The Church Fathers on this verse

Matthew 16:25Meaning & Commentary from the Church Fathers

For he that will save his life, shall lose it: and he that shall lose his life for my sake, shall find it.

Douay-Rheims

ος γαρ αν θελη την ψυχην αυτου σωσαι απολεσει αυτην ος δ αν απολεση την ψυχην αυτου ενεκεν εμου ευρησει αυτην

Greek (Byzantine text)

The Church Fathers on this verse

13 Church Fathers comment on this verse · 20 commentaries

John Chrysostom

4th centuryChurch Father

Peter had said, Be it far from thee, Lord, this shall not be unto thee; and had been answered, Get thee behind me, Satan; but the Lord was not satisfied with this rebuke, but over and above desired to shew the impropriety of those things which Peter had said, and the fruit of His own passion; whence it is added, Then said Jesus to his disciples, If any man will to come after me, let him deny himself, and take up his cross, and follow me; as much as to say, You say unto me, Be it far from thee; but I say unto you, that not only is it harmful for you to hinder Me from My Passion, but yourself will not be able to be saved unless you suffer and die, and renounce your life always.

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And note, that He does not speak of it as compulsory, for He does not say, Though ye will not yet must ye suffer this, but, If any man will. By saying this He rather attracted them; for he who leaves his auditor at liberty, attracts him the more; whereas he that uses violence oftentimes hinders him. And He proposes this doctrine, not to His disciples only, but in common to the whole world, saying, If any man will, that is, if woman, if man, if king, if free, if slave; there are three things mentioned; let him deny himself, take up his cross, and follow me.

Otherwise; He that disowns another, whether a brother, or a servant, or whosoever it be, he may see him beaten, or suffering aught else, and neither succours nor befriends him; thus it is he would have us deny our body, and whether it be beaten or afflicted in any other way, not to spare it. For this is to spare. So parents do then most spare their children when they hand them over to tutors, bidding them not to spare them. And that you should not think that this denial of self extends only to words or affronts, he shews to what degree we should deny ourselves, namely, to death the most shameful, even that of the cross; this He signifies when He says, And take up his cross, and follow me.

And because malefactors often suffer grievous things, that you should not suppose that simply to suffer evil is enough, He adds the reason of suffering, when He says, And follow me. For His sake you are to endure all, and to learn His other virtues; for this is to follow Christ aright, to be diligent in the practice of virtues, and to suffer all things for His sake.

And then because this seemed severe, He softens it by shewing the abundant rewards of our pains, and the punishment of evil, He that will save his life shall lose it.

Theophylact of Bulgaria

11th centuryChurch Father

Calls us to bear witness through sacrifice. The one who rejects the Lord may preserve his life temporarily, yet he jeopardizes it for what is to come. In contrast, the individual who endures trials for the sake of Christ may seem to lose his soul, but in reality, he will discover it in a state of incorruption and everlasting life.

Jerome of Stridon

5th centuryChurch Father

Otherwise; He takes up his cross who is crucified to the world; and he to whom the world is crucified, follows his crucified Lord.

Euthymios Zigabenos

11th centuryCommentator

He further elaborated on this in chapter 10:1, where the context can be understood. As stated by Mark (Mark 8:35), "For my sake and the gospel," which refers to my cause and my doctrine.

Irenaeus of Lyon

2nd centuryChurch Father

This is the message that Christ proclaimed boldly, serving as the Redeemer for those facing execution for their allegiance to Him and the potential loss of their eternal souls.

Origen of Alexandria

3rd centuryChurch Father

But though a man may seem to keep from sin, yet if he does not believe in the cross of Christ, he cannot be said to be crucified with Christ; whence it follows, And take up his cross.

This may be understood in two ways. First thus; if any lover of this present life spares his life, fearing to die, and supposing that his life is ended with this death; he seeking in this way to save his life, shall lose it, estranging it from life eternal. But if any, despising the present life, shall contend for the truth unto death, he shall lose his life as far as this present life is concerned, but forasmuch as he loses it for Christ, he shall the more save it for life eternal. Otherwise thus; if any understand what is true salvation, and desire to obtain it for the salvation of his own life, he by denying himself loses his life as to the enjoyments of the flesh, but saves it by works of piety. He shews by saying.

