John Chrysostom
He warns those who refuse to believe and reject His authority. As it is written in Scripture, The One who dwells in the heavens will mock them (Psalm 2:4).
I also will laugh in your destruction, and will mock when that shall come to you which you feared.
גַּם־אֲ֭נִי בְּאֵידְכֶ֣ם אֶשְׂחָ֑ק אֶ֝לְעַ֗ג בְּבֹ֣א פַחְדְּכֶֽם׃
8 Church Fathers comment on this verse
He warns those who refuse to believe and reject His authority. As it is written in Scripture, The One who dwells in the heavens will mock them (Psalm 2:4).
What do the Scriptures imply when they speak of people calling out but not being heard? It is noted that they do not invoke God (Psalm 52:5). They may call, yet not direct their pleas to the Lord. One can indeed cry out to the beloved, to the one whom one earnestly wishes to be near. However, if you seek not God but instead plead for material wealth, an inheritance, or earthly accolades, you will be appealing to the one whose presence you covet. You may notice then that God becomes the supporter of your greed, rather than the One who acknowledges your prayers. God exhibits goodness when granting your requests; yet if your desires are wicked, wouldn't it be a greater kindness for Him not to fulfill them?
If He declines to bestow what you seek, perhaps you will feel as though He is not your God, leading you to lament: ‘How often have I prayed, how often have I sought, and He has remained silent!’ And what have you sought? That your neighbor should meet with misfortune? But what if that neighbor prays for your downfall? The Creator of both you and him listens equally; you are both human before Him. You feel disheartened because your entreaties have not been acknowledged against him; yet you ought to find joy in the fact that his pleas against you have also been disregarded.
Between the states of hope and despair, the soul may falter. There is a caution against letting hope overwhelm you, for if your desire for mercy is excessive, you may expose yourself to judgment. Conversely, one must beware of being struck down by despair; if you believe that your transgressions are beyond forgiveness, you risk becoming indifferent and may fall under the condemnation of wisdom that declares, ‘For this I will laugh at your destruction.’ What then is the Lord's response to those plagued by both emotions? To those grappling with hope, He reminds them not to hesitate in turning to Him, nor to procrastinate daily; for the wrath of the Lord may suddenly catch you, leading to your demise at the time of reckoning (Sir. 5:8-9). To those consumed by despair, He assures: When the ungodly turn from their ways, I will overlook their sins. Thus, for the burdened by despair, He has provided a refuge of forgiveness. In contrast, for those ensnared by misguided hope and the allure of overindulgence, He has left the timing of the end shrouded in mystery. The arrival of that final day is unknown to you, making it ungrateful to delay your repentance when you possess today to make amends.
The correction from the Lord is profoundly beneficial. That is why, through David, He proclaims, 'They have not upheld the covenant of God, and have disregarded His law' (Psalm 77:10; LXX). This disobedience is the source of His anger; as a result, the Judge arrives, delivering punishment upon those who reject a righteous path. Consequently, He intensifies His admonitions, hoping to redirect them from their destructive ways and prevent their spiritual demise. In this manner, He seeks to ascertain whether they turn to Him out of reverence after previously neglecting His grace.
They will call out to me, but I will not respond; they will seek me from dawn, yet will not discover me. In their anguish, they knock at the door, driven by grief, and implore the Lord, saying, "Lord, open the door for us" (Matthew 25:11). They beseech, "Lord, open to us" (Matthew 25:11). Their prayers go unanswered, as they are regarded as strangers, for in their sinfulness, the Lord does not recognize them as His own.
Those who disregard the proclaimed royal grace and become entrenched in their wrongdoing—refusing to abandon their malevolent and harmful actions—will ultimately provoke the royal favor into severe indignation. Those already found guilty will face the full consequences of the law. They have chosen not to embrace the announced royal mercy meant for their correction and benefit, thus they will experience His justice and the righteous outpouring of His wrath. The king’s anger will be significantly ignited against such blind and ungrateful individuals. Likewise, sinners, who hear the call for repentance and witness God’s mercy extended to those who repent, but remain unwilling to genuinely turn away from their iniquities will ultimately encounter His justice rather than His mercy.
