The Church Fathers on this verse

Numbers 7:89Meaning & Commentary from the Church Fathers

And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of one speaking to him from the propitiatory, that is over the ark between the two cherubims, and from this place he spoke to him.

Douay-Rheims

וּבְבֹ֨א מֹשֶׁ֜ה אֶל־אֹ֣הֶל מוֹעֵד֮ לְדַבֵּ֣ר אִתּוֹ֒ וַיִּשְׁמַ֨ע אֶת־הַקּ֜וֹל מִדַּבֵּ֣ר אֵלָ֗יו מֵעַ֤ל הַכַּפֹּ֙רֶת֙ אֲשֶׁר֙ עַל־אֲרֹ֣ן הָעֵדֻ֔ת מִבֵּ֖ין שְׁנֵ֣י הַכְּרֻבִ֑ים וַיְדַבֵּ֖ר אֵלָֽיו׃

Hebrew (Masoretic text)

The Church Fathers on this verse

2 Church Fathers comment on this verse

Cyrill of Alexandria

5th centuryChurch Father

It can be understood that once the sacrifice was offered for everyone, the Divine revelations in the sacred tabernacle to the consecrated Moses commenced. The book of Numbers states: ‘These are the offerings at the consecration of the altar after the anointing thereof. When Moses entered the tabernacle of meeting to speak to the Lord, he heard a voice from the mercy-seat above the ark of the testimony between the two cherubim’ (Num. 7:88-89). It was only after the holy tabernacle was established, emblematic of the true sanctuary, namely the Church, that the voice of God the Father was made known to us. He ‘spake unto us in the Son’ (Heb. 1:2), whom we refer to as ‘the cleanser’ for our sins, as indicated in Scripture (Rom. 3:24; cf. 1 John 2:2).

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A voice emanated from above the cherubim because God transcends creation and possesses an essential superiority over all things that have come into existence. Yet, in conveying these divine messages from above and from the Father, the Son, the true purifier, declared, ‘The words that I speak unto you are not mine, but of him that sent me’ (John 14:10; John 12:49; John 6:38-40, 63). Thus, there was a voice from above the sanctified place.

John of Tobolsk

17th centuryChurch Father

St. Paul's heartfelt petition to God is captured in his inquiry: ‘Lord, what will you command me to do?’ (Acts 9:6). In emulation of St. Paul, we often find ourselves in need of echoing this supplication: ‘Lord, what wilt Thou command me to do?’ This practice became a tradition among God's devoted servants. In times of uncertainty and crisis, they consistently sought divine guidance, requesting that God unveil His holy will: ‘Lord, what will You command me to do?’ Such was the approach of Moses and Aaron as they approached the Ark of the Covenant with earnest prayers to God. Likewise, our forebears have done and continue to do so, especially when dark storm clouds loom overhead, and thunder roars like cannon fire amid the relentless flashes of lightning.

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In response, they would prompt the ringing of bells, both to disperse the storm and to call upon everyone to fervently pray to God for mercy and assistance in our salvation. We ought to adopt the same attitude when we perceive that the righteous light of God's will is fading from us, leaving us uncertain of our next steps. It is essential and highly beneficial to raise our eyes towards heaven and to knock upon it with sincere prayers, voicing: ‘Lord, what do you command me to do?’ This was the essence of the experience of the apostle Paul, who, in the midst of a field, was suddenly enveloped by a blinding light. He fell to the ground and heard a voice asking, ‘Saul, Saul, why do you persecute me?’ In sheer horror and trembling, he responded: ‘Lord! What do you command me to do?’ (Acts 9:3-6).

Cross references

Passages read together with this verse.