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For he that will, that this passage must be connected in sense with that which went before. If then we understand the first, Let him deny himself, of the death of the body, we must take this that follows of death only; but if we understand the first of mortifying the propensities of the flesh, then, to lose his life, signifies to give up carnal pleasures.

Hilarius of Poitiers

4th centuryChurch Father

We are to follow our Lord by taking up the cross of His passion; and if not in deed, yet in will, hear Him company.

Gregory the Great

6th centuryChurch Father

He denies himself whosoever is changed for the better, and begins to be what he was not, and ceases to be what he was.

He also denies himself, who having trode under foot the risings of pride, shews himself in the eyes of God to be estranged from himself.

For unless a man departs from himself, he does not draw near to Him who is above him. But if we leave ourselves, whither shall we go out of ourselves? Or if we have forsaken ourselves, who is it then that goes? Indeed, we are one thing when fallen by sin, another thing as we were made by nature. It is therefore then that we leave and deny ourselves, when we avoid that which we were of old, and strive towards that to which we are called in newness.

There are two ways of taking our cross; when the body is afflicted by abstinence, or when the heart is pained by compassion for another. Forasmuch as our very virtues are beset with faults, we must declare that vainglory sometimes attends abstinence of flesh, for the emaciated body and pale countenance betray this high virtue to the praise of the world. Compassion again is sometimes attended by a false affection, which is hereby led to be consenting unto sin; to shut out these, He adds, and follow me.

Isaac the Syrian

6th centuryChurch Father

Question: What does it mean to deny oneself? Answer: Just as an individual who is ready to bear the cross must keep the thought of death at the forefront of their mind, ascending to the cross with the understanding that they will not partake in the life of this world again, so too must one strive to fulfill these teachings. The essence of the cross signifies a willingness to endure all forms of suffering. The Lord, when explaining this truth, stated: whoever desires to preserve their life in this world will ultimately forsake true life; however, whoever relinquishes their life here “for my sake” (Matt. 10:39) will discover true existence, meaning that they will tread the path of the cross and firmly establish their steps upon it.

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Yet, if someone holds on to this life, they forfeit the hope for which they embraced tribulation. Such preoccupation prevents one from facing trials for the sake of God and, by yielding to this concern, they are gradually pulled away from the experience of the genuinely divine and blessed existence, which can grow in them until they can overcome it. “But whosoever” chooses to “destroy his soul for My sake,” motivated by love for Me, shall be preserved without blemish and unharmed into eternal life. This reflects the meaning of the statement, “whosoever shall destroy his soul for My sake shall find it.” Thus, it is essential to ready your soul to be entirely forsaken for this life. If you sacrifice yourself for the sake of this life, the Lord will say to those who think in this manner: “I will give you” “eternal life,” as promised (John 10:28). However, if you remain attached to this life, I will reveal to you My promise and assurance of future blessings. You will attain eternal life once you disregard this present existence. When, with such preparations, you set out to act accordingly, all that is typically seen as sorrowful and distressing will become trivial in your eyes. For when the mind is thus conditioned, no struggle or anguish arises in moments of mortal peril. Therefore, it is crucial to understand that if a person does not detest their life in this world, yearning for the future and blessed life, they cannot fully endure the myriad challenges and pains that come upon them at every turn.

Symeon the New Theologian

10th centuryChurch Father

We serve as representatives of Christ, and it is as though God urges us through our words: be reconciled to God (2 Cor. 5:20). Those who have faithfully followed Christ’s commandments until death have relinquished their possessions to aid the needy, faced trials with perseverance, and forsaken worldly temptations for the love of God, thereby securing their eternal lives. By claiming their souls, they embraced a mental illumination and, in that radiance, beheld the Inaccessible Light, which is God Himself, as it is written: In Thy light shall we see light (Psalm 35:10). How, then, do we attain what belongs to our souls? Let us be vigilant. Each one of our souls is like a lost coin, not lost due to God’s actions, but because we have immersed ourselves in the darkness of sin.

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Yet, Christ, the true Light, came to meet those who earnestly seek Him, allowing them to perceive Him as only He knows Himself. This is the essence of discovering our souls—seeing God and, illuminated by His light, rising above all creation, with God as our shepherd and guide.

