The Church Fathers on this verse

Numbers 35:25Meaning & Commentary from the Church Fathers

The innocent shall be delivered from the hand of the revenger, and shall be brought back by sentence into the city, to which he had fled, and he shall abide there until the death of the high priest, that is anointed with the holy oil.

Douay-Rheims

וְהִצִּ֨ילוּ הָעֵדָ֜ה אֶת־הָרֹצֵ֗חַ מִיַּד֮ גֹּאֵ֣ל הַדָּם֒ וְהֵשִׁ֤יבוּ אֹתוֹ֙ הָֽעֵדָ֔ה אֶל־עִ֥יר מִקְלָט֖וֹ אֲשֶׁר־נָ֣ס שָׁ֑מָּה וְיָ֣שַׁב בָּ֗הּ עַד־מוֹת֙ הַכֹּהֵ֣ן הַגָּדֹ֔ל אֲשֶׁר־מָשַׁ֥ח אֹת֖וֹ בְּשֶׁ֥מֶן הַקֹּֽדֶשׁ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

If a person commits an unintentional act of killing, the law mandates that he be punished with banishment for life, while tempering this punishment with compassion and wisely distinguishing between unintentional and intentional wrongdoings. He instructed the establishment of three cities designated as places of refuge (Deuteronomy 4:41ff); these serve as sanctuaries for those seeking safety from unintentional actions. Furthermore, there is a time of grace, even for those in such dire circumstances, specifically marked by the death of the high priest.

Read more (117 words)

In the book of Numbers, it is written: "If he should push him unintentionally, without enmity, or should throw something on him without intent, or should drop a stone without seeing it, causing the death of another, yet he was not his enemy and did not desire to cause harm, then the community shall judge between the killer and the avenger of blood according to these statutes. And the community shall rescue the killer from the hand of the avenger of blood and shall return him to the city of refuge where he fled, so he may reside there until the death of the high priest who has been anointed with holy oil" (see also Num. 35:28).

Jerome of Stridon

4th centuryChurch Father

The Scriptures teach that ignorance should also be seen as a transgression, which is why Job made offerings for his children, so they might not unknowingly sin in their thoughts. Furthermore, when an individual fells a tree, if the iron from the axe accidentally slips and causes the death of someone, he is instructed to flee to a city of refuge, where he must reside until the high priest passes away. This signifies being redeemed through the precious blood of the Savior via the sacrament of baptism, or through sincere repentance, which is graciously viewed as akin to the grace found in baptism. For the Lord does not wish for anyone's destruction, nor does He take pleasure in the demise of sinners; rather, He desires their turning back to Him and their ultimate salvation.

Ambrose of Milan

4th centuryChurch Father

He escapes like Lot, distancing himself from his sins, forsaking the ways of his neighbors, never glancing back, and entering that exalted city through the gateway of his thoughts. He remains there until the High Priest who bore the sins of the world has passed away. He died once, yet He continues to die within each of us who have been united in the death of Christ, so that we may be buried alongside Him, resurrected with Him, and dwell in His renewed life.

Gregory the Great

6th centuryChurch Father

What is the significance of the slayer returning to his homeland upon the High Priest's death, if not to illustrate that humanity, which has brought death upon itself through transgression, is liberated from the shackles of sin after the passing of the true Priest, our Savior? This liberation allows them to be ready once more for inheritance in paradise.

Cross references

Passages read together with this verse.