The Church Fathers on this verse

Mark 9:3Meaning & Commentary from the Church Fathers

And there appeared to them Elias with Moses: and they were talking with Jesus.

Douay-Rheims

και τα ιματια αυτου εγενοντο εγενετο στιλβοντα λευκα λιαν ως χιων οια γναφευς επι της γης ου δυναται λευκαναι

Greek (Byzantine text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

They each spoke with courage to the oppressor: one addressing the Egyptian ruler, and the other speaking to Ahab, advocating for a rebellious and disobedient nation. Both were humble servants; one was slow of speech yet articulate, while the other lacked formal education. Each was a devoted ascetic, as Moses possessed nothing and Elijah had only grace.

Theophylact of Bulgaria

11th centuryChurch Father

Elijah and Moses engage in conversation with Christ for several significant reasons, but two stand out. First, the disciples were delighted that some regarded Jesus as Elijah and others as one of the prophets. In response, He reveals Himself alongside the greatest of the prophets, allowing the disciples to discern the distinction between the servants and their Lord. This serves as the first rationale. Secondly, since many viewed Christ as a violator of God’s laws, believing He disrupted the Sabbath and transgressed the commandments, His appearance with these prophets on the mountain, one being a lawgiver and the other a passionate advocate for God's will, serves to affirm His faithfulness to the law.

Read more (66 words)

These prophets would not have engaged with Him if He had indeed set aside the law or failed to fulfill what they had proclaimed. Ultimately, in the age to come, we will witness the Law and the prophets in communion with Him, revealing the full meaning of what was foretold by Moses and the prophets, leading us to a deeper understanding of their prophecies' ultimate fulfillment.

Maximus the Confessor

7th centuryChurch Father

The pursuit of wisdom establishes robust foundations for the salvation of one's soul, echoing the words of God to Moses: "You have stood up together with me." It is vital to recognize the distinctions among those gathered in the presence of the Lord. For the earnest seeker, the significance of the message is paramount: "There are some of those standing here who will not taste death until they have seen the kingdom of God come in power." The Lord does not reveal His splendor to everyone around Him; rather, to those new to His presence, He manifests as a servant (Phil. 2:7). For those who strive to follow Him and ascend the lofty mountain of His transfiguration, the Lord discloses Himself in the divine nature that existed before the foundation of the world.

Read more (415 words)

The Lord may choose to unveil Himself to those with Him in various manners—some in one way and others in another—based on each individual's capacity to perceive, which is influenced by their faith.

From the Gospel: "Truly I say to you, there are some of those standing here who will not taste death until they have seen the Kingdom of God come in power." Since the Word of God transcends mere historical context and is perpetually active, radiating His light like the sun, the Lord referred not only to those present in a historical sense, addressing the disciples but also to all virtuous individuals who, positioned beside Him due to their righteousness, reflect His light. “They shall not taste death” primarily concerns the Apostles, who will not experience physical death before witnessing the brilliance prepared for the saints in the Transfiguration. The mind recognizes various forms of death; the death of passions, for instance, is one such form. Additionally, one who engages actively and conquers the passions ultimately transitions to a life of contemplation, metaphorically dying to his former self as he relinquishes the struggles of intense activity to embrace a higher understanding of reality. However, transcending even natural contemplation leads one to a state beyond causes, arriving at the ultimate Cause itself; thus, this individual dies to his previous state, for he no longer engages with created things but directs all movement toward the Creator of all. Therefore, regarding death as the separation from all worldly concerns, the Lord declares that those like the Apostles in virtue shall not experience it until He, transformed, reveals Himself to them—no longer establishing Himself categorically based on the existence of things but rather hinting at the mystery of the Godhead through apophatic theology. One Evangelist states: “the Son of Man coming in His glory,” while another records: “as already they shall see the kingdom of God come in power.” This conveys that, by His divine nature, He is the Son of God, and by embracing humanity for our sake, He became the Son of Man. As the Son of God, He possesses eternal glory, and as the Son of Man, He comes in that glory—having sanctified human nature to such a degree that just as He appeared in a humble body transfigured on the mountain, so shall we, through the resurrection, regain our incorruptible bodies. The phrase "come in power" indicates that the anticipated imperishable and eternal realm of the saints has yet to be fully realized.

Beda Venerabilis

7th centuryChurch Father

Moses and Elijah, who engaged in conversation with the Lord upon the mountain regarding His passion and resurrection, represent the law and prophecies that have found their fulfillment in Christ, which are recognizable now and will become even clearer in the future. In the figures of Moses and Elijah, we can discern those who will rule alongside the Lord (cf. Rev. 22:5). Moses, who experienced death and was buried, symbolizes those who will rise from the grave following the judgment (cf. Acts 17:31-32); meanwhile, Elijah, who was taken up without facing death (cf. 2 Kings 2:11), represents those who will remain alive and in their bodies when the Judge returns.

