The Church Fathers on this verse

Matthew 26:62Meaning & Commentary from the Church Fathers

And the high priest rising up, said to him: Answerest thou nothing to the things which these witness against thee?

Douay-Rheims

και αναστας ο αρχιερευς ειπεν αυτω ουδεν αποκρινη τι ουτοι σου καταμαρτυρουσιν

Greek (Byzantine text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Some deceptive witnesses arose against Him, claiming that He had spoken blasphemously about God's majesty. Yet, Christ offered no response, recognizing that a defense would be futile since He was already condemned by His adversaries. He also understood that declaring Himself the Son of God, the Savior and Redeemer of all creation, would provoke even greater ire. Thus, He maintained His silence, both in their presence and during Pilate's trial. Isaiah 53:7

Philaret (Gumilevski)

19th centuryChurch Father

Jesus remained silent even as His accusers reviled Him, and He said nothing when Caiaphas pressed Him to respond. Why engage in conversation? He spoke when they were prepared to hear Him, at least without malice towards the truth. But now? The situation itself was evident. The so-called witnesses were nothing but false accusers; their role was clear. When Caiaphas demanded Jesus to reply, do not assume that he sought to defend innocence from the hostility of those in power. He was troubled, agitated, and outraged—so much so that he not only stood up but also moved into the crowd, disregarding innocence in his fervor.

Abbot Panteleimon about the Trinity

19th centuryCommentator

Rising from his place and approaching the area where the Lord was, the HIGH PRIEST spoke to him in anger, asking, "Why do you remain silent? Are you not listening to the testimony being brought against you?"

Alexander Gorsky

19th centuryCommentator

Caiaphas, the high priest of the Sanhedrin, confronts Jesus. Yet, He remains silent. With solemnity, Caiaphas approaches Him with a carefully formulated question, the answer to which would determine His destiny. "Are you the Christ, the Son of God?" To this inquiry, Jesus replied, "I am (you said)," and recognizing the expectation among the Jews for a glorious Messiah, He further affirmed His divine nature by referencing His coming in glory, as prophesied by Daniel. This declaration led to the high priest tearing his garments, and the Sanhedrin collectively condemned Jesus to death for blasphemy.

Gladkow B.I.

19th centuryCommentator

The quickly assembled false witnesses, despite their large numbers, failed to provide the Sanhedrin with the evidence they sought to prove Jesus' wrongdoing. All witnesses had been interrogated, and no additional testimonies had emerged. What course of action should be taken? Where can further witnesses be found? Is it even feasible to delay the trial under these circumstances? Time is of the essence; there is an urgency to act before the crowds awaken and impede the judgment. Then Caiaphas rose from his seat, moved to the center of the court, and confronted Jesus, who had remained silent throughout the proceedings, asking, “Why do you answer nothing? Do you not hear what they testify against You?” (Mk. 14:60).

Lopuchin A.P.

19th centuryCommentator

There was an effort to interrogate the accused. The high priest's words, "Why do You answer nothing? What do they testify against You?" resonate with truth, as documented in the two Gospels (Mk. 14:60). Yet, He remained silent and provided no response (Mk. 14:61). This questioning was not lawful. His silence should not be assumed to stem from indignation over the falsehoods or errors of His accusers or from the dishonest actions of the judges. We have already observed that Jesus was aware of the basic rights due to any accused Jewish individual. However, there is no evidence that He sought to evade condemnation or had any desire to sidestep it given the circumstances.

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All accounts consistently indicate that He had long anticipated the approaching, dreadful conclusion of His earthly journey. The profound statements He made in foreseeing this ending over the past weeks, particularly the day prior, are well known and demonstrate remarkable self-control. This same self-mastery characterized Him during this critical moment. He dismissed the inaccurate or malicious misrepresentations of things He had said three years earlier. He had not come to Jerusalem to die by chance; and if we are to speculate on the thoughts that occupied Him in His silence, it is reasonable to believe that He was focused on the scene unfolding before Him. Finally, before Him stood the children of Israel, represented by their high council and the vast throng of people. He had always acknowledged His purpose and calling to serve this nation; this was their final meeting; and the entirety of Israel's historical legacy stood before the mind of Him awaiting judgment. This profound silence, in stark contrast to the uproar of false testimonies and accusations surrounding Him, incited the high priest's fury. He leaped to his feet, positioned in the center of the semi-circular chamber before Christ, and demanded forcefully, “Why do You answer nothing? What do they testify against You?”

Makkaveiski N.K.

