The Church Fathers on this verse

Numbers 24:17Meaning & Commentary from the Church Fathers

I shall see him, but not now: I shall behold him, but not near. A STAR SHALL RISE out of Jacob and a sceptre shall spring up from Israel: and shall strike the chiefs of Moab, and shall waste all the children of Seth

Douay-Rheims

אֶרְאֶ֙נּוּ֙ וְלֹ֣א עַתָּ֔ה אֲשׁוּרֶ֖נּוּ וְלֹ֣א קָר֑וֹב דָּרַ֨ךְ כּוֹכָ֜ב מִֽיַּעֲקֹ֗ב וְקָ֥ם שֵׁ֙בֶט֙ מִיִּשְׂרָאֵ֔ל וּמָחַץ֙ פַּאֲתֵ֣י מוֹאָ֔ב וְקַרְקַ֖ר כָּל־בְּנֵי־שֵֽׁת׃

Hebrew (Masoretic text)

The Church Fathers on this verse

16 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

Balaam foretold the coming of Christ, declaring that a star will emerge from Jacob and a scepter will arise from Israel, for the Spirit of God was upon the discerning man.

Athanasius the Great

4th centuryChurch Father

Moses, revered for his greatness and recognized as authentic, affirmed the truths articulated by others regarding the incarnation of the Savior in his writings.

Ephraem the Syrian

4th centuryChurch Father

A radiant star will emerge from Jacob. This represents Zerubbabel, the deliverer of the Jewish people and a foreshadowing of Jesus, the Redeemer for all nations. From Israel, a ruler will be established, and this ruler is Zerubbabel. Upon his return from exile, he will vanquish the giants of Moab and conquer all the descendants of Seth, signifying the nations surrounding Judah.

Ambrose of Milan

4th centuryChurch Father

The wise men arrived bearing treasures as gifts. Do you seek to understand the significance of their actions? They beheld the star, which was obscured from Herod’s sight; yet it reappeared to guide them to Christ. Thus, the star symbolizes the path, and that path is Christ (see Jn. 14:6), for within the mystery of the Incarnation, Christ embodies the star: a star shall emerge from Jacob, and a man shall arise from Israel (Num. 24:17). Wherever Christ is present, the star shines: for He is the bright and morning star (Rev. 22:16). His radiance directs attention to Himself.

Theodoret of Cyrus

5th centuryChurch Father

It is important to recognize that some individuals have claimed that Balaam did not prophesy concerning our Savior. However, it is essential to acknowledge that even the exceedingly wicked Nebuchadnezzar received a revelation about our God and Savior. He witnessed a stone that “was torn away ... without hands, struck the body..., crushed gold, silver, copper, iron, scudel, and there was a great mountain, and covered the whole earth” (Dan. 2:34-35). Thus, the One who revealed these truths through Nebuchadnezzar and Balaam foretold the salvation of the entire creation, ensuring that such prophecies would also be recognized among the Gentiles. The reality of this prophecy is confirmed by its actual occurrence.

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For the One who came from Judah in the flesh conquered not only the leaders of Moab but also all the “sons of Seth.” The sons of Seth represent all humanity; as Seth’s descendant is Noah, from whom the whole human race descends.

Irenaeus of Lyon

2nd centuryChurch Father

Through this, He clearly asserts that His work regarding the incarnation must occur among the Jewish people. This individual, who descended from heaven, was born into the lineage of Jacob and Judah and assumed the role of intercessor. A star appeared in the sky, indicating the arrival of the leader who reigns as king over all the redeemed. Upon His birth, a star guided the wise men from the east, revealing to them that Christ had come into the world. They journeyed into Judea, following the star, until it shone over Bethlehem, where the Savior was born. The star illuminated the house where the child lay wrapped in swaddling clothes, becoming a sign to the wise men of the Son of God, the Christ (cf. Matt. 2:1-9).

Justin Martyr

2nd centuryChurch Father

Isaiah, another prophet, articulated a similar message in different terms, declaring: ‘A star shall shine forth from Jacob, and a flower shall spring up from the root of Jesse, and in his hand shall the nations trust.’ The luminous star that emerged and the blossom that arose from Jesse's root is none other than Christ. Through the divine power of God, He was born of a virgin, coming from the lineage of Jacob, the ancestor of Judah, who, as noted previously, was a patriarch of the Jewish people. Jesse, as the prophet indicated, was His ancestor, and He is a descendant of Jacob and Judah in accordance with the lineages established in scripture.