Tichon of Zadonsk

18th centuryChurch Father

At that location, two notable prophets manifested before Him: Moses, the one who received the Law and led Israel out of Egypt, and Elijah, the passionate champion of the Lord’s honor, who was taken to heaven in a chariot of fire. These prophets were held in the highest esteem by the Jewish people and all of Israel as the most illustrious figures. They celebrated their presence, standing before Christ on the sacred mountain. This moment reveals that Christ is the Sovereign over the prophets, who, in human form, came to the world, embodying the genuine Messiah foretold by them. Praise be to the Lord who became flesh, and to God who came to redeem the lost!

Alexander Gorsky

19th centuryCommentator

As they departed from one engaged in prayer, they noticed two other figures accompanying Him, resplendent in divine light—Moses and Elijah. Their facial features were unfamiliar to the disciples. However, the appearance of Jesus had transformed, and the brilliance of the Lord’s glory illuminated their physical and spiritual perception, enabling them to recognize their Lord—Christ, the Anointed One—along with Moses, the giver of the Law, and Elijah, the one heralding the prophets and foreshadowing the Messiah. This vision did not occur all at once; they grasped not only the outward sight but were also briefly drawn into the profound dialogue between Christ and these celestial visitors. The earthly observers of this extraordinary event listened in awe as they heard the confirmation of the Lord's teachings on suffering from the very mouths of the Law and the Prophets.

Gladkow B.I.

19th centuryCommentator

The disciples who had been asleep awoke to witness the remarkable vision of Jesus: amidst the night's darkness, Christ radiated with divine splendor. With Him stood two men, conversing with Him. The disciples speculated that these figures were Moses and Elijah. As noted in the Gospel of Luke, Moses and Elijah appeared in a state of glory, presenting a form distinct from that of earthly beings.

Lopuchin A.P.

19th centuryCommentator

At His side, illuminated by the same glory, were two venerable figures, recognized as Moses and Elijah, the principal architect and staunch defender of the old covenant, which He had come to both complete and set aside. Their manifestation from the heavenly realm signified that the law and the prophets would now yield to the new covenant; yet they had an additional purpose. They appeared from beyond the grave to reveal the joyous celebration awaiting God's faithful servants after death. More than anyone, they could converse with Christ about His forthcoming sacrifice in Jerusalem, offering solace amidst His natural sorrow with the promise of remarkable glory. Their presence alone conveyed the victory of life over death and the promise of everlasting glory.

Read more (109 words)

The empty tomb at the base of Mount Abarim and the fiery chariot of Elijah erased all uncertainties about the future and dispelled human fears of frailty. If the heavenly Father sent such proclaimers at this moment, it was to fortify His spirit for the joyful acceptance of the daunting task of redemption. The turmoil and spiritual struggle came to an end, never to resurface in such anguish until the eve of Golgotha. His entire being was elevated to the significance of the monumental endeavor ahead. From that moment forward, His sole focus was to accomplish His Father's will, which had been entrusted to Him from the very beginning.

Cross references

Passages read together with this verse.

The original text

Greek text, 17 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. καὶ
    kai
    and
    G2532 · καί
  2. τὰ
    ta
    the
    G3588 · ὁ
  3. ἱμάτια
    himatia
    outer garment
    G2440 · ἱμάτιον
  4. αὐτοῦ
    autou
    he
    G846 · αὐτός
  5. ἐγένετο
    egeneto
    I come into being
    G1096 · γίνομαι
  6. στίλβοντα
    stilbonta
    I shine
    G4744 · στίλβω
  7. λευκὰ
    leuka
    white
    G3022 · λευκός
  8. λίαν
    lian
    very
    G3029 · λίαν
  9. οἷα
    hoia
    of what kind
    G3634 · οἷος
  10. γναφεὺς
    gnapheus
    a fuller
    G1102 · γναφεύς
  11. ἐπὶ
    epi
    on
    G1909 · ἐπί
  12. τῆς
    tēs
    the
    G3588 · ὁ
  13. γῆς
    gēs
    the earth
    G1093 · γῆ
  14. οὐ
    ou
    no
    G3756 · οὐ
  15. δύναται
    dynatai
    I am powerful
    G1410 · δύναμαι
  16. οὕτως
    houtōs
    thus
    G3779 · οὕτω, οὕτως
  17. λευκᾶναι
    leukanai
    I whiten
    G3021 · λευκαίνω