The Church Fathers on this verse

Job 21:17Meaning & Commentary from the Church Fathers

How often shall the lamp of the wicked be put out, and a deluge come upon them, and he shall distribute the sorrows of his wrath?

Douay-Rheims

כַּמָּ֤ה ׀ נֵר־רְשָׁ֘עִ֤ים יִדְעָ֗ךְ וְיָבֹ֣א עָלֵ֣ימוֹ אֵידָ֑ם חֲ֝בָלִ֗ים יְחַלֵּ֥ק בְּאַפּֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Ambrose of Milan

4th centuryChurch Father

Plato warrants commendation because in his work 'The Republic,' the speaker in a dialogue concerning justice expresses regret for his own statements that he does not endorse; he takes on this role to uncover the truth and to ensure precise reasoning. Cicero admired this approach so much that in his own treatise 'On the Republic,' he sought to argue in a similar fashion. Long before either of them, Job was the first to utilize this method, not to showcase his eloquence but to affirm the truth, remarking, "The lamp of the wicked shall be quenched, and they shall be cast down" (Job 21:17).

Philippus

5th centuryChurch Father

Certainly, here is the paraphrased text following your guidelines:

The light of the just endures forever, for within this tranquil night, the flame of faith remains unquenched by any gale of temptation, being destined for the splendor of everlasting illumination. Conversely, the light of the unrighteous is extinguished quickly during their brief life, as their radiance diminishes like a fleeting shadow. Their brilliance will be lost, and a torrent, as Job states, will descend upon the wicked, indicating a multitude of afflictions. He will distribute the sorrows of His anger among them, for it is evident that God apportions these troubles, granting each individual the consequences they merit.

Gregory the Great

6th centuryChurch Father

How frequently will their lights extinguish? And how often will calamity descend upon them, causing Him to experience their sorrow in His wrath? Job 21:17.

It is a common occurrence for the unjust to perceive their children's lives as ‘lights,’ yet when the cherished son is taken from them, what was once a ‘beacon’ for the unrighteous is ‘snuffed out.’ Frequently, the wrongdoer considers trust in temporary wealth as his ‘light,’ but when that possession is lost, he is cast down from his exalted state, and the light that once shone brightly for him according to his desires is extinguished.

Read more (321 words)

The wicked often believe that earthly riches rightfully belong to them like a significant light offering guidance, but when disaster strikes and they lose the wealth they prized above all else, what transpires if not the extinguishing of the light in which they found their joy? Therefore, if one does not aspire to find fulfillment in that which is Eternal, even in this life, where he imagines he is forging his own existence, he cannot find uninterrupted joy. For every time ‘the light of the wicked is extinguished,’ it must be followed by a torrent of despair, and He shares in their sorrow through His wrath. Calamity will befall the wicked when they are swept away by waves of distress from any adversity. For when the Almighty observes His majesty scorned and earthly desires held in high regard, He inflicts sorrow upon what the wicked have chosen to prioritize over Him. It is fitting that He shares their grief in His wrath. The wicked await eternal suffering in judgment, yet at times He smites their souls even in this life with temporary anguish, and since He inflicts suffering both here and in eternity, He pours out grief in His wrath upon the wicked. The current afflictions intended to elevate the mind of the unrighteous from sinful longings do not serve to protect him from eternal punishment. As the Psalmist declared, "On the wicked he shall rain down snares, fire, and sulfur, and tempests; this shall be their portion from the cup." Psalm 10:6. In citing ‘snares, fire, sulfur, and tempests,’ the Psalmist indeed lists an array of disasters; however, since the sinner, even while enduring them, experiences punishment that extends into eternity, he rightly describes these sufferings not as the entirety of their punishment, but as 'a portion of their cup,’ acknowledging that their afflictions commence here with tribulations but will ultimately lead to everlasting torment. To which he further adds:

Ireneus (Orda)

19th centuryCommentator

Job ceases to seek solace from his companions, desiring only their silence as he expresses his grievances regarding his afflictions (21: 1-6). In vain do they cite the fate of the wicked, claiming their punishment follows a brief spell of joy; yet, there are abundant instances of the wicked thriving and dying in peace (7-13). They dismiss divine providence (14-15), and sudden demise does not instill fear in them (16-18), nor are they troubled by the grim outcomes faced by their descendants (19-21). Who can, after this, articulate to God the fairness in the distribution of joy and sorrow among humanity (22)? Both the unrighteous and the righteous meet the same end in His presence (23-26). Only Job's companions contend that the wicked are destined for ruin (27, 28).

Read more (108 words)

However, life experience indicates that the wicked often enjoy happiness and depart this life without struggle (29-33). Thus, Job concludes that their logic lacks a solid basis (34). In this portion of the discourse, Job's friends transition from vague hints and accusations regarding Job's hidden sins to outright condemnation of his perceived hypocrisy and arrogance. They reinforce their prior belief in the inevitable punishment for wrongdoing, threatening Job with severe consequences. In contrast, Job increasingly affirms his faith in his own integrity and the fallacy of his friends' assertions, ascribing the fortunes and misfortunes of individuals not to their righteousness but to the unfathomable plans of divine providence.

Cross references

Passages read together with this verse.