The Church Fathers on this verse

Numbers 23:11Meaning & Commentary from the Church Fathers

And Balac said to Balaam: What is this that thou dost? I sent for thee to curse my enemies: and thou contrariwise blessest them.

Douay-Rheims

וַיֹּ֤אמֶר בָּלָק֙ אֶל־בִּלְעָ֔ם מֶ֥ה עָשִׂ֖יתָ לִ֑י לָקֹ֤ב אֹיְבַי֙ לְקַחְתִּ֔יךָ וְהִנֵּ֖ה בֵּרַ֥כְתָּ בָרֵֽךְ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

God allowed him to proceed, but not to pronounce any curses, transforming those curses into blessings. This was not due to the authority of the wise man's words, but rather because the people, in their vulnerability, were inclined to accept his oaths, which could lead to their condemnation for their frailty.

Ephraem the Syrian

4th centuryChurch Father

God prevented Balaam from pronouncing a curse on the people, who subsequently engaged in immoral relations with the daughters of Moab, leading them to face a plague as punishment. This was done so that, when divine judgment fell upon the Hebrews due to their sinfulness, they would not assume that Balaam's curse was the cause of their suffering, nor would they seek out the sages, mistakenly believing they possessed true power. Furthermore, to ensure Balaam did not believe that his curses had brought about the plague on the Hebrews, God compelled him to bless the people before King Balak. In contrast, Balak, who was nearby with his trumpets, and all those opposing God's chosen people, were the ones he ultimately cursed.

Read more (59 words)

Balaam declared, “They that bless you shall bless you, and they that curse you shall curse you” (Numbers 24:9). Yet, despite Balaam refraining from cursing the Hebrews, this was of little benefit to them, as they faced a curse following his blessing. God allowed Balaam to bless the Hebrew nation and even to partake in that same blessing himself.

Cross references

Passages read together with this verse.