“He shall rain down upon the wicked a net: fire and brimstone, and a stormy spirit, their portion out of their cup” (Psalm 10:6). “But the fearful, and the unfaithful, and the profane, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, their fate is in the lake burning with fire and brimstone. This is the second death” (Rev. 21:8). In that day, they will truly experience the terrifying warnings that they hear from God’s holy word. If they refuse to acknowledge the grace of God, they will face the reality of His righteous judgment. Presently, God calls them and promises grace, but in that day, He will separate them from His presence and unleash His deserved wrath upon them. Now He urges, “Repent,” but then He will declare, “Depart from Me.” To where? “Into the eternal fire prepared for the devil and his angels” (Matt. 25:41). Currently, He listens to those who repent and call upon Him, yet then the unrepentant will hear, “I do not know you; you did not acknowledge Me, and I do not acknowledge you; you disregarded My words, and I do not heed you.” “I have called and you have not listened; I have stretched out My hands, and you have not taken notice; you have rejected My counsel, and My reproofs you have disregarded. Therefore I will laugh when you face calamity; I will rejoice when destruction comes upon you” (Proverbs 1:24-26). Again, “I called, and you did not listen; I spoke, and you received not; but committed evil before Me, choosing what is not pleasing to Me. Therefore, thus says the Lord God, ‘Behold, My servants shall eat, but you shall be hungry; behold, My servants shall drink, but you shall be thirsty; behold, My servants shall rejoice, but you shall be put to shame; My servants shall exult with gladness of heart, but you shall cry in anguish and weep bitterly in despair’” (Isaiah 65:12-14). Oh sinners, let us heed God’s warnings and repent while the opportunity for repentance is offered. Let us gratefully embrace God’s mercy while we may. Let us turn to Him while He extends His call and waits patiently. Let us pray while prayers are still heard. “We are ambassadors for Christ, as though God were making His appeal through us; in Christ’s name, we implore you: Be reconciled to God. For He who knew no sin became a sin offering for us, so that in Him we might be made righteous before God. As helpers, we urge you not to receive God’s grace in vain. For He says, ‘In a favorable time I have heard you, and in the day of salvation I have helped you. Behold, now is the acceptable time; behold, now is the day of salvation’” (2 Cor. 5:20-21, 6:1-2). “Come unto Me, all ye that labour and are heavy laden, and I will give you rest; take My yoke upon you, and learn of Me, for I am meek and lowly in heart, and you shall find rest for your souls; for My yoke is easy and My burden is light,” says the Lord (Matt. 11:28-30). “Or do you despise the riches of His goodness, forbearance, and longsuffering, not recognizing that the goodness of God leads you to repentance? But because of your hardness and unrepentant heart, you are storing up wrath for yourself on the day of wrath and revelation of the righteous judgment of God, who will repay everyone according to their deeds: to those who by persistence in doing good seek glory, honor, and immortality, He will give eternal life; but to those who, in self-seeking, do not obey the truth but obey unrighteousness, there will be wrath and indignation. There will be trouble and distress for every human being who does evil, first for the Jew, then for the Gentile” (Rom. 2:4-9).
In order to address our tendency toward laziness and inconsistency, we often claim that God welcomes those who stumble frequently. Indeed, He does accept them; however, He first assesses the reasons for their falls. Are they due to weakness, ignorance, temptation, or unwillingness? Or, conversely, are they the result of negligence and a persistent attachment to the vices they indulge in, despite the clear conscience that opposes their wrongdoings? Some who fall receive swift assistance from grace, while others, who neglect divine wisdom, are confronted with a fitting warning: "For I also will laugh at your destruction; - it shall come to pass, when you call upon Me, I will not hearken unto you; the wicked shall call upon Me, and shall not find Me."
What opportunity exists for mere appeals when all individuals face the repercussions of their actions? This is contradicted by the reality that we do not fully endure the effects of our deeds, and God endures far greater pain from our actions than we do from Him. Nevertheless, let us proceed in the same spirit with which we commenced. The Lord Himself states: "I cried unto you, and ye heard me not; and ye cried unto me, and I heard you not" (Zechariah 7:13). Is there a more fitting and truthful observation? We have not heeded His voice; thus, we do not receive His response. Our negligence has led to our neglect.
There are, however, bounds to forbearance: after persistent and fruitless entreaties for repentance, what recourse remains for Divine Wisdom regarding the obstinate and unrepentant, other than to enforce justice to its fullest extent? Eventually, they must face the consequences of their disregard for warnings. I have called out to you and have extended my guidance, yet you have ignored both my counsel and my corrections; thus, I will mock your ruin, and I will take joy when calamity overtakes you. No matter how severe the misfortune, it is somewhat alleviated when the afflicted are met with empathy from others; the sorrow feels lighter when someone is there to bear it alongside them.
However, this is not the experience of the wicked, who are tormented by the consequences of ignoring the teachings of Divine Wisdom, for the affliction of the unrighteous is derided (Proverbs 11:2) - people feel no compassion for them and are relieved to be free from their wrongdoings and tyranny. Yet this alone is insufficient; Divine Wisdom herself will also rejoice and find delight in their downfall. This anthropomorphic portrayal of Divine Wisdom does not imply a sense of gloating, which is not characteristic of God, but rather signifies that she will surrender her defiant adversaries to the scorn of others, allowing them to be ridiculed as a consequence of their own scorn toward her guidance and admonitions. In the derision of others, they will witness God's wrath being manifested. The realization of this, particularly when their circumstances are beyond remedy, will be exceedingly bitter and painful for them.
Passages read together with this verse.