The Church Fathers on this verse

Numbers 10:29Meaning & Commentary from the Church Fathers

And Moses said to Hobab the son of Raguel the Madianite, his kinsman: We are going towards the place which the Lord will give us: come with us, that we may do thee good: for the Lord hath promised good things to Israel.

Douay-Rheims

וַיֹּ֣אמֶר מֹשֶׁ֗ה לְ֠חֹבָב בֶּן־רְעוּאֵ֣ל הַמִּדְיָנִי֮ חֹתֵ֣ן מֹשֶׁה֒ נֹסְעִ֣ים ׀ אֲנַ֗חְנוּ אֶל־הַמָּקוֹם֙ אֲשֶׁ֣ר אָמַ֣ר יְהוָ֔ה אֹת֖וֹ אֶתֵּ֣ן לָכֶ֑ם לְכָ֤ה אִתָּ֙נוּ֙ וְהֵטַ֣בְנוּ לָ֔ךְ כִּֽי־יְהוָ֥ה דִּבֶּר־ט֖וֹב עַל־יִשְׂרָאֵֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Moses encouraged Job, known as Jethro, the son of Regebel, to participate in the journey and partake in the blessings that had been promised to him.

Ephraem the Syrian

4th centuryChurch Father

This individual is referred to as the father-in-law of Moses, but he is, in fact, the father of Jethro, who is also Moses’ father-in-law. He holds the title of father-in-law due to his age, being the eldest in the family and the leader of the household.

Theodoret of Cyrus

5th centuryChurch Father

Why did the divinely inspired Moses refer to his father-in-law Jethro as Raguel in the book of Numbers (Num. 10:29) after already calling him Jethro in Exodus? Just as Jacob and Israel had two names, as did Simon Peter, Thomas who is called Didymus, and Thaddeus alongside Levi, Jethro also bears this dual identity. It is important to note that Job was a descendant of Jethro.

Paterius of Brescia

7th centuryChurch Father

It is often easier to convince those who hold a sense of pride to perform righteous deeds when we suggest that their virtues will serve our purposes more effectively than their own, that the advantages will accrue to us rather than them, and when we frame our requests as benefiting ourselves instead of them. Wise individuals frequently choose to act righteously when they recognize that such actions will positively impact others. A notable instance is found in the account of Moses, who, guided by God through the wilderness and led by the pillar of cloud, urged Hobab, his relative, not to depart from their company.

Read more (182 words)

He declared, "We are going to the place of which the Lord said, I will give it to you; come with us, we will do you good, for the Lord has spoken good things of Israel." When Hobab expressed his intent to return to his own land, Moses implored him, "Do not leave us, for you know how we camp in the wilderness and can be an eyes for us." However, Moses was not troubled by ignorance of the path ahead, for the closeness of God granted him prophetic insight: he was guided externally by the pillar of cloud and internally by constant communion with the Lord. It should be noted that the visionary leader, addressing the proud listener, sought reward for both and encouraged him to take a role of leadership along the journey and in life itself. In doing so, the proud listener became increasingly committed to the guidance that instructed him toward righteousness, as he perceived the necessity of his participation, believing it was he who was leading his inspirer, while ultimately submitting to the very words of inspiration.

Cross references

Passages read together with this verse.