The Church Fathers on this verse

Numbers 18:17Meaning & Commentary from the Church Fathers

But the firstling of a cow, and of a sheep and of a goat thou shalt not cause to be redeemed, because they are sanctified to the Lord. Their blood only thou shalt pour upon the altar, and their fat thou shalt burn for a most sweet odour to the Lord.

Douay-Rheims

אַ֣ךְ בְּֽכוֹר־שׁ֡וֹר אֽוֹ־בְכ֨וֹר כֶּ֜שֶׂב אֽוֹ־בְכ֥וֹר עֵ֛ז לֹ֥א תִפְדֶּ֖ה קֹ֣דֶשׁ הֵ֑ם אֶת־דָּמָ֞ם תִּזְרֹ֤ק עַל־הַמִּזְבֵּ֙חַ֙ וְאֶת־חֶלְבָּ֣ם תַּקְטִ֔יר אִשֶּׁ֛ה לְרֵ֥יחַ נִיחֹ֖חַ לַֽיהוָֽה׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

He then designated for them the remainder of the sacrifice and instructed them to partake of it, but specified that it should be done only in the sacred place and only by males. (See Leviticus 6:29, along with similar passages.) However, the oil, grain, wine, the redemption of the firstborn, and the burnt offerings are now allocated not solely for males or just in the holy place, but rather in the priestly residence, making them available for feasting by daughters and household members as well. This differentiation must be upheld: the leftovers from the sacrifices are fitting only for the use of the consecrated and should not be treated as ordinary food; their designated area is indeed a sanctified space.

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In contrast, the other offerings, which are presented as gifts, occupy a secondary status and may be shared among the entire household of the sacred, provided the individual consuming them is pure, meaning not defiled. According to the law, this includes not being uncircumcised, foreign, leprous, or suffering from emission; in alignment with the teachings of the New Testament and the Church's doctrine, it means being holy and faithful rather than unclean and untrustworthy. It is especially appropriate for those elevated to the divine priesthood to associate with individuals of virtuous character, possessing hearts filled with the love of God.

Ambrose of Milan

4th centuryChurch Father

When you present a sacrificial offering from the firstfruits of the sheep, consumed by fire along with its fat, you are fulfilling the command for a firstfruits offering, as scripture indicates. This signifies that your faith should be validated and should burn brightly with the Holy Spirit, akin to fire. Jacob prepared lentils and acquired from his brother the firstfruits of the blessing that was attained through unwavering faith. Consequently, one became increasingly stronger, whereas the other, lacking the knowledge to prepare nourishment, diminished continually in strength and stature. By the utterance of God, akin to fire, let the virtues of your spirit ignite. Observe how Joseph was enflamed; scripture affirms that the word of the Lord brought forth his fervor (Psalm 104:19).

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Let your faith mature like the grain during harvest, as it yields a bountiful crop only after being scorched by the sun's heat. The testimony of scripture fortifies the spirit, immerses it in the fire of divine grace, strengthens rational thoughts, and dispels the dominion of irrational desires. Therefore, Esau grew feeble when the bonds of his virtue were loosened, while the Israelites, girded and commanded to consume the lamb's head, prepared not raw or boiled in water, but roasted with fire (Exodus 12:9). Thus, those steadfast in spirit crossed the sea on dry ground, as noted in Exodus. In the Gospel, the Lord Jesus also partook of baked fish, as written, signifying an outpouring of the fullness of the Holy Spirit. Perhaps this is the reason for Esau’s frailty; he craved food boiled in water, which Jacob offered to the weakened one, deeming it unworthy for himself.

Cross references

Passages read together with this verse.