John Chrysostom
Sin is not inherent, nor is it a matter of necessity or coercion. Consider the words of Christ to the apostles, “But blessed are your eyes that see, and your ears that hear,” indicating that true sight and hearing transcend mere sensory perception and engage the mind. The apostles, being Jews raised under the same law, were not adversely affected by prophecy, as the foundation of righteousness—namely, reason and will—was firmly rooted within them. Notice that the phrase “it is given unto you to know” does not imply that knowledge is obligatory. If it were so, how could they be deemed blessed if this virtuous endeavor were not theirs to choose? Do not claim that His teachings were beyond comprehension.
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The Jews, like the disciples, had the opportunity to seek Him for understanding, yet they chose not to, driven by their own carelessness and indifference. What I mean is that they were not merely disinterested; they actively opposed Him, as they not only disbelieved and ignored His words but also rebelled against His teachings, which the Lord reproached through the prophet, saying, “they hardly hear.” In contrast, such was not the case with the disciples, which is why they were esteemed as blessed.