The Church Fathers on this verse

Mark 8:7Meaning & Commentary from the Church Fathers

And they had a few little fishes: and he blessed them and commanded them to be set before them.

Douay-Rheims

και ειχον ιχθυδια ολιγα και ευλογησας 2127 ειπεν παραθειναι παραθηναι και αυτα

Greek (Byzantine text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

The Lord utilizes ‘seven loaves’, which represents seven spiritual truths, as the number seven symbolizes the Spirit. The Spirit is the force that brings all things to completion, and our existence along with this era is realized in a sevenfold manner. Those who have received enlightenment partake and are nourished, and they leave behind an abundance, for not all of God's wisdom can be fully encompassed. In the earlier miracle involving five loaves, there were twelve baskets of leftovers because there were five thousand people, symbolizing those bound to the five senses; thus, they could only partake in a small amount but were satisfied with it, leading to an ample surplus.

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In this instance, seven baskets were left from the seven loaves, along with a minor excess, as the number of people was four thousand, indicating those grounded in the four virtues; hence, they, being stronger, consumed more and left little behind, only what they could not absorb that was more profound and spiritual, which is represented by the seven baskets. From this narrative, we learn that we should be content with what suffices and refrain from desiring more. Indeed, these individuals, after they had eaten and were content, did not take the extras with them; instead, it was the disciples who gathered the remnants, just as they had done with the aforementioned baskets. Similarly, we ought to be grateful for what is provided to us, as per our needs.

Alexander Gorsky

19th centuryCommentator

At the end of His time with them, after imparting numerous teachings that the crowd attentively absorbed for several days, the Lord provided them with a physical meal. By blessing seven loaves and a few fish, He miraculously fed about four thousand individuals, not counting women and children, and His disciples collected more leftovers, filling seven baskets according to the quantity of the broken loaves.

Bogolepow D.P.

19th centuryCommentator

Certainly note that in one instance, two fish are specified, while in the other an indefinite number of fish are mentioned (Mt. 14, Mk. 8); additionally, during the first miracle, twelve baskets of leftovers were collected, whereas seven were gathered after the second. Matthew uniquely points out that 4,000 men were part of the feast, not counting the women and children.

Gladkow B.I.

19th centuryCommentator

The confusion of the apostles was swiftly resolved as Jesus enacted a second miracle, multiplying loaves to nourish the people. On this occasion, four thousand individuals were fed, not counting women and children, and seven baskets of leftovers were gathered. (for details on the first miracle, see Mt. 14:15-21)

Lopuchin A.P.

19th centuryCommentator

One can envision the crowds drawn by the news of these wonders (Mk. 7:31-37) to the remarkable Teacher. People gathered in great numbers, an occurrence made easier by the temperate and arid climate of the East, where the simplicity of life allowed for the comfort of living and resting outdoors during summer. However, similar to modern-day pilgrims in Jerusalem, many found themselves lacking sufficient sustenance, leading to a situation where the multitude faced dire hunger. Yet, this physical hunger was endured for the sake of their spiritual yearning, prompting Christ to once again show compassion toward His followers. He instructed the apostles to disperse the crowd across the landscape and miraculously provided a meal with the limited resources at hand. With just seven loaves and five small fish, He fed four thousand men, excluding women and children, and afterward, seven baskets of leftovers were collected.

Michail (Lusin)

19th centuryCommentator

The second instance of the miraculous multiplication of bread is recounted in Mark's Gospel. This account aligns closely with Matthew's narrative. In this story presented by Mark, there is a particular detail: when describing the multiplication of the loaves, he notes that Christ, after having ‘given praise,’ broke the bread and entrusted it to the disciples, who then distributed it to the crowd. However, in reference to the fish, Mark indicates that Christ ‘having blessed’ them. The act of blessing is closely tied to thanksgiving, which reflects a profound prayerful state. It is worth noting that in this context, the Lord offers thanks to the Father in heaven in His capacity as both a man and the high priest, while He blesses as the divine God and Almighty Lord. The number of those fed was ‘about four thousand,’ excluding women and children, as reiterated in Matthew 15:38.

Paul Matwejewski

19th centuryCommentator

The location where the Lord Jesus Christ was situated was empty, yet the crowds that had traveled from distant places to be with Him remained for three days. Their provisions, if any existed, had run out, leaving them with no food, and the far-off villages where they might find sustenance rendered their predicament, from a human perspective, despairing. However, the compassionate Lord, who recognized the people's needs, intended to address their situation through the same miraculous means He had previously employed in the wilderness of Bethsaida.

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To remind His disciples of the initial multiplication of the loaves and to inspire their faith in His sovereign ability, He expressed His concern: “I have mercy on the people, for three days they have been sitting down to me, and they have not been able to eat anything, and I do not want to let them go to their homes who have not eaten, lest they become weak on the way, for many have come from far away.” The disciples, interpreting His words as a directive to provide for the multitude themselves, questioned, “How can we have bread in the wilderness, so that so many people may be fed?” To further jog their memories of the prior miracle, Jesus posed to them the same question as before: “How much bread do you have?” This prompt encouraged the disciples to assess their supplies and recognize their inadequacy for such a large gathering. They replied, “Seven, and a few fish.” Following this, Jesus instructed the people to recline on the ground. He took the seven loaves, offered praise to the heavenly Father, broke them, and distributed them through His disciples to the crowd; He also blessed the fish and instructed them to share those as well. Just as in the earlier feeding, the disciples collected the leftovers, resulting in seven full baskets. Although there were fewer remnants than in the first miracle, the number of those fed was also less, ensuring that the disciples would not confuse the two events. After the people were satisfied, Jesus sent them away, and He and His disciples boarded a boat, setting sail to the western shore of the Sea of Galilee, arriving at the regions of Magdala and Dalmanutha.

Cross references

Passages read together with this verse.

The original text

Greek text, 11 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. εἶχον
    eichon
    I have
    G2192 · ἔχω
  3. ἰχθύδια
    ichthydia
    a little fish
    G2485 · ἰχθύδιον
  4. ὀλίγα
    oliga
    small
    G3641 · ὀλίγος
  5. καὶ
    kai
    and
    G2532 · καί
  6. εὐλογήσας
    eulogēsas
    I bless
    G2127 · εὐλογέω
  7. αὐτὰ
    auta
    he
    G846 · αὐτός
  8. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  9. καὶ
    kai
    and
    G2532 · καί
  10. ταῦτα
    tauta
    this
    G3778 · οὗτος
  11. παρατιθέναι
    paratithenai
    I set before
    G3908 · παρατίθημι