The Church Fathers on this verse

Matthew 23:15Meaning & Commentary from the Church Fathers

Woe to you, scribes and Pharisees, hypocrites, because you go round about the sea and the land to make one proselyte. And when he is made, you make him the child of hell twofold more than yourselves.

Douay-Rheims

ουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι περιαγετε την θαλασσαν και την ξηραν ποιησαι ενα προσηλυτον και οταν γενηται ποιειτε αυτον υιον γεεννης διπλοτερον υμων

Greek (Byzantine text)

The Church Fathers on this verse

13 Church Fathers comment on this verse · 20 commentaries

John Chrysostom

4th centuryChurch Father

For a disciple imitates a virtuous master, but goes beyond a vicious one.

This the next charge against them is, that they are unequal to the salvation of many, seeing they need so much labour to bring one to salvation; and not only are they slack in conversion, but destroy even those whom they do convert, by corrupting them by example of evil life.

And that not of compassion from desire to save him whom they taught, but either from covetousness, that the greater number of worshippers might increase the number of offerings made in sacrifice, or out of vain glory. For he who sinks himself in a slough of sins, how should he be desirous to rescue another out of them? Will a man be more merciful to another than to himself? By a man’s actions therefore it may be known whether he seeks another’s conversion for God’s sake, or out of vain glory.

Or, because while he was a worshipper of idols, he observed righteousness even because of men; but when he became a Jew, prompted by the example of evil teachers, he became worse than his teachers.

Theophylact of Bulgaria

11th centuryChurch Father

Not only do you lead the Jewish people astray, but you also misguide those who abandon idolatry to embrace the Jewish faith, known as proselytes. You seek to persuade individuals to adopt the Jewish customs and the rite of circumcision, yet when someone becomes Jewish, they face ruin, tainted by your corruption. A 'son of Gehenna' refers to one deserving of being cast into the depths of Gehenna, sharing a spiritual connection with that place of judgment.

Augustine of Hippo

5th centuryChurch Father

This He said not because proselytes were circumcised, but because they imitated the lives of those from following whom He had prohibited His disciples, saying, Do ye not after their works. Two things are observable in this command; first, the honour shewn to Moses’ teaching, (Matt. 23:3.) that even wicked men when sitting in his seat are compelled to teach good things; and that the proselyte is made a child of hell, not by hearing the words of the Law, but by following their doings. And twofold more than they for this reason, that he neglects to fulfil what he had undertaken of his own choice, having been not born a Jew, but of free will become a Jew.

Jerome of Stridon

5th centuryChurch Father

Or otherwise; The Scribes and Pharisees compassed the whole world to make proselytes of the Gentiles, that is, to mix the uncircumcised stranger with the people of God.

Or, because before while he was a Gentile he erred in ignorance, and was only a child of hell; but seeing the vices of his masters, and understanding that they destroyed in their actions what they taught in words, he returns to his vomit, and becoming a Gentile, he is worthy of greater punishment as one that has deserted his cause.

He is called a child of hell in the same way as one is said to be a child of perdition, and a child of this world; every man is called the son of him whose works he does.

Euthymios Zigabenos

11th centuryCommentator

Cross over - navigate through. The law identifies as a foreigner those who turn from paganism to embrace the Jewish faith. Therefore, Christ remarks, "You gain one foreigner after immense effort, yet you fail to retain him; you are ineffective in bringing salvation to idolaters and negligent in nurturing the foreigner; furthermore, you act as traitors, leading him astray through your unsuitable conduct and transforming him into a child of Gehenna, that is, similar to Gehenna and deserving of it. I mentioned subhubeisha, for anyone with an inappropriate mentor typically does not remain at the same level of moral decay but often descends further.

Origen of Alexandria

3rd centuryChurch Father

For all who Judaize since the coming of the Saviour, are taught to follow the temper of those who cried at that time, Crucify, crucify him.

