Cyrill of Alexandria
It can be understood that once the sacrifice was offered for everyone, the Divine revelations in the sacred tabernacle to the consecrated Moses commenced. The book of Numbers states: ‘These are the offerings at the consecration of the altar after the anointing thereof. When Moses entered the tabernacle of meeting to speak to the Lord, he heard a voice from the mercy-seat above the ark of the testimony between the two cherubim’ (Num. 7:88-89). It was only after the holy tabernacle was established, emblematic of the true sanctuary, namely the Church, that the voice of God the Father was made known to us. He ‘spake unto us in the Son’ (Heb. 1:2), whom we refer to as ‘the cleanser’ for our sins, as indicated in Scripture (Rom. 3:24; cf. 1 John 2:2).
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A voice emanated from above the cherubim because God transcends creation and possesses an essential superiority over all things that have come into existence. Yet, in conveying these divine messages from above and from the Father, the Son, the true purifier, declared, ‘The words that I speak unto you are not mine, but of him that sent me’ (John 14:10; John 12:49; John 6:38-40, 63). Thus, there was a voice from above the sanctified place.