The Church Fathers on this verse

Acts 17:6Meaning & Commentary from the Church Fathers

And not finding them, they drew Jason and certain brethren to the rulers of the city, crying: They that set the city in an uproar are come hither also:

Douay-Rheims

μη ευροντες δε αυτους εσυρον τον ιασονα και τινας αδελφους επι τους πολιταρχας βοωντες οτι οι την οικουμενην αναστατωσαντες ουτοι και ενθαδε παρεισιν

Greek (Byzantine text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Alexander Gorsky

19th centuryChurch Father

The great part taken by the Gentiles in the preaching of the Gospel aroused all the stronger fanaticism and jealousy among the numerous Jews.

It was bitter for them to hear what was offered in the synagogues. Even more of this could be found in the apostle's private conversations with the believers.

They succeeded in raising a disturbance among the people, and part of the crowd rushed to the house of the Christian Jason, where Paul was living.

They did not find the apostle there. But Jason and some other Christians were brought before the tribunal.

Since the persecution came from the Jews, while the Gentiles were only their instrument, different accusations were brought against the apostles than those made at Philippi (Acts 16:20-21).

Read more (171 words)

Here they could not accuse them, as happened in other cases, of disturbing the peace of the Jews, to whom the laws granted free exercise of their religion, by stirring up divisions among them.

They had no occasion for such charges, because Paul was acting mostly among the Gentiles. Nor would they have accomplished much with such an accusation before authorities who were not particularly disposed toward them.

A political accusation, crimen majestatis, could have the greatest force. Later, the enemies of Christianity often truly used it against Christians.

Since Paul spoke much in Thessalonica about the coming Kingdom of Christ, this gave occasion for slander against him.

They claimed that he taught people to acknowledge as sovereign not the ruler reigning in Rome, but some Jesus (Acts 17:6-7).

Yet the authorities themselves soon saw the injustice of such accusations. Jason and his friends gave assurance that no disturbance should be expected from the preachers, and that Paul and his companion would soon leave the city.

They were then released immediately.

Bogolepow D.P.

19th centuryChurch Father

After passing through Amphipolis and Apollonia, the apostles came to Thessalonica. There were many Jews there, and to them, according to his custom, the Apostle Paul first turned with preaching about Christ, visiting their synagogue for three Sabbaths.

The apostles' preaching had great success. Many were converted to faith in Christ, especially among the proselytes.

But the unbelieving Jews stirred up a disturbance against the preachers of Christ. A certain Jason suffered especially from it, because he had given the apostles shelter in his house.

Because of this, the brethren immediately sent Paul and Silas away by night to Berea (vv. 1-10).

Michail (Lusin)

19th centuryChurch Father

Not finding them: either by chance, or because Paul and Silas had received advance warning of the danger threatening them, they had left Jason's house in good time.

Thus the violent crowd was mistaken in its calculations and did not find there those whom it hoped to find.

Then this violent crowd, of course still more enraged by failure, dragged Jason himself away. They treated him as guilty because in his house he had given shelter to disturbers of public peace (v. 6).

They also dragged with him certain brethren, that is, believers in Christ who at that time may have gathered in Jason's house.

They brought them to the city authorities in order to hand them over for judgment.

The violent crowd did not wish to set forth calmly before the authorities the accusation against Jason. Instead, it shouted.

Nikanor (Kamenski)

19th centuryChurch Father

The crowd's accusation against the Christians before the city authorities of Salonika consisted in the same slander that had been brought against the apostles in Philippi.

They were accused of speaking about customs different from those that ought to exist in a land subject to Caesar. It was also mentioned that the Christians have their own King, Jesus.

As an aggravating circumstance it was said that they were causing disturbance, and everywhere.

Nothing was said about the apostles being Jews, since this would not have benefited the leaders of the disturbance.

It must be said that the Christians brought before the authorities were chiefly not Jews, since there were few such Christians, while Paul and Silas had hidden themselves.

Read more (99 words)

"O slander!" Saint John Chrysostom once exclaimed. "Again they accuse them of a crime against the state: 'honoring another as king, Jesus.'

"In the same way their fathers accused Jesus, saying that He called Himself a King.

"But they at least had a somewhat plausible pretext, since the accused was still alive.

"What did these men count on in their lie, when they said of the apostles that they called Jesus King?

"In their opinion He had died, and earthly kings no longer had anything to fear from Him, since they saw that He no longer appeared at all."

Cross references

Passages read together with this verse.

The original text

Greek text, 22 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. μὴ
    mē
    not
    G3361 · μή
  2. εὑρόντες
    heurontes
    I find
    G2147 · εὑρίσκω
  3. δὲ
    de
    but
    G1161 · δέ
  4. αὐτοὺς
    autous
    he
    G846 · αὐτός
  5. ἔσυρον
    esyron
    I draw
    G4951 · σύρω
  6. Ἰάσονα
    iasona
    Jason
    G2394 · Ἰάσων
  7. καί
    kai
    and
    G2532 · καί
  8. τινας
    tinas
    any one
    G5100 · τις
  9. ἀδελφοὺς
    adelphous
    a brother
    G80 · ἀδελφός
  10. ἐπὶ
    epi
    on
    G1909 · ἐπί
  11. τοὺς
    tous
    the
    G3588 · ὁ
  12. πολιτάρχας
    politarchas
    a ruler of a city
    G4173 · πολιτάρχης
  13. βοῶντες
    boōntes
    I shout
    G994 · βοάω
  14. ὅτι
    hoti
    that
    G3754 · ὅτι
  15. Οἱ
    hoi
    the
    G3588 · ὁ
  16. τὴν
    tēn
    the
    G3588 · ὁ
  17. οἰκουμένην
    oikoumenēn
    the inhabited (Roman) world
    G3625 · οἰκουμένη
  18. ἀναστατώσαντες
    anastatōsantes
    I turn upside down
    G387 · ἀναστατόω
  19. οὗτοι
    houtoi
    this
    G3778 · οὗτος
  20. καὶ
    kai
    and
    G2532 · καί
  21. ἐνθάδε
    enthade
    here
    G1759 · ἐνθάδε
  22. πάρεισιν
    pareisin
    I am present
    G3918 · πάρειμι