Leo the Great

5th centuryChurch Father

This divine gift was ordained so that the coming of the Savior would be revealed to all nations, and the Magi, inspired by the ancient prophecies of Balaam, recognized the significance of the miraculous star. They were aware of the prophecy that declares, "A star shall rise out of Jacob, and a scepter shall rise out of Israel, and shall crush the corners of Moab." Guided by the divine light of an extraordinary star, these three wise men journeyed on, anticipating that they would encounter the announced child in Jerusalem, the illustrious city. However, when their search did not yield the expected results, they sought knowledge from the Jewish scribes and learned what the Scriptures foretold about the holy birth of Christ. Empowered by these two confirmations, they hurried with passionate faith toward the One whom both the radiant star and the prophets affirmed.

Caesarius of Arles

6th centuryChurch Father

If Moses included the prophecies of Balaam in the sacred scriptures, how much more significant is it that those in Mesopotamia at that time documented them, where Balaam gained renown and where his legacy undoubtedly continued? From him descends the lineage of the Magi, and this wisdom has been safeguarded in the eastern regions. They meticulously recorded all of Balaam's forecasts, including the prophecy that a star would emerge from Jacob and a ruler would arise from Israel. The wise men possessed these writings, which enabled them to recognize the star upon the birth of Jesus Christ and to understand that the prophecy had come to fruition—more swiftly than the people of Israel, who often overlooked the words of the holy prophets. These wise men, aware of all that Balaam had documented, recognized that the designated time had arrived. They sought Him, worshiped Him immediately, and displayed such profound faith that they honored the child as a king.

Romanos Melodos

6th centuryChurch Father

Truly, Balaam revealed to us the significance of his prophetic words, declaring that a star would emerge to eclipse the illumination of all forms of divination and prophecy. This star would illuminate the mysteries of the sages, their teachings, and enigmas; it shines far more brilliantly than any earthly star, as if it were the very Creator of all celestial bodies. Concerning this star, it was foretold that a new and everlasting God would arise from Jacob.

Joseph of Wolokolamsk

15th centuryChurch Father

Balaam, despite being outside the community of faith, prophesied about our Lord Jesus Christ, stating, "A star rises from Jacob, and a Man rises from Israel." The perspective of adversaries often holds remarkable truth. The title of "star" ascribed to Jesus Christ reflects His divine nature; akin to a star that embodies fire, which destroys both objects and the sinful nature, so does His divinity cleanse the sins of believers. When Balaam proclaimed, "a Man shall arise from Israel," he affirmed that Christ is fully divine by His essence while also being fully human by His will, mercy, and profound humanity.

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Furthermore, Balaam declared, "And He shall crush the princes of Moab and shall take them all captive." Moab and Ammon, descendants of Lot, ruled over regions including Arabia, Idumea, and Gebalah, and they persistently attacked the Israelites. Thus, Balaam's assertion that "He shall crush the princes of Moab and shall take them all captive" signifies that Jesus Christ triumphed not through military force or warfare, but rather through the proclamation of His apostles, exemplifying godliness and righteousness; He overcame them in a manner unmatched throughout history, and this truth is widely acknowledged.

Eusebius of Caesarea

4th centuryTeacher of the Church

Due to this prophecy, the followers of Balaam—who had clearly kept this prophecy alive—were prompted to journey when they noticed that a unique visitor had emerged in the heavens, positioned, one might say, at the pinnacle and directly above Judea. They made the effort to travel to the region of Palestine in response to the news of the king indicated by the star that had appeared.

Lactantius

4th centuryTeacher of the Church

Moses states in the Book of Numbers that a star will emerge from Jacob and a leader will come forth from Israel. Therefore, although He is divine, He took on human form so that, serving as a mediator between God and humanity, He could guide humanity back to God through His teachings, ultimately triumphing over death.

Nicephoros (Theotokis)

18th centuryCommentator

When God inspired Balaam, the sage, to speak prophecies about His only begotten Son, he predicted, among other things, the appearance of a star at the birth of our Lord Jesus Christ: “a star shall shine,” he declared, “from Jacob, and a man shall arise from Israel.”

Michail Cheraskov

19th centuryCommentator

Balaam begins to illustrate the advent of the Messiah in humanity and His authority over the world with striking imagery. The prophet declares, "I see Him, but not yet; I perceive Him, but He is not close." A star will arise from Jacob, and a scepter will come forth from Israel. The imagery of the star and the scepter regularly appears in Scripture in reference to the Messiah (Matt. 2:2; Rev. 22:16; Is. 11:1; Ps. 2:9). Significantly, at the Savior's birth, the star that shone in the east guided the Magi from Persia to Him. "He shall strike down the rulers of Moab and shatter all the descendants of Seth!" These statements had an immediate impact on David, the earthly ancestor of the Messiah, who was transformed by them (2 Sam. 8:2).

