Christ to once again show compassion towards His followers. He instructed the apostles to disperse the crowd across the land and miraculously provided for them with the scarce resources at hand. With only seven loaves and five small fishes, He fed four thousand men, along with women and children, and afterward, seven baskets of leftovers were collected.

Michail (Lusin)

19th centuryCommentator

The second miraculous feeding of the multitude is recounted in Mark’s Gospel. This account closely parallels the narrative found in Matthew. In Mark's version, a notable detail emerges; when describing the multiplication of the loaves, he mentions that Christ, having ‘given praise’ (εὐχαριςῆσας, meaning he offered thanks), broke the loaves and distributed them to the disciples, who then shared them with the crowds. In contrast, when referring to the fish, he uses the term ‘having blessed’ (εὐλογῆσας). The act of blessing can be understood as a deeper expression of gratitude, akin to the highest form of prayer. One might observe that in this instance, the Lord expresses thanksgiving to the Father in heaven in his role as a man and high priest, while he blesses as God and the Almighty Lord. The total count was ‘about four thousand,’ excluding women and children, as noted in Matthew 15:38.

Paul Matwejewski

19th centuryCommentator

The location where the Lord Jesus Christ found Himself was deserted, yet the large crowds who had traveled from afar to see Him had remained for three days. Their provisions, if any existed, had run out, leaving them without food, and the distance to the nearby villages where they could find sustenance made the plight of the multitude seem utterly desperate. However, there was a compassionate Lord who recognized the needs of the people and was prepared to address them in the same miraculous manner as He had previously done in the wilderness of Bethsaida. To remind His disciples of the initial miraculous feeding and to encourage their faith in His divine power, He said, “I have compassion on the crowd, because they have been with me now three days and have nothing to eat.

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And if I send them away hungry to their homes, they will faint on the way, and some of them have come from far away.” The disciples interpreted His words as a directive to provide food themselves and replied, “How can we feed these people with bread here in the desert?” Jesus then inquired of them, much like He had during the previous miracle, “How many loaves do you have?” For the disciples to truly appreciate the miracle, they needed to assess their own supplies and realize they were inadequate to feed such a vast crowd. They reported, “Seven loaves and a few fish.” After this, Jesus instructed the people to sit down on the ground. He took the seven loaves, gave thanks to the Heavenly Father, broke them, and gave them to His disciples to distribute among the people, blessing the fish as well and commanding them to share those, too. Similar to the first miracle, the disciples collected the leftovers, producing seven full baskets. Though fewer remnants remained than during the initial feeding, the number of those fed was also smaller. This variation served to aid the disciples’ memory, preventing confusion between the two miraculous events. After the crowd had eaten their fill, Jesus sent them away, and He and His disciples entered a boat to journey to the western shore of the Sea of Galilee, near the regions of Magdala and Dalmanutha.

Cross references

Passages read together with this verse.

The original text

Greek text, 10 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἠρώτα
    ērōta
    I ask
    G2065 · ἐρωτάω
  3. αὐτούς
    autous
    he
    G846 · αὐτός
  4. Πόσους
    posous
    how much
    G4214 · πόσος
  5. ἔχετε
    echete
    I have
    G2192 · ἔχω
  6. ἄρτους
    artous
    bread
    G740 · ἄρτος
  7. Οἱ
    hoi
    the
    G3588 · ὁ
  8. δὲ
    de
    but
    G1161 · δέ
  9. εἶπαν
    eipan
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  10. Ἑπτά
    hepta
    seven
    G2033 · ἑπτά