John Chrysostom
Look, the bridegroom approaches. Then all the maidens rose and prepared their lamps. The martyrs appealed to the prudent ones, saying, “Supply us with your oil, for our lamps are going out” (Matthew 25:7-8). The Savior calls them foolish to illustrate that there is no greater folly than accumulating wealth here while neglecting what is essential for the realm where both humanity and an abundance of oil are desperately necessary. They are unwise not only for this reason but also because they expected to receive oil from the prudent maidens at an inappropriate time, despite the fact that these maidens were renowned for their exceptional humanity.
Read more (171 words)
The foolish did not request everything from them—instead, they simply said, “Give us some of your oil,” highlighting their dire situation by lamenting, “for our lamps are going out.” Nevertheless, they were denied, and neither the virtue of those they appealed to, their compassionate request, nor the urgency of their need enabled them to receive what they sought. What lesson does this impart? It teaches us that if our actions transform us, no one can assist us—not from a lack of desire, but due to their inability. The maidens indicated this impossibility. This was echoed by the blessed Abraham when he remarked, “A great chasm has been fixed between us and you, so that those who wish to cross over from here to you cannot, nor can anyone cross from there to us” (Luke 16:26).
The maidens were not condemned for fornication, adultery, envy, enmity, drunkenness, or injustice, but rather for the absence of oil, which signifies the failure to perform acts of charity; this is what is represented by oil.