John Chrysostom
To prevent anyone from interpreting His statements as mere derision or attributing malice to Him, Christ cites the words of the prophet, affirming the truth of His message: “The prophecy of Isaiah is fulfilled in them,” He declares, “which says, You shall hear with your ears, and shall not understand; and you shall look with your eyes, and shall not see.” Notice that the prophet similarly admonishes them with precise wording. He does not state, “you will not see,” but rather “with eyes you will look, and you will not see”; nor does he say, “you will not hear,” but “by hearing you shall hear, and you shall not understand.” The reason for their misunderstanding lies within themselves, as they have shut their ears, closed their eyes, and hardened their hearts.
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They not only failed to hear but could scarcely do so. The Lord explains this is due to their refusal to turn back so that He might heal them, highlighting their particular malice and intentional withdrawal from Him. He expresses this to draw them in, to provoke a change in them, and to demonstrate that if they were to turn to Him, He would provide healing. It’s akin to someone thinking, “He does not wish to see me,” but if worthy of honor by that person's presence, one would instantly extend favor in return. He conveys this to indicate the pathway to reconciliation. Therefore, the Lord states, “Let them not turn, that I may heal them,” suggesting that they still have the opportunity to turn, repent, and find salvation. He performs all acts, not for His own glorification, but for their redemption. If He had not wished for them to listen and be saved, He could have remained silent instead of teaching in parables. Yet, He stirs their attention through the very riddles He speaks. For it is written that God does not desire the death of the sinner, but that he should turn and live (See Ezekiel 18:23).