The Church Fathers on this verse

Mark 9:5Meaning & Commentary from the Church Fathers

For he knew not what he said: for they were struck with fear.

Douay-Rheims

και αποκριθεις ο πετρος λεγει τω ιησου ραββι καλον εστιν 1510 ημας ωδε ειναι και ποιησωμεν σκηνας τρεις σοι μιαν και μωση μωσει μιαν και ηλια μιαν

Greek (Byzantine text)

The Church Fathers on this verse

6 Church Fathers comment on this verse

Theophylact of Bulgaria

11th centuryChurch Father

Peter hesitated to descend from the mountain due to his fear of the Lord's impending crucifixion. Consequently, he expressed, 'It is wonderful for us to be here,’ preferring not to descend into the midst of the Jewish people. He thought that if their enemies approached, they could rely on Moses, who struck down the Egyptians, and Elijah, who called down fire from heaven to consume the fifty captains. What was the content of the conversation between the prophets and Him? They spoke regarding His suffering and death. Yet, Peter’s declaration was made without true understanding, for all the disciples were awestruck by the indescribable light and glory of Christ. He wished for Jesus to remain on the mountain rather than go down to endure crucifixion for our redemption.

Read more (50 words)

(In a mysterious sense) In this place, we would also hear the voice of the Father, who would reveal the Son to us and proclaim, ‘This is My Son.’ How would this declaration come to us? Through the overshadowing cloud, which symbolizes the Holy Spirit, the true Source of life.

Ambrose of Milan

4th centuryChurch Father

"It is good for us to be here," Peter exclaimed (Luke 9:33). Another apostle declared that being steadfast and united with Christ is far superior (Philippians 1:23). Peter, filled with zeal and an earnest expression of devotion, expressed a desire to construct three shelters, indicating his readiness to labor for the common good. Although he was unaware of the implications of his words (Mark 9:6), his willingness to work stemmed not from arrogance but from a sincere eagerness to exhibit the fruits of his faith. His lack of understanding arose from his human condition, while his commitment reflected his loyalty. Humanity, trapped in a fragile and perishable existence, is incapable of creating a dwelling for God.

Read more (66 words)

Whether in spirit, body, or any other realm, refrain from seeking what is beyond our understanding! If Peter was in the dark, how can we claim knowledge? If he, who offered his service and whose greatness of spirit failed to grasp the confines of his physical form, could not comprehend, how can we, burdened by our earthly nature, claim insight? Nevertheless, God cherished such heartfelt devotion.

Bogolepow D.P.

19th centuryCommentator

What the Hebrews have previously detailed concerns the condition of Jesus Christ; now, the focus shifts to illustrating the situation of the apostles. The Evangelists Matthew and Mark specifically recount Peter requesting Jesus to permit the setup of three tabernacles. Conversely, Luke notes: “But Peter and those who were with Him were weighed down with sleep, but when they awoke (ἦσαν βεβαρημένοι ὕπνῳ- διαγρηγορήσαντες δέ), they saw His glory and the other men standing with Him.” This phrase is interpreted differently by the Evangelists. The term διαγρηγορέω is unique in the LXX and the New Testament, typically conveying the idea of being awake. Here, it presents an antonym to ἦσαν βεβαρημένοι ὕπνῳ, leading some scholars to interpret it as an awakening from slumber into a new condition.

Read more (354 words)

Others maintain its usual definition, suggesting it limits the preceding description to mean that they remained conscious despite their weariness. Ultimately, these interpretations dilute the meaning of βαρέω (to burden, Luke 21:34; Matthew 26:43, etc.), implying that they were inclined towards sleep. From a different perspective, it could be conveyed that the Apostles were in a state of physical lethargy while still perceiving their surroundings. The grandeur of the miracle, as depicted by the Evangelists, makes it hard to believe they could have fallen asleep.

The first interpretation seems more accurate. The journey of Christ with His disciples to the mountain likely occurred in the late afternoon, supported by Luke's account of Christ descending the next day. Exhausted from their day’s tasks, the apostles succumbed to sleep, paralleling their experience in the garden of Gethsemane, while Jesus began to pray. When the transfiguration of Christ took place, the radiance of His face and garments roused them; they first beheld the transformation of the Lord and then the appearance of Moses and Elijah. Regarding Peter, Luke notes that he started to speak about the Lord and then about the two men. He speaks as they observe Moses and Elijah departing from Jesus (verse 33), indicating that he was unaware of what he was saying. Mark emphasizes that they did not know how to respond because they were frightened.

