Cyrill of Alexandria
I have repeatedly stated that the exiles were not uniform but varied in both timing and extent. Initially, the Assyrians invaded Samaria, seizing the two tribes of Jordan along with the cities there before departing. Following this, Salmanasar took possession of a portion of Samaria and returned to his homeland with captives. God orchestrated these events through His divine plan to chastise Israel, who had strayed from His ways, using suffering and adversity as a means to urge them toward repentance and righteous conduct. Thus, those who survived the aforementioned conflicts, turning against the falsehoods that had deceived them, repented and recognized that the severe and overwhelming afflictions of God's anger were a consequence of their sins.
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As if making a covenant with God for moral correction, they declared, “We hate the evil, and love the good.” Therefore, the Lord admonishes, “Call for good and not evil, that you may obtain the good of life and salvation, and that the Lord God, who has power over all things, may be with you.” Furthermore, you shall establish justice at the city gates, acting as righteous judges who do not pervert justice for the weak or abuse the disadvantaged (v. 11), nor forsake the path of the humble, so that God may extend His mercy to the descendants of Joseph, those who survived the earlier captivities.
It is essential to remember that Ephraim represents the ten tribes, derived from Joseph. We must therefore align our thoughts to what is pleasing to God and engage in virtuous living, holding firm to righteousness and pursuing justice, for in doing so, we shall find the God of all creation as our refuge and protector.