From this place we learn that there will be a difference of torment in hell, seeing one is here said to be singly a child of hell, another twofold. And we ought to consider here whether it is possible that a man should be generally a child of hell, as a Jew, suppose, or a Gentile, or whether specially so in consequence of some particular sins; that as a righteous man is increased in glory by the abundance of his righteousnesses, so a sinner’s punishment is increased manifold by the number of his sins.

Hilarius of Poitiers

4th centuryChurch Father

That they compass sea and land signifies that throughout the whole world they shall be enemies of Christ’s Gospel, and shall bring men under the yoke of the Law against the justification of faith. There were proselytes made into the Synagogue from among the Gentiles, the small number of whom is here denoted by what is said one proselyte. For after the preaching of Christ there was no faith left in their doctrine, but whoever was gained to the faith of the Jews became a child of hell.

And he becomes the child of a twofold punishment, because he has not obtained remission of his Gentile sins, and because he has joined the society of those who persecuted Christ.

Gregory the Great

6th centuryChurch Father

But forasmuch as hypocrites though they do ever crooked things, yet cease not to speak right things, and thus by their good instructions beget sons, but are not able to bring them up by good life, but the more they give themselves up to worldly works, the more willingly do they suffer those whom they have begotten to work the same. And because their hearts are hardened, these very sons whom they have begotten they do not own by any sign of the affection due. Wherefore it is here said of the hypocrites, And when he is made, ye make him twofold more the child of hell than yourselves.

Abbot Panteleimon about the Trinity

19th centuryCommentator

While you strive to project a fervent devotion to the glory of the God of Israel, woe to you, O scribes and Pharisees, hypocrites. You traverse both the sea and the dry land, seemingly exerting every effort to convert even a single Gentile to your faith. Yet despite all your toil, you fail to guide the convert to salvation. And WHEN THAT OCCURS, when he embraces Judaism, you transform him into a child of Gehenna, making him twice as wretched as yourselves. Your hypocritical conduct taints his understanding, leading him to be deserving of the fires of Gehenna, twice as lost as you! He becomes unable to grasp the truth of God and faces eternal ruin. Furthermore, it is your actions that contribute to this downfall, as you distort God's commandments, instructing him to evade the divine law.

Bogolepow D.P.

19th centuryCommentator

The scribes and Pharisees, who were highly committed to converting Gentiles to Judaism, did not pursue this for the genuine purpose of guiding individuals away from idol worship towards devotion to the one true God for their inner transformation. Instead, the Pharisees, along with their followers, aimed to enlarge the ranks of those who superficially identified with Judaism, thereby broadening their spiritual influence. This led to a blending of pagan elements with Jewish beliefs and practices within these converts.

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When the Pharisees engaged in teaching proselytes, their goal was not to instill true faith and righteous living in them but rather to mold them into Pharisees, transferring their own misconceptions and shortcomings, which often manifested even more pronouncedly in the lives of their students than in the teachers themselves.

Gladkow B.I.

19th centuryCommentator

Beware, scribes and Pharisees, pretenders, for your efforts to convert even a single outsider often lead to destruction. Do you believe that you are performing a righteous act? In truth, you are inflicting great harm upon the convert, as you guide him along a misguided path that ultimately results in everlasting condemnation.

Michail (Lusin)

19th centuryCommentator

"Travel across the land and the sea," indicating a full commitment to bring someone to faith. The aim is to secure even a single convert, known as a proselyte, who transitions from paganism to belief in the Jewish faith. There are two categories of proselytes: 1) proselytes of righteousness, who fully embrace the Jewish faith, undergo circumcision or baptism, and adhere entirely to the Mosaic law, and 2) proselytes of the gate, who, while renouncing their former pagan practices, do not fully accept the Mosaic law and remain uncircumcised and unbaptized.

