The Church Fathers on this verse

Nehemiah 9:1Meaning & Commentary from the Church Fathers

And in the four and twentieth day of the month the children of Israel came together with fasting and with sackcloth, and earth upon them.

Douay-Rheims

וּבְיוֹם֩ עֶשְׂרִ֨ים וְאַרְבָּעָ֜ה לַחֹ֣דֶשׁ הַזֶּ֗ה נֶאֶסְפ֤וּ בְנֵֽי־יִשְׂרָאֵל֙ בְּצ֣וֹם וּבְשַׂקִּ֔ים וַאֲדָמָ֖ה עֲלֵיהֶֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Beda Venerabilis

7th centuryChurch Father

The devotion exhibited by the people who underwent transformation after their exile is truly noteworthy. Once they had observed the festival mandated by God’s law, they came together spontaneously the very next day after a time of fasting and repentance. They eagerly embraced all that they had been taught, celebrating during the appointed times of sacred reading. They understood the necessity of distancing themselves, both mentally and physically, from those who had turned away from the Lord and failed to honor Him. They recognized that associating with wicked individuals and following their lead could lead them back into the troubles of captivity and misfortune, which they had managed to avoid for so long.

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So, how can we spiritually interpret these events? Taking inspiration from these individuals, we should reflect and discuss among ourselves what we have learned in gatherings or through scripture regarding our responsibilities. By doing so, we will gain a clearer understanding of how to fulfill our duties to cleanse our hearts and bodies.

Innocentius of Penza

18th centuryChurch Father

Merely refraining from food and drink does not constitute true fasting; such abstinence may often be essential for physical healing. Moreover, we cannot define it as fasting when one consumes nothing at all, as that reflects hunger rather than a spiritual practice. Similarly, limiting oneself to only what satisfies basic appetite does not embody fasting; that practice is known as temperance or moderation. The essence of fasting finds its significance in its intended purpose, which involves not only abstaining from nourishment and drink (Daniel 10:3) but also from all forms of earthly pleasure (Isaiah 58:3-5) and, fundamentally, abandoning sin (Isaiah 58:6-8). St.

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Ambrose points out in his reflections that there exists a fast that is ultimately futile and insincere; despite freeing the body from excess, it fails to liberate the soul and inner spirit from the chains of ungodliness. Therefore, genuine fasting must be accompanied by repentance: "All the children of Israel were gathered together, fasting, and in rags, and with ashes on their heads. And the seed of Israel separated themselves from all the foreigners, and stood up and confessed their sins and the offences of their fathers. And they stood in their place, and for a quarter of a day they read from the book of the law of the Lord their God, and for a quarter they confessed and worshipped the Lord their God."

Cross references

Passages read together with this verse.