The Church Fathers on this verse

Psalm 103 (102):6Meaning & Commentary from the Church Fathers

The Lord doth mercies, and judgment for all that suffer wrong.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

עֹשֵׂ֣ה צְדָק֣וֹת יְהוָ֑ה וּ֝מִשְׁפָּטִ֗ים לְכָל־עֲשׁוּקִֽים׃

Hebrew (Masoretic text)

The Church Fathers on this verse

8 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

Bless the Lord, O my soul! And may everything within me exalt His holy Name (Psalm 101:1). I believe that the psalmist is not referring to the physical components of our bodies, such as lungs and liver, bursting forth to proclaim the Lord's praise. Indeed, our lungs function like a mechanism, facilitating the process of breathing, which produces sound as we articulate words; however, this is not the intent of the message. Rather, it speaks to the attentive heart, for just as God has ears to listen, so too does the heart possess a voice. A person should call upon their innermost being to bless God and instructs, "All that is within me, bless His holy Name!" What lies within you? It is your very soul. Thus, invoking the phrase "All that is within me, bless His holy Name," echoes the earlier call, "Bless the Lord, O my soul," implying that the act of blessing is understood. Raise your voice, even if there is no one to hear; remain silent when none will attend to you. Always strive to hear the call from within you. The blessing has already escaped our lips as we repeat those words. We sang as long as we had the breath to sing and afterward fell silent; however, should our hearts also remain silent in praising the Lord? Let our voices resound in blessing Him, but let the song of our hearts be eternal. When you enter the sanctuary to sing hymns, your praise for God resonated; after leaving, may your soul continue that praise. As you engage in your daily tasks, let your soul declare His glory. As you partake of your meals, remember the apostle's words: "Whether therefore ye eat, or drink, do all to the glory of God" (1 Corinthians 10:31). Certainly, even in slumber, let your soul lift its praises to the Lord. Do not allow thoughts of wrongdoing, schemes of theft, or corrupted dealings to trouble you. Your innocence remains the voice of your soul, even in sleep.

Bless the Lord, O my soul, and do not forget all His benefits (Psalm 102:2). Yet, one cannot truly appraise the rewards of the Lord unless they first perceive their sins. Do not let the enjoyment of past transgressions cloud your vision; rather, keep the condemnation of sin before your eyes—your condemnation alongside God's forgiveness. For how shall you return to the Lord for all His gifts? This reflection is common among the martyrs we honor today and all the saints who rejected worldly pleasures, as exemplified by the words of St. John, who laid down their lives for their brethren, revealing the perfection of love (1 John 3:16). Our Lord also affirms, "There is no greater love than this, that a man lay down his life for his friends" (John 15:13). Such holy martyrs diminished their lives in this world to find them in the next, following Jesus’ teaching: "He who loves his life will lose it, and he who loses his life for My sake shall find it, unto eternal life..." (John 12:25). Do not forget to acknowledge all His gifts—note, it is not merely rewards, but true rewards. Those things which are owed and those which are undeserved have all been granted. Therefore, ponder the question, "What shall I render to the Lord for all His benefits to me?" You have often returned evil for good; you have responded with malice when receiving kindness. How have you repaid God with your unrighteousness? You, who were once a blasphemer, a persecutor, and an aggressor (1 Timothy 1:13), rewarded your blasphemies. And what gain is there? First, simply your existence; but remember, even the beasts share this gift. What might you offer in gratitude to the Lord, who created you in His image and likeness, setting you above the beasts and the birds of the air (Genesis 1:26-27)? Seek not how to repay Him; rather, return unto Him His image—nothing more is required from you.

O soul, contemplate the manifold gifts of God, acknowledging all your misdeeds, for as numerous as your sins are, His rewards exceed them. What token, what offering, or sacrifice can you present to Him...? How will you repay the Lord? Reflect, and you may find nothing. My pledge is the cup of salvation. But wasn’t this cup of salvation freely given by the Lord? Never attempt to repay Him from your own resources; do not give Him surplus from what you possess, for it would be to repay sin itself. Everything you own is granted by Him; your transgressions are your own; God does not wish a repayment drawn from you. All good is from His hands. Just as if you were to bring an ear of wheat to the farmer from his own field, you are returning his own produce. Reward the Truth; in truth, give praise to the Lord. Should you seek to merit Him from your own, you engage in falsehood. For he who tells a lie speaks from his own nature (John 8:44); thus, to speak the truth is to proclaim the Lord’s will. What does it mean to accept the cup of salvation but to embrace the Passion of the Lord...? I will receive the cup of Christ; I will partake in the Lord's Passion. Ensure you do not falter. But I will call upon the name of the Lord, for those who falter rely on their own strength, never invoking the Lord’s aid. Remember, when you return, you are returning what you have received, thus let your soul bless the Lord, that you may not forget all His rewards.

