The Church Fathers on this verse

Exodus 2:18Meaning & Commentary from the Church Fathers

And when they returned to Raguel their father, he said to them: Why are ye come sooner than usual?

Douay-Rheims

וַתָּבֹ֕אנָה אֶל־רְעוּאֵ֖ל אֲבִיהֶ֑ן וַיֹּ֕אמֶר מַדּ֛וּעַ מִהַרְתֶּ֥ן בֹּ֖א הַיּֽוֹם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

Moreover, after the young women had escaped from the brutality of the malevolent shepherds, they returned to their father Raguel, also known as Jethro. It’s noteworthy how the Scripture initially names the father of the seven daughters as Jethro, before Moses intervened, and then refers to him as Raguel. Jethro signifies ‘abundance’ or ‘excess,’ as previously mentioned, whereas Raguel translates to ‘the flock of God.’ This interpretation serves a purpose. In personifying the world, we have established that engaging in worldly pleasures is truly excessive and futile. Such was the situation until the young women received aid from Christ.

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Once they were freed from oppression and liberated from the hands of the wicked shepherds, the name of their father was transformed to Raguel, which means ‘the flock of God’ or simply ‘flock,’ reflecting the essence of the name’s meaning. At that moment, the world came under the guidance of the supreme Shepherd, Christ, through whom and with whom glory is given to God the Father, along with the Holy Spirit, forever. Amen.

Vissarion (Nechaev)

19th centuryCommentator

Raguel, referred to here as the father of the maidens, is in fact their grandfather, as evidenced by Moses identifying their father as the son of Raguel (Num. 10:29). In Scripture, it is not uncommon for a grandfather to be referred to as "Father," in the patriarchal sense, while grandchildren may sometimes be labeled as "sons" (Genesis 29:5, Genesis 31:43, Dan. 5:2). At the time discussed, Raguel served as the priest, being the eldest in his family, while Jethro assumed the role of priest following him. Raguel’s inquiry about their prompt arrival reveals that the event Moses witnessed at the well had occurred previously with Jethro's daughters.

Wlastow G.K.

19th centuryCommentator

The confusion surrounding the names Raguel and Jethro primarily stems from the term that denotes their connection to Moses, which we translate as "father-in-law." In this chapter, while Raguel is referred to as Moses' father-in-law, the same designation is applied to Jethro in Exodus 18:1, and it is similarly used to describe Hobab, who was Moses' son-in-law, as seen in Numbers 10:29. Furthermore, the same term is used to express the relationship between Moses and his wife Zipporah in Exodus 4:25-26.

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Given this context, and considering Chapter 18 where Jethro visits an already aged Moses, one can reasonably conclude that (a) the term employed in the text encompasses a broader sense of kinship, and (b) that Raguel was indeed Moses' father-in-law, while Jethro was his eldest son who inherited his father’s position as the family leader upon his death. A similar situation is noted in Genesis 24, where Laban and Bethuel grant Rebekah to Isaac's servant, with Laban acting as the head of the family (refer to the commentary on verses 32, 50, 53). Additionally, Jethro's brother Hobab accompanied Moses and later joined the Israelites as highlighted in Judges 4:11. According to Flavius Josephus, Raguel and Jethro are viewed as the same individual, with Raguel visiting Moses in the wilderness instead of Jethro (see II, ch. 5 and book 3, ch. 3 of the History of the Jews). Knobel proposes that Raguel, meaning "friend of God," was a personal name, while Jethro referred to a title within the priestly context.

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Passages read together with this verse.