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The phrase "You make him a son of Gehenna" refers to someone deserving the destiny of eternal punishment (as noted in Matthew 5:22); a son of Gehenna is defined as one whose actions merit being condemned in Gehenna (as stated by Theophilus). When it is said that someone is "twice as bad as you," it reflects the Jewish perspective that proselytes are considered detrimental to Israel, hindering the arrival of the Messiah. The Pharisees welcomed such individuals, driven by both fervor for their religious conviction and personal gain, yet they neglected to guide these converts in their faith or to correct their moral failings. Instead, they further corrupted them through their own hypocritical behavior.

In this way, Christ illustrates the stringent accountability of the scribes and Pharisees: first, they are unable to aid anyone's salvation, making it an arduous task to draw even one person to their cause; second, they show complete disregard for the spiritual wellbeing of those they have brought in, not only ignoring their care but also betraying them by leading them into worse moral decay through their own sinful lifestyles. A disciple witnessing the corrupt actions of their teachers may fall into even greater depravity than the teachers themselves because they overlook the extent of the evil their instructors embody. The statement "twice as bad as you" serves to alarm and corrupt the students, as these scribes, who are meant to guide, not only lead lives devoid of righteousness but also encourage their students toward deeper wickedness, showcasing the profound corruption within their souls.

Paul Matwejewski

19th centuryCommentator

The third lamentation pertains to the moral decay and demise of those they led from paganism to Judaism. The scribes and Pharisees, fervently seeking to acquire new followers, showed little concern for the ethical guidance and spiritual growth of their converts. Instead, through their hypocritical behavior, they misled these individuals towards inevitable ruin. "Woe unto you, scribes and Pharisees, hypocrites, because ye pass over sea and land to make one convert, and when he is made, ye make him the child of Gehenna," as it is noted that “when a disciple,” in the words of St.

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John Chrysostom, “observes immoral teachers, he becomes worse than they are, for he does not reflect on the depths of corruption his teacher has reached.” The term "child of Gehenna" describes one who performs actions deserving of judgment in Gehenna.

Cross references

Passages read together with this verse.

The original text

Greek text, 25 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Οὐαὶ
    ouai
    woe!
    G3759 · οὐαί
  2. ὑμῖν
    hymin
    you
    G4771 · σύ
  3. γραμματεῖς
    grammateis
    a scribe
    G1122 · γραμματεύς
  4. καὶ
    kai
    and
    G2532 · καί
  5. Φαρισαῖοι
    pharisaioi
    a Pharisee
    G5330 · Φαρισαῖος
  6. ὑποκριταί
    hypokritai
    a hypocrite
    G5273 · ὑποκριτής
  7. ὅτι
    hoti
    that
    G3754 · ὅτι
  8. περιάγετε
    periagete
    I lead about
    G4013 · περιάγω
  9. τὴν
    tēn
    the
    G3588 · ὁ
  10. θάλασσαν
    thalassan
    the sea
    G2281 · θάλασσα
  11. καὶ
    kai
    and
    G2532 · καί
  12. τὴν
    tēn
    the
    G3588 · ὁ
  13. ξηρὰν
    xēran
    dry
    G3584 · ξηρός
  14. ποιῆσαι
    poiēsai
    I do
    G4160 · ποιέω
  15. ἕνα
    hena
    one
    G1520 · εἷς
  16. προσήλυτον
    prosēlyton
    a proselyte
    G4339 · προσήλυτος
  17. καὶ
    kai
    and
    G2532 · καί
  18. ὅταν
    hotan
    when
    G3752 · ὅταν
  19. γένηται
    genētai
    I come into being
    G1096 · γίνομαι
  20. ποιεῖτε
    poieite
    I do
    G4160 · ποιέω
  21. αὐτὸν
    auton
    he
    G846 · αὐτός
  22. υἱὸν
    huion
    a son
    G5207 · υἱός
  23. γεέννης
    geennēs
    Gehenna
    G1067 · γέεννα
  24. διπλότερον
    diploteron
    double
    G1362 · διπλοῦς
  25. ὑμῶν
    hymōn
    you
    G4771 · σύ