The Church Fathers on this verse

Psalm 101 (100):7Meaning & Commentary from the Church Fathers

He that worketh pride shall not dwell in the midst of my house: he that speaketh unjust things did not prosper before my eyes.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

לֹֽא־יֵשֵׁ֨ב ׀ בְּקֶ֥רֶב בֵּיתִי֮ עֹשֵׂ֢ה רְמִ֫יָּ֥ה דֹּבֵ֥ר שְׁקָרִ֑ים לֹֽא־יִ֝כּ֗וֹן לְנֶ֣גֶד עֵינָֽי׃

Hebrew (Masoretic text)

The Church Fathers on this verse

7 Church Fathers comment on this verse

John Chrysostom

4th centuryChurch Father

God answers the praises of the virtuous in a manner that emphasizes the calling of those who live by faith. He states, "He who walks in the upright path, this one is my servant." Such servants are the ones I select for myself, those who follow the path of purity without veering to either side, remaining steadfast in righteousness and truth. "Blessed are the blameless in the way, who walk in the law of the Lord" (Psalm 118:1).

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In response to the prophetic declaration, "I sing and contemplate the blameless way," the Holy Spirit replies, "He who walks in the blameless way - this one serves me." Additionally, in reference to the acknowledgment, "I walked in the midst of my house with a wicked heart," and, "I did not associate with the proud or greedy," the response comes, "He who dwells not in my house and walks with pride," along with, "He who speaks unjustly is not approved in my sight." Just as the Psalmist proclaims, "He who secretly slanders his neighbor - I will cast out," it is similarly asserted, "He who speaks deceitfully is not right in my sight."

Augustine of Hippo

5th centuryChurch Father

In this psalm, we find a profound truth in the opening line: "Grace and judgement I will sing unto Thee, O Lord." Psalm 100:1. We should not deceive ourselves into thinking that God's mercy excludes punishment, as judgement also exists. Yet those who have experienced transformation need not fear divine judgement, for mercy always precedes it. Human judgement can sometimes be clouded by a misguided sense of mercy that neglects justice, resulting in a false dichotomy between the two. However, God's judgement maintains its integrity while expressing boundless mercy. If we consider the sequence of mercy and judgement, we may recognize that our current era is one of mercy, with the judgement to come.

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This prioritization of mercy serves a purpose: it reflects God's nature, as He causes the sun to shine and rain to fall on both the righteous and the wicked. In experiencing the same blessings, we ought not to question God’s fairness. This time of mercy is essential, for without it, there would be no recipients of divine judgement, as grace calls sinners to repentance.

The Apostle Paul makes a clear distinction about seasons in life: "Thinkest thou, that thou shalt escape the judgment of God?" Romans 2:3. If one wonders why they keep sinning without consequence, the Apostle serves as a reminder of the current grace period: "Do you despise the riches of His goodness, forbearance, and long-suffering?" Romans 2:4. This call to repentance highlights the present time as one of grace. The Apostle further explains that those who persist in hard-heartedness are accumulating wrath for the day of judgement, reminding us that both mercy and judgement coexist. Thus, judgement should elicit fear in the unrighteous due to its repercussions while being a source of hope for the faithful, who look forward to their reward.

The Apostle also sets an example of grace, noting his own past: “I, who was before a blasphemer, and a persecutor, and an injurious person, but have obtained mercy.” This illustrates that even the most sinful can receive forgiveness and serve as a testament to God's long-suffering. Paul’s experience provides encouragement, showing that if he could attain mercy, others can too. His conviction is strengthened by the expectation that the righteous Judge will indeed reward those who faithfully anticipate His return. Hence, let us not take for granted the time of mercy but recognize it as an opportunity for transformation.

In seeking understanding, we must approach with integrity, as expressed in Psalm 100:2: “When You come to me.” To comprehend His ways, we must sing with a blameless heart, which entails living joyfully in accordance with our faith. The essence of a blameless path lies in innocence, as we reflect on the purity of our actions, both toward ourselves and others. An innocent heart does not harm itself or its neighbor; it seeks to embody righteousness. The notion of innocence extends beyond superficial behavior to an integral way of being. Therefore, who is innocent? It is one who avoids doing harm to others and cultivates a good conscience.

The Psalmist declares: "No evil thing have I set before my eyes." Psalm 100:3. He distances himself from those who are unfaithful—those who disregard God's commandments. If we align ourselves with Christ, we will not only avoid being entangled with the wicked but will also foster a love for what is just, rejecting those who live outside of God's will. Our righteous stance should not morph into disdain for individuals, but rather a rightful opposition to their wrongful actions. We condemn sin while recognizing their humanity.

As we reflect further, we acknowledge that the heart aligned with God does not associate with prideful intent. The unrighteous cannot coexist with the righteous; peace dwells where hearts are humble. Thus, the blameless conduct reflects a steadfast commitment to sanctity, avoiding fellowship with the wicked for the purpose of enabling their redemption.

“May I root out all the wicked from the city of the Lord.” Psalm 100:8. In the present, God exercises restraint, showcasing His mercy although judgement is forthcoming. It is at the dawn—a metaphor for the end of this age—that the judgement will be rendered. Our current patience is borne out of divine love, allowing time for repentance, and yet those unrepentant will eventually face the consequences.

We recognize, therefore, that now is a time of mercy. We must be vigilant, ensuring we do not ignore the warning that judgement will arise. God calls us to repentance through numerous avenues—Scripture, preaching, and prophetic voices—urging us to embrace mercy whilst understanding that judgement is inevitable. Let us be attentive to His call, not taking for granted the grace offered in this season.

Jerome of Stridon

4th centuryChurch Father

I have avoided the one who speaks ill of my neighbor to such an extent that I neither trusted him nor paid attention to his words.

Theodoret of Cyrus

5th centuryChurch Father

Let not the arrogant dwell within my dwelling, for I cannot abide those who regard others with contempt. The one who speaks wickedness shall not stand in my sight. And if anyone offered me counsel that is unjust, or sought something from me in an unjust manner, he departed with nothing.

Euthymios Zigabenos

11th centuryCommentator

David remarked that the arrogant servant would not find a place in his dwelling. Proud servants are described by Isaiah when he states, “Thy servants shall not speak in silence” (Isaiah 32:5). According to Athanasius, to act with pride signifies acting with arrogance. It might also be that such lofty thoughts did not reside in my heart. The individual who uttered unrighteous words did not correct their actions before me. The one who spoke unjustly did not accomplish what they sought to achieve and failed before my eyes.

Irenaeus (Klementjewsky)

18th centuryCommentator

Earlier, he addressed individuals who displayed arrogance through their proud gaze; now he refers to those who take pride in their actions, behaving arrogantly towards others. Just as he previously condemned those who covertly slandered their neighbors, he now admonishes and distances from his congregation those who spread falsehoods to mislead others.

Sergius Ternowski

19th centuryCommentator

I have not set right what is before me - I have not gained affirmation and have not achieved my aspirations.

Cross references

Passages read together with this verse.