The Church Fathers on this verse

Numbers 18:20Meaning & Commentary from the Church Fathers

And the Lord said to Aaron: You shall possess nothing in their land, neither shall you have a portion among them: I am thy portion and inheritance in the midst of the children of Israel.

Douay-Rheims

וַיֹּ֨אמֶר יְהוָ֜ה אֶֽל־אַהֲרֹ֗ן בְּאַרְצָם֙ לֹ֣א תִנְחָ֔ל וְחֵ֕לֶק לֹא־יִהְיֶ֥ה לְךָ֖ בְּתוֹכָ֑ם אֲנִ֤י חֶלְקְךָ֙ וְנַחֲלָ֣תְךָ֔ בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

In Deuteronomy, there appears to be a recurrence in the discourse, where it states, "To the priests to the Levites... in the name of the Lord, himself and his children all the days" (Deuteronomy 18:1-5). Observe how the chosen people are not esteemed among others, set apart not only by their ministerial duties but also by their distinct hope. For those who dwell in worldly pursuits, longing for the fleeting and temporal, it can rightly be articulated, "This is your portion; this is your lot, your portion measured out to you by Me, saith the Lord" (Jeremiah 13:25).

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In contrast, for those who aspire to a pure and unblemished existence, already favored for their virtue, it is appropriate to assert, "In their land thou shalt not have an inheritance, neither shalt thou have a portion among them; I am thy portion and thy inheritance," declares the Lord (Deuteronomy 10:9, Deuteronomy 18:1). Similarly, the Savior responded to one who inquired about obtaining "eternal life": "You are familiar with the commandments, 'Thou shalt not commit adultery, thou shalt not murder, thou shalt not steal,' and so forth; and when the Savior clarified that he had upheld all these, the man asked, 'What else do I lack?' Jesus answered him, 'If thou wilt be perfect, Go, sell thy possessions, and give to the poor; and thou shalt have treasure in heaven; and come and follow me'" (Mark 10:17-21; Matthew 19:16-21). Therefore, those who desire to serve God singularly, who feel compelled to follow Him, must detach themselves from worldly matters, uphold Him solely as their inheritance, and immerse themselves in the hope in Him, in line with what is expressed in the Psalms: "Be comforted by the Lord... Surrender to the Lord... and He will fulfill" (Psalm 36:4-5).

Augustine of Hippo

5th centuryChurch Father

The entirety of the nation was comprised of twelve tribes, reflecting the number of Jacob's sons. These tribes function similarly to distinct groups of people. Among these twelve, one tribe was Judah, from which the kings emerged, and another was Levi, the lineage of the priests. As the priests who served in the Temple were not allocated any land, it became essential for the entire promised land to be divided among the twelve tribes. Therefore, without including the elevated tribe of Levi, which produced the priests, there would have been eleven tribes. However, through the inclusion of Joseph's two sons by adoption, the count returned to twelve (see Genesis 48:5).

Ambrose of Milan

4th centuryChurch Father

The Gospel of the Lord encourages all people to regard material wealth with disdain, and even more so you Levites, who have received the Lord as your inheritance. Therefore, you should steer clear of earthly desires. When Moses apportioned the land among the tribes, the Lord set the Levites apart, granting them an everlasting inheritance since He Himself was their portion. This is confirmed in the words of David, who proclaims, "The Lord is the portion of my inheritance and my cup." The term "Levite" signifies either "he belongs to Me" or "he is for My purposes." His role is indeed significant, and the Lord affirms, "He is Mine," reminiscent of how He instructed Peter regarding the coin found in the fish's mouth, saying it was for both him and Himself.

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Thus, when the Apostle states that a bishop must be temperate, modest, prudent, hospitable, capable of teaching, not greedy or contentious, and a good steward of his household, he also remarks that deacons should be dignified, not double-tongued, not given to excessive drinking, nor driven by dishonest gain, but rather holding fast to the mystery of faith with a clear conscience. These individuals must first be evaluated, and if they are found blameless, they shall be appointed to the ministry.

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