Abbot Panteleimon about the Trinity

19th centuryCommentator

It is essential to embrace the cross, as the Lord encourages us through both promises of reward and warnings of punishment. He states, "FOR WHOEVER WANTS TO SAVE HIS SOUL will lose it, but whoever loses his soul for My sake and for the sake of the Gospel will find it." Though embracing this path is challenging, it is vital to approach it with love, as it is the wisest and most righteous course of action. "Do not think that I do not spare you; rather, I show great mercy when I issue this command. For whoever fails to discipline his son ultimately harms him, as the wise saying goes, 'If you strike him with a rod, he will not die; you will discipline him with a rod and save his soul from Sheol' (Proverbs 23:13-14).

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Similarly, in the military, a commander who is lenient and allows his soldiers to remain idle at home risks the destruction of his forces. Therefore, to avoid such a fate, one must always be prepared to face death. A fierce battle is already underway, so do not remain idle—engage in the fight; should you fall, you will be restored instantly" (St John Chrysostom).

"The Lord calls us to martyrdom," notes Blessed Theophylact. "He who denies Christ may gain a life of ease now but ultimately harms his soul. Conversely, the one who willingly sacrifices his soul for the sake of Christ and endures suffering for Him will discover it in its incorruptible state and eternal life." To sacrifice one’s soul for Christ entails putting an end to sinful passions—suppressing desires, quenching anger, and controlling one’s own willfulness and wisdom while willingly enduring suffering as God directs. The phrase "to destroy the soul" suggests that this journey is fraught with sorrows, sometimes to the point of intense struggle. "Do not claim," as the Lord would assert, "that the one who has evaded the gravest perils has saved his soul. Consider instead that his soul is enslaved by the world; what benefit is there if his soul perishes?" (St John Chrysostom).

Gladkow B.I.

19th centuryCommentator

By willingly submitting to the divine will and taking up your cross in my footsteps, you may face significant hardships and tribulations in this life. Through such endurance, you will save your soul and gather treasures in heaven. However, if you choose to prioritize your own desires over God's will, living contrary to His intentions, you will harm your soul and forfeit the joy of eternal life.

Lopuchin A.P.

19th centuryCommentator

He shared His teachings with all present, explaining that the foundation of every noble duty and the essence of true living—both the most pleasing service to God and the most uplifting example for humanity—lies in the principle of self-denial. On this occasion, He proclaimed those significant words that have profoundly impacted human conscience, elevating thoughts from the material to the spiritual realm: "What profit is it to a man if he gains the whole world, but harms his own soul? Or what ransom shall a man give for his soul?" Furthermore, Christ reiterated that He too would face judgment.

Cross references

Passages read together with this verse.

The original text

Greek text, 21 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. ὃς
    hos
    who
    G3739 · ὅς, ἥ
  2. γὰρ
    gar
    for
    G1063 · γάρ
  3. ἐὰν
    ean
    if
    G1437 · ἐάν
  4. θέλῃ
    thelē
    I will
    G2309 · θέλω
  5. τὴν
    tēn
    the
    G3588 · ὁ
  6. ψυχὴν
    psychēn
    the soul
    G5590 · ψυχή
  7. αὐτοῦ
    autou
    he
    G846 · αὐτός
  8. σῶσαι
    sōsai
    I save
    G4982 · σῴζω
  9. ἀπολέσει
    apolesei
    I destroy
    G622 · ἀπολλύω
  10. αὐτήν
    autēn
    he
    G846 · αὐτός
  11. ὃς
    hos
    who
    G3739 · ὅς, ἥ
  12. δ᾽
    d
    but
    G1161 · δέ
  13. ἂν
    an
    an untranslatable word that makes a statement contingent
    G302 · ἄν
  14. ἀπολέσῃ
    apolesē
    I destroy
    G622 · ἀπολλύω
  15. τὴν
    tēn
    the
    G3588 · ὁ
  16. ψυχὴν
    psychēn
    the soul
    G5590 · ψυχή
  17. αὐτοῦ
    autou
    he
    G846 · αὐτός
  18. ἕνεκεν
    heneken
    for the sake of
    G1752 · ἕνεκα, εἵνεκεν
  19. ἐμοῦ
    emou
    I
    G1473 · ἐγώ
  20. εὑρήσει
    heurēsei
    I find
    G2147 · εὑρίσκω
  21. αὐτήν
    autēn
    he
    G846 · αὐτός