Listen to all His benefits. He forgives all your sins and heals all your diseases (Psalm 101:3). Consider His gifts. What was due to the sinner other than punishment? What was deserved by the blasphemer except for the fiery torment? He grants no such returns, lest you be left in trembling fear without love... Yet you are a sinner. Return and accept His gifts: He pardons all your sins. Even after He forgives, the soul may still be troubled by passions; it remains amidst the temptations of life; it may desire some things, while rejecting others, and sometimes even consents to that which it favors; it is entangled. This is a weakness, yet He heals all your afflictions. Fear not; the Physician is greater than any infirmity. No ailment appears insurmountable to the Almighty Healer; only allow yourself to be treated, do not shy away from His gentle hands. You shall rejoice not only in the comfort He provides but also endure when He administers correction, contemplating future well-being. Do not linger in uncertainty; He who promises health cannot deceive. The human doctor may often err, lacking awareness of his own ailments. God fashioned your body and soul; He knows how to mend what He created, how to restore what has been lost—only accept the healing.

Who redeems your life from destruction (Psalm 101:4)? Behold, a decaying body weighs down the soul (Wisdom 9:15). What kind of life exists in a corrupt body, burdened by its weight? How many distractions hinder our thoughts from perceiving God? Countless interruptions invade our minds when we aspire to dwell on Him. What illusions crowd our hearts, resembling the corruption that gnaws away at humanity? We have recognized the depth of the ailment; let us now extol the Physician’s mercies. Would He, who formed you for health, fail to heal you, provided you observe His prescribed way towards wellness...? Prioritize your health above all else. Sometimes one suffers a minor ailment yet remains oblivious until forced to confront the truth. While one may be preoccupied with worldly concerns, the urgency of health calls louder. This message is directed to you and all: if you are free from illness, consider another; if your weaknesses point to sickness, prioritize healing. Christ embodies your health; therefore, focus on Him. Accept the cup of His salvation, which restores all your ills; if you desire healing, it is available. For your life has been redeemed from destruction; be at peace now: the covenant of grace has been established; no one deceives, tricks, or oppresses, your Redeemer. Here, the exchange has been made, the price paid; His blood was shed. The only begotten Son of God offered Himself for us; arise, O soul, understand your worth.

He adorns you with mercy and compassion. Maybe you felt pride when you considered the phrase "He crowns you." But let us ask, by what strength? Yours, yet provided by Him. He adorns you with gifts, not your merits. The Apostle declared, "I labored more than all of them; yet not I, but the grace of God within me" (1 Corinthians 15:10). And through that grace, you will receive your crown; be prideful over nothing; constantly praise the Lord and do not forget all His gifts. It is a blessing that, as a sinful creature, you are called to be redeemed. It is a gift that you are raised up and restrained from falling. It is a reward that you are empowered to endure to the end. It is a promise that even your mortal flesh shall be resurrected and no part of you shall be lost. It is a gift to praise God in eternity without end.

After the struggle, I shall receive a crown; and when crowned, what then? He who fulfills your longing for goodness (Psalm 102:5)—Look for what is good for yourself, O soul. For each creature finds goodness in different forms; all beings possess certain benefits unique to their nature. In matters essential to imperfection, strive for your fulfillment. Seek good for yourselves. The only true goodness is God (Matthew 19:17). What is lacking to him who has found the highest good? For there are lesser goods that pertain to various creatures. What benefits do cattle seek? Filling their stomachs, avoiding want, resting, playing, existing, thriving, procreating—such goods are granted within divinely established limits. Do you pursue such good? God provides, yet do not restrict your desires solely to these. Can you, co-heir with Christ, find joy alongside cattle? Set your hope on the highest good. He will be goodness to you, through whom you were made righteous, and in Him, all were created good, for God made all things very good.

When will your desire be fulfilled? When will your soul be satisfied with good? Your youth shall be renewed like the eagle's. You inquire when your spirit will be filled with blessings. When your youth returns. Yet, hidden within this statement is profound meaning; let us consider the eagle. Something extraordinary is expressed, and as the Holy Spirit spoke, we will not overlook it. Indeed, the eagle experiences a renewal of youth, though not in immortal form, for this analogy conveys the resurrection rather than ceaseless existence. When an eagle ages, its beak grows excessively long, preventing it from eating as it should. With a beak that curves unnaturally, it struggles to open its mouth adequately, ultimately weakening and becoming incapable of sustenance. Thus, to reclaim its youth, the eagle strikes its beak against a stone, shedding the burdensome length that hinders its ability to feed. In doing so, it regains vitality, experiences a revival of strength, and takes to the sky once more, invoking parallel imagery of resurrection. Like the moon that wanes and waxes, it signifies the cyclical nature of life; yet, our grace differs in that it