John Chrysostom
In a similar manner, the Lord declares: I will oppose your adversaries, and I will bear enmity toward those who bear enmity against you.
Lying down he hath slept as a lion, and as a lioness, whom none shall dare to rouse. He that blesseth thee, shall also himself be blessed: he that curseth thee shall be reckoned accursed.
כָּרַ֨ע שָׁכַ֧ב כַּאֲרִ֛י וּכְלָבִ֖יא מִ֣י יְקִימֶ֑נּוּ מְבָרֲכֶ֣יךָ בָר֔וּךְ וְאֹרְרֶ֖יךָ אָרֽוּר׃
8 Church Fathers comment on this verse
In a similar manner, the Lord declares: I will oppose your adversaries, and I will bear enmity toward those who bear enmity against you.
The Magi discovered through Balaam's prophecy that the Lord is both deity and sovereign, possessing the authority to sacrifice Himself for our sake. Consider this prophecy: "He lay down," indicating He "rested like a lion" (Num. 24:9). The term 'Lion' signifies royal majesty, while "laid down" suggests subjugation. "He that blesseth thee shall be blessed," reflects the divine essence, as only the nature of God has the capacity to grant blessings. See Matthew 2:11.
Balaam spoke of Christ, stating, “He is bowed down, lying like a lion and like a lion cub; who will rise him up? Those who bless You are blessed, and those who curse You are cursed.” The term “lion” signifies sovereign majesty, while “prostrate” conveys suffering, and the concept of “power to bless” reflects the divine nature.
Those who offer blessings will themselves be blessed, while those who invoke curses will find themselves cursed. To whom does God refer, and whom does He favor, if not the followers of Christ, into whose depths the divine Word has penetrated, discerning the distinctions of souls, thoughts, and intentions (Heb. 4:12)? Balaam might have obtained the Lord's favor had he chosen to bless according to his own desires and sentiments. However, since the heart of the wicked is ensnared by its own pondering, and the hidden matters of the spirit are brought to light, his true nature is unveiled through the schemes that ensue.
He refers to the demise of the Sovereign as the resurrection (Song of Songs 1:11). Additionally, Balaam foretells: ‘He lay down like a lion, and as a fierce lion: who shall rouse Him?’
During that period, when he remained untempted by wealth and prestige from the heathen ruler, he remained steadfast in the vision's spirit and the Word of God. Consequently, he was able to prophesy about Christ along with His redemptive death and resurrection, as evidenced in his own words: “He lay down like a lion, and like a young lion, who shall stir him up? Those who bless you shall be blessed, and those who curse you shall be cursed.”
In their triumphs following the exodus from Egypt, Israel is depicted as a swift unicorn, and after achieving victory, they will rest peacefully like a lion or lioness, fully satisfied with their spoils, and no one will dare to interrupt their repose. Similarly, the patriarch Jacob foretold of the Great Descendant from Judah, referring to the Messiah (Genesis 49:9). Balaam concludes his third parable concerning the nation of Israel with the declaration, "He who blesses you is blessed, and he who curses you is cursed." This is a reminder of what the Lord proclaimed to Abraham (Genesis 12:3). Isaac later echoed this promise to his son Jacob (Genesis 27:29). The Church Fathers elucidate that this profound statement pertains to the Great Seed of the Woman, through whom all nations of the earth would be blessed as members of the gracious kingdom of the Messiah.
Who will awaken him like a lion or a lion cub? Balaam anticipates the moment when Israel will finally inhabit the Promised Land. At that time, he will sheathe his sword of warfare, and all will experience tranquility, resting beneath their own fig trees and vine branches. This scenario mirrors the long and peaceful reign of Solomon. Yet even amidst peace, Israel will instill fear in its adversaries, akin to a slumbering lion or a lion cub, which cannot be roused without consequence—they remain fearsome even in their slumber. The patriarch Jacob spoke similarly concerning Judah, referring to the tribe of Judah (Genesis 49:9).
This prophecy also refers to one of Judah's descendants, Christ the Son of God, Who rested in the sleep of death, and Who alone possessed the authority to resurrect Himself through His divine power (John 10:18). Those who bless you shall be blessed, and those who curse you shall be cursed. This prediction reiterates the prophecies previously made, one which the Lord pronounced to Abraham as he was led from the land of the Chaldeans into Canaan (Gen. 12:3), and another spoken by Isaac to Jacob (Gen. 27:29). Hence, the essence of Balaam's prediction mirrors the intent of these prophecies: the well-wishers of Israel, their allies, will dwell under the shelter of the Lord's blessing and His special grace. The Lord will regard them as devoted, for by loving and honoring God's chosen people, they will demonstrate their own reverence and commitment to the God who selected them. Conversely, woe to the enemies of Israel, who curse them and invoke divine wrath upon them. Such individuals are destined for destruction by the King of Heaven, as adversaries of His kingdom on earth; they cannot utter curses against those belonging to that kingdom without consequence, and they must anticipate the misfortunes they have earned from the God of Israel. Historical events reveal how the mighty judgment of God fell upon the Egyptians, Amalekites, Assyrians, Chaldeans, Greeks, and Romans who stood opposed to Israel. By predicting, in spite of Balak’s desire, the fierce judgment of God against Israel’s foes, Balaam effectively conveys to Balak, ‘You wish me to curse Israel and invoke the Almighty’s ire upon it. No! That would only invite a curse upon yourself, for those who curse Israel are cursed. I do not wish to find myself among the cursed; I do not wish to be my own enemy.’ Balaam's words incited the anger of the king of Moab. He waved his hands and exclaimed, ‘I summoned you to curse my enemies, yet for the third time, you have blessed them. Therefore, return to your homeland; I intended to honor you, but behold, the Lord has undone your honor.’ Although Balaam expresses a desire to go back to his homeland, he is inspired by the Spirit of God to proclaim to Balak what the Moabites should anticipate from the Israelites. Embraced by the spirit of prophecy, he begins to share parables for the fourth time. Balaam's spiritual insight extends across the ages, and he perceives a figure who will bring severe judgment not only upon Moab but upon all enemies of God's kingdom. ‘I see Him,’ the seer proclaims, ‘but now is not the time; I observe Him, yet He is not near’ (17), and he continues.
Passages read together with this verse.