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However, He did not subdue all the descendants of Seth, representing the entirety of the human race. This is the mission of the one Messiah, who came to abolish the reign of sin and the dominion of the devil over the children of Adam.

Vissarion (Nechaev)

19th centuryCommentator

The powerful king who triumphs over the nations, as foretold in verse 7, is the same one we are discussing. Clearly, the Star from Jacob signifies a man from Israel. This individual, to come from the lineage of Israel and to achieve victory over Moab and other nations, is characterized as a star due to the magnificence and glory of his appearance and actions. These qualities can be partially associated with the kings of Israel, particularly David. For instance, David defeated the Moabites, executing two-thirds of them while sparing the last third, who were made tribute-slaves (2 Sam. 8:2). Similarly, the Edomites, descendants of Esau—Jacob's elder brother and Israel's original foes—also faced a fate as foretold.

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The kings of Israel repeatedly claimed dominion over them, and David made them subject to his rule (2 Sam. 8:14). They remained in servitude to the Jews until the time of Joram, who momentarily set them aside, yet Amaziah later brought them back under control (4 Sam. 8:21). They were again displaced during Ahaz’s reign (2 Chron. 28:16), but approximately 129 years before Christ, John Hyrcanus subdued them, compelling them to accept circumcision (Jos. Fl.). Overall, during the reign of the first kings of Israel, royal authority significantly contributed to the prominence of Israel. Victory over surrounding nations fortified Israel as a stronghold. However, not all aspects of Balaam’s prophecy concerning the victorious king pertain exclusively to earthly royalty. This king will captivate all the descendants of Seth, representing all humanity, which, after Cain's lineage faced destruction in the waters of judgment, traces its heritage through Seth, Adam's second son, to Noah. Only an all-powerful being can embody such universal kingship; this is Christ, the Son of God, who came in the flesh from Jacob. He alone could "take captive all the sons of Seth," bringing all humanity into submission to His gospel. Through Him, the royal power inherited from David was exalted to supreme majesty and dominion, as David himself prophesied when he declared of Christ, “He possesses from sea to sea, and from the rivers to the end of the earth” (Psalm 71:8). While David was a great king, his greatness merely served as a foreshadowing of the royal majesty of Christ, the Son of God. Thus, the prophets refer to Christ as David as He fulfills and exemplifies royal virtues that David only portrayed in a limited capacity (Hos. 3:5, Jer. 30:9, Ezek. 34:24, Ezek. 37:24, etc.). Furthermore, the victories achieved by the man from Israel over the Moabites and Idumeans were merely a prelude to the broader victory over all pagan nations. The triumph of the gospel over Gentiles is foreseen in this context. As recorded in Acts 10:16-17 and Amos 9:11-12, James references the prophecy concerning the restoration of David's fallen house and the subjugation of the Idumeans and all nations to it. Although the Idumeans long resisted the Israelites, they were destined ultimately to be absorbed into the realm of Israel. The early centuries witnessed a prolonged conflict between paganism and Christianity, concluding, at least within the Roman Empire, with the ultimate victory of the gospel. A time will come when paganism will finally yield to the gospel. The title of the one who achieves triumph over the pagan nations, the Star, is particularly fitting for Christ. This title reflects not only His sovereign authority over all creation and especially His Church but also His divine dignity as the Son of God, the radiance of the Father's glory (Hebrews 1:2), the illuminator of humanity, and the Light of the world, as He identifies Himself (John 8:12). He also refers to Himself in John’s vision as the morning star (Rev. 22:16), dispelling the darkness of falsehood and sin. The ancient Christian writers, including Justin Martyr in his discourse with Tryphon and Blessed Theodoret in his Commentary on Numbers, interpreted Balaam’s prophecy regarding the star from Jacob as referring to Christ. Moreover, Onkelos renders the prophecy, "when a king shall arise from Jacob and the Messiah shall be anointed." If the star from Jacob and the man from Israel indeed represents our Lord Jesus Christ, who was born of the Virgin Mary, a descendant of Jacob, it becomes evident why the prophecy is recited during the Nativity celebration. Many Church Fathers connect Balaam's prophecy about the star with the miraculous star that appeared to the Magi at Jesus' birth, stating that the Magi referred to this star as the star of the born King of the Jews, based on Balaam’s prophecy (Matthew 2:2). While the star seen by the wise men served as a mere sign of Christ's birth, Balaam’s star signifies Christ Himself, the Savior. Thus, it is conceivable that the given sign corresponds to its significance, with the star guiding the wise men being, in a mysterious way, the very Star itself, and the star as a sign merely reflecting that reality.

Cross references

Passages read together with this verse.