The Church Fathers on this verse

Psalm 37 (36):13Meaning & Commentary from the Church Fathers

But the Lord shall laugh at him: for he foreseeth that his day shall come.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

אֲדֹנָ֥י יִשְׂחַק־ל֑וֹ כִּֽי־רָ֝אָ֗ה כִּֽי־יָבֹ֥א יוֹמֽוֹ׃

Hebrew (Masoretic text)

The Church Fathers on this verse

9 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Consider the following reflections: The unrighteous schemes against the upright and grits his teeth at him (Psalm 36:12). Yet the Lord will mock him (Psalm 36:13). Who is the subject of this mockery? It is undoubtedly the sinner who seethes with anger toward another. But why does the Lord scoff at him? It is because He knows that the time of reckoning is certain to arrive. Although this person appears filled with wrath, unaware of what the future holds, he justly threatens others. Meanwhile, the Lord perceives and anticipates His appointed time. What time is this? It is the moment when He will repay everyone according to their actions. For He is reserving His indignation for the day of fury and the manifestation of God's just judgment (Rom. 2:6, 5).

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The Lord sees it coming; you, however, do not. It has been disclosed to you by the One who possesses foresight. You were unaware of the day of the wicked, the day set for their punishment. Yet He, who is all-knowing, has made this clear to you. The essence of wisdom lies in uniting with the One who holds true knowledge. He possesses the vision of insight, while you have the perspective of a trusting heart. Strive to embrace what God perceives. The day of injustice that He anticipates is approaching. What day is that? The day of retribution! It is essential that justice is served against the wicked, regardless of their conversion status. For if they turn from their ways, it is the cessation of their wrongdoing that fulfills the promise of justice.

Athanasius the Great

4th centuryChurch Father

The Lord will find amusement in him. He scoffs at the malevolence of the wicked directed at the just, fully aware that a specific day is set when He will grant eternal life to the one and everlasting punishment to the other.

Ambrose of Milan

4th centuryChurch Father

Heated and angry individuals often display their fury through gritted teeth, yet a malevolent heart also possesses teeth that grind and cause profound injuries without uttering a sound. Deceit, falsehoods, and cruelty serve as the weapons of the wicked. The wicked schemes against the upright out of envy, for the life of the righteous reveals the flaws of the sinner. With just a single glance, the upright subtly rebukes the sinful individual, condemning him more powerfully in silence than if he had shouted. However, the righteous have no need to be alarmed by the whispers of the wicked, whose shamelessness cannot endure forever. While the plots are fleeting, the foundation of righteousness is everlasting. The demise of the unrighteous nullifies all their strength and deceit.

Theodoret of Cyrus

5th centuryChurch Father

The prophet offers solace to those who have been hurt. He reveals how the wicked become enraged and act out against those who seek a peaceful existence, yet the Just Judge mocks their efforts, for He knows the swift demise of the unrighteous.

Euthymios Zigabenos

11th centuryCommentator

The Lord declares that the sinner, along with the devil, will be brought low and deemed powerless, no different from the wicked. In His infinite wisdom, God foreknew the inevitable day of their downfall and eternal punishment. It is written that the wicked person cannot endure the virtue of the righteous, perceiving it as a rebuke to their own wrongdoing; thus, they conspire to undermine the just. Although the righteous may remain unaware of this scheming, the omniscient Lord ultimately scoffs at their futility. Should the sinner attempt to construct a case against one who chooses humility and poverty for God’s sake, that very accusation will ultimately be turned back against the accuser themselves.

Arnobius the Younger

5th centuryChurch Father

The Demise of the Adversary Exercise caution, for the adversary seizes you each day and grinds his teeth against you—but the Lord will mock him, for He understands that his time is nearing.

Cassiodorus the Senator

6th centuryChurch Father

The descent of the sinner presents us with a remarkable image of solace. Who would truly admire the grandeur of one whose downfall due to folly has been unveiled? In truth, if we are to avoid the sting of envy from others, we must align ourselves with the actions of the Lord. Therefore, let us mock the one whose collapse we can foresee; let us view as pitiful that which we witness decaying. Let us hold this belief all the more steadfastly, for it is assured by the promise of truth. The time will come when the sinner will vanish amidst scorn, he who once lifted himself up through transient joys.

Irenaeus (Klementjewsky)

18th centuryCommentator

The Holy Prophet encourages the just individual to not be overly concerned with the slanders of the wicked, for the Lord is always vigilant in His care for him. The sinner observes the righteous, closely scrutinizing their actions in hopes of finding a reason for their downfall. When unable to do so, he grits his teeth, much like a famished dog that desires not only to injure but also to completely annihilate. However, the Lord, who knows all and holds the universe in His grasp—where not even a leaf falls without His decree—will scoff at the wicked. Why is this so? Because he understands that the time for judgment is approaching. The sinner recognizes that his own destruction is imminent, and he shall be brought low before he can inflict harm upon the righteous.

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While God may allow a sinner to harm the body of the just, in truth, the sinner first condemns his own soul. The passing of the righteous is precious in the eyes of God and brings far greater reward than the fleeting nature of worldly pleasures; conversely, the demise of the wicked is brutal, as it leads them to eternal separation from God. This is why the wicked find joy before they have the chance to harm the righteous, and thus they are rightfully an object of derision, as they remain oblivious to their impending doom while they plot against others.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

The intensity of the demons and the hostility of the unrighteous, though feeble, do not prompt Christ the Lord to assign any value to them; He anticipates their ultimate demise on the Last Judgment as the All-Knowing One. When a person seeks His aid, the Lord Himself contends with the forces of darkness.

Cross references

Passages read together with this verse.