19th centuryCommentator

The Evangelists provide no indication that, following the ineffective testimony of the two false witnesses, the questioning of the Lord Jesus Christ continued. At that moment, no one was bold enough to accuse Him. The trial was essentially lost, and under the law, the Accuser should have been released at once. However, the adversaries of the Savior had no intention of allowing this outcome. In prior gatherings, the Sanhedrin had determined to suppress Jesus and sought to execute Him. Now was the time for decisive action, regardless of the means. Caiaphas, stepping down from his position, moved to address the Accuser directly, asking, “Why do You not answer? What is it that they are testifying against You?” But the only response from Christ was silence in the face of this unlawful inquiry.

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The contradictions in the last witnesses' testimony were evident enough to stand on their own, requiring no rebuttal from the Defendant, who, by legal standards, was obliged to speak only in His own defense. Since this tactic failed to yield the desired outcome, the high priest, acting against both law and moral integrity, framed the case in a manner unfamiliar to the Hebrew legal system. Consequently, the poorly performing witnesses were dismissed while what could be deemed a ‘closed-door trial’ commenced. Any members present who opposed the majority’s decision had the fear of losing their esteemed judicial positions and facing excommunication from the synagogue, which served as a strong deterrent against revealing the secret of the Lord Jesus Christ's condemnation. The final witnesses accused Jesus of blasphemy. Although their testimony proved ineffective, the astute high priest recognized that the main focus of the trial needed to center on this charge; to lose that accusation meant losing the entire case. The members of the Sanhedrin were well aware of Jesus’ demeanor and His teachings. His proclaiming Himself as the Christ and even as the Son of God had stirred significant upheaval among the people, leaving the supreme court in a state of uncertainty. The memory of His declaration in Solomon's portico on the festival day, when the crowd had seized stones to confront Him for declaring Himself as the Son of God, still lingered. “We are not stoning You for a good deed, but for blasphemy,” the enraged crowd affirmed, failing to grasp the profound meaning behind His words: “because You, being a man, make Yourself God.” It was apparent that this line of questioning was now being directed strategically. However, standing upon His rights, the Lord Jesus maintained His silence, deeming it inappropriate to respond to the high priest. What would compel Him to speak and reiterate His assertion of being the Son of God?

Michail (Lusin)

19th centuryCommentator

“Why do you say nothing?” The high priest seeks a response from Jesus Christ, likely not in a spirit of belief, but rather to ensnare Him in His own statements and uncover fresh charges. This reflects the overall trajectory of the charges brought against Jesus Christ.

Paul Matwejewski

19th centuryCommentator

The judges anticipated that the Lord would provide grounds for His condemnation in response to the false accusations against Him. However, fulfilling the words of the ancient prophet, He chose to remain silent, akin to a sheep led to slaughter, and like a lamb before its shearer (Isaiah 53:7). What could the Divine Prisoner say to His adversaries? The moment for admonition had passed; justifications would hold no weight for those who found the signs unimpressive, and any attempt to clarify the profound significance of the resurrection, which had been twisted by liars, would fall on deaf ears. The silence of the Divine Prisoner disconcerted the unjust judges; they sensed the fragility of their case against Him, yet they could not extract any words from the accused to support their claims.

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In that moment, Caiaphas approached, standing in the midst of the crowd where Jesus was, and questioned Him, "Do you not answer? What do you say in response to the testimonies against you?" Jesus remained mute, offering no reply: "A response was pointless when no one was willing to listen, and the judgment they wielded was merely a façade of justice, cloaked in the guise of a robbery" (St. John Chrysostom).

Cross references

Passages read together with this verse.

The original text

Greek text, 12 words with lemma, transliteration and Strong’s number. Tap to expand.

  1. Καὶ
    kai
    and
    G2532 · καί
  2. ἀναστὰς
    anastas
    I raise up
    G450 · ἀνίστημι
  3. ὁ
    ho
    the
    G3588 · ὁ
  4. ἀρχιερεὺς
    archiereus
    high priest
    G749 · ἀρχιερεύς
  5. εἶπεν
    eipen
    to say
    G2036 · ἔπω, ἐρῶ, εἶπον
  6. αὐτῷ
    autō
    he
    G846 · αὐτός
  7. Οὐδὲν
    ouden
    no one
    G3762 · οὐδείς
  8. ἀποκρίνῃ
    apokrinē
    I answer
    G611 · ἀποκρίνω
  9. τί
    ti
    who
    G5101 · τίς
  10. οὗτοί
    houtoi
    this
    G3778 · οὗτος
  11. σου
    sou
    you
    G4771 · σύ
  12. καταμαρτυροῦσιν
    katamartyrousin
    I give evidence against
    G2649 · καταμαρτυρέω