John Chrysostom
What distinguishes this parable from the preceding one? In the former, the Savior addressed individuals who listened to Him but paid little attention, ultimately discarding the precious seed; here, He speaks of heretical factions. To prevent His disciples from misunderstanding, Christ, after clarifying His use of parables, also prophesies about these heretics. The initial parable illustrated the rejection of His message, while the subsequent parable revealed that those who posed a threat to the message were accepted alongside it. This reflects one of the devil's deceitful strategies, which is to interweave falsehoods with the very truth, camouflaging them with various appearances of reality to ensnare the unsuspecting.
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Therefore, the Lord designates the seed sown by the enemy not merely as any other seed, but specifically as tares that somewhat resemble wheat. He further elucidates the method of this malevolence by referencing a slumbering individual, warning those entrusted with the care of the field, including both leaders and their followers, of the significant peril they face. Through these words, He illustrates that error often follows truth, as history confirms. After the prophets, false prophets emerge; after the apostles, false apostles appear; and following Christ, the Antichrist arises. The devil, biding his time until he can devise a counterfeit or find a target, is slow to act. Once he discerns that he has produced a yield of one hundred, sixty, and thirtyfold, he adopts a new tactic. Unable to steal the root, suppress it, or incinerate it, he concocts another form of deception—namely, sowing his own seeds. You might wonder how those who sleep differ from those compared to the path. In the latter case, the devil swiftly snatched away the seed before it could take root; however, with this tactic, he employed more cunning to mislead. By highlighting this, Christ urges us to remain vigilant at all times. He cautions, although you may have escaped prior troubles, a new one is approaching. Just as there are dangers from the path, the rocks, and thorns, here too dangers arise from slumber. Thus, constant vigilance is essential. For this reason, He stated: ‘But he who endures to the end will be saved’ (Matthew 10:22). A similar situation arose during the early days of Christianity. Numerous church leaders, having introduced individuals with malign intentions and concealed heretical doctrines into the churches, unwittingly paved an easy path for the devil’s malice. Once he had sown such tares, he had little left to do. Yet, how can one avoid all sleep? While natural sleep is unavoidable, one can abstain from careless slumber. This is why Paul instructed: ‘Watch, stand fast in the faith’ (1 Corinthians 16:13). The Lord further illustrates that the work of the devil is not only damaging but also superfluous, as he sows weeds after the field has already been prepared, and all labor completed. Similarly, heretics only allow their poison to infiltrate through vanity alone. The Lord continues to delineate the behavior of heretics with precision, not only in these words but also in subsequent statements.