The Church Fathers on this verse

Numbers 35:23Meaning & Commentary from the Church Fathers

And enmity, he do any of these things,

Douay-Rheims

א֣וֹ בְכָל־אֶ֜בֶן אֲשֶׁר־יָמ֥וּת בָּהּ֙ בְּלֹ֣א רְא֔וֹת וַיַּפֵּ֥ל עָלָ֖יו וַיָּמֹ֑ת וְהוּא֙ לֹא־אוֹיֵ֣ב ל֔וֹ וְלֹ֥א מְבַקֵּ֖שׁ רָעָתֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

3 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

If a man commits an unintentional murder, the law prescribes a sentence of perpetual exile, while exercising a degree of mercy and wisely differentiating between unintentional acts and willful crimes. He instructed the establishment of three cities, which were designated as places of refuge (Deuteronomy 4:41 ff.); in these cities, individuals fleeing from unintentional wrongdoing may find asylum. Furthermore, the Lord has set a specific duration for their protection, which coincides with the death of the high priest.

Read more (128 words)

The Scriptures express this in the book of Numbers: “If he should push him unintentionally, without enmity, or should throw something on him without intent, or should drop some stone, from which one may die, without seeing it, on him so that he should die, but he was not his enemy and did not wish him harm, then the society shall judge between the murderer and the avenger of blood according to these decrees; And the company shall save the murderer from the hand of the avenger of blood, and the company shall return him to the city of his refuge, where he fled, that he may dwell there until the death of the great priest, who is anointed with holy oil” (see Num. 35:28 for further interpretation).

Basil the Great

4th centuryChurch Father

If a person casts a stone at a dog or a tree and accidentally strikes a man, this action is entirely unintentional and does not reflect the actor's intention, which was to drive away the animal or to bring down the fruit. The individual who was hit inadvertently crossed into the path of the stone. Consequently, this is considered to be involuntary.

Gregory the Great

6th centuryChurch Father

It is akin to entering the woods accompanied by a companion when we turn our attention to the wrongdoings of those entrusted to us. We engage in a process akin to felling trees, as we seek to address the sins of the wayward with righteous diligence. However, the axe may stray from our grasp when our rebuke becomes unnecessarily harsh. The metal part of the axe can slip when the correction is too severe. This misplaced metal can inadvertently injure a companion when our words of rebuke sever them from the spirit of love.