John Cassian
Then the esteemed Jeremon remarked that there are three primary reasons that lead individuals to renounce wickedness: the dread of future punishment in hell, the apprehension of the strictness of earthly laws, the aspiration for the heavenly kingdom, and, ultimately, an inclination and affection for virtue itself. This fear that detests the impurity of sin is reflected in Proverbs, which states, "the fear of the Lord is to hate evil" (Proverbs 8:13). Hope also protects us from being swept away by sinful behaviors, as it is written, "none of them that trust in Him shall perish" (Psalm 33:23). Moreover, love remains undeterred by the lure of sin; "for love," it says, "never ceases" (1 Cor. 13:8), and it is noted elsewhere that "love covers a multitude of sins" (1 Pet. 4:8).
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Consequently, the holy Apostle encapsulated the entirety of salvation within these three virtues, stating, "And now abide, these three: faith, hope, love" (1 Cor. 13:13). Faith, through the fear of impending judgment and punishment, steers us away from the stain of vice; hope, by anticipating divine rewards, disassociates us from worldly desires; while love, ignited in our hearts, fosters a deep affection for Christ and the pursuit of spiritual excellence, compelling us to detest everything opposed to these virtues. Though these three virtues seemingly guide us towards the same objective of refraining from prohibited actions, their degrees of nobility are significantly varied. The first two are characteristic of those striving for virtue but lacking a steadfast commitment to it, whereas the third is particularly inherent to God and those who have renewed within themselves the image and likeness of God. For it is only God who brings forth all goodness, not out of fear or the expectation of reward, but solely out of His intrinsic goodness.