Luke's description and the content of Peter’s declarations illustrate that the apostles' emotional state cannot easily be classified as fear at that moment; while they were later gripped with fear upon hearing the voice of God the Father, their initial reaction was one of intense yet joyful excitement. Observing Moses and Elijah’s intention to leave, Peter exclaimed, “Lord, it is good for us to be here!” Desiring to prolong the joy that overwhelmed him, Peter childishly suggested, “If you wish, I will make three booths here, one for you, one for Moses, and one for Elijah.” Reflecting on this extraordinary emotional state, Peter describes their experience as a form of fear, which was truly felt by the apostles when they encountered the voice of God the Father.

Gladkow B.I.

19th centuryCommentator

He was uncertain about what to say, as they were filled with fear. The appearance overwhelmed the apostles to the extent that they were speechless, unable to articulate their joy and wonder. Peter, however, exclaimed, "It is good for us to be here; we will make three shelters: one for you, one for Moses, and one for Elijah."

Lopuchin A.P.

19th centuryCommentator

The apostles stood in awe, their minds swirling with confusion as they witnessed the extraordinary sight and listened to the enigmatic dialogue between Christ and the heavenly beings. To the world below, this divine event was nothing more than a brief glimpse of its glory. Moses and Elijah had fulfilled their purpose and were ready to return to the presence of the God who sent them. As the breathtaking vision began to diminish and the majestic figures prepared to depart with the Savior, who also entered the overshadowing cloud, Peter was overwhelmed by amazement, fear, and joy.

Read more (69 words)

Unsure of how to respond, but yearning to extend this moment, he exclaimed, "Master, it is good for us to be here; let us make three tabernacles: one for you, one for Moses, and one for Elijah." In that radiant moment, all of his life's worries and foreboding thoughts about his Master and himself dissipated, and in his innocence, he even dared to dream of extending this glorious celebration.

Michail (Lusin)

19th centuryCommentator

The disciples were uncertain of what to say, as noted in Matthew 17:4. When a cloud enveloped Jesus and a voice emerged from it, it filled them with fear. Matthew highlights that they were afraid at the onset of this extraordinary event, but their fear intensified when they heard the enigmatic voice from the cloud. The Hebrew Gospel of Matthew captures this heightened emotion with the phrase that they "fell down and were greatly afraid." Mark also comments on their overall state of trepidation throughout the event and references Peter’s words, which arose from this fear, making sense of what might initially seem like peculiar expressions from the foremost Apostle. Both accounts convey that the disciples experienced a continuous sense of fear during the transfiguration, culminating in overwhelming dread when they encountered the voice and the cloud, leading them to fall to the ground in fright.

Cross references

Passages read together with this verse.

The original text

Greek text, 25 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἀποκριθεὶς
    apokritheis
    I answer
    G611 · ἀποκρίνω
  3. ὁ
    ho
    the
    G3588 · ὁ
  4. Πέτρος
    petros
    Peter
    G4074 · Πέτρος
  5. λέγει
    legei
    I say
    G3004 · λέγω
  6. τῷ
    tō
    the
    G3588 · ὁ
  7. Ἰησοῦ
    iēsou
    Jesus
    G2424 · Ἰησοῦς
  8. Ῥαββί
    rhabbi
    Rabbi
    G4461 · ῥαββί
  9. καλόν
    kalon
    beautiful
    G2570 · καλός
  10. ἐστιν
    estin
    I am
    G1510 · εἰμί
  11. ἡμᾶς
    hēmas
    I
    G1473 · ἐγώ
  12. ὧδε
    hōde
    here
    G5602 · ὧδε
  13. εἶναι
    einai
    I am
    G1510 · εἰμί
  14. καὶ
    kai
    and
    G2532 · καί
  15. ποιήσωμεν
    poiēsōmen
    I do
    G4160 · ποιέω
  16. τρεῖς
    treis
    three
    G5140 · τρεῖς, τρία
  17. σκηνάς
    skēnas
    a tent
    G4633 · σκηνή
  18. σοὶ
    soi
    you
    G4771 · σύ
  19. μίαν
    mian
    one
    G1520 · εἷς
  20. καὶ
    kai
    and
    G2532 · καί
  21. Μωϋσεῖ
    mōysei
    Moses
    G3475 · Μωϋσῆς, Μωσῆς
  22. μίαν
    mian
    one
    G1520 · εἷς
  23. καὶ
    kai
    and
    G2532 · καί
  24. Ἠλίᾳ
    ēlia
    Elijah
    G2243 · Ἡλίας
  25. μίαν
    mian
    one
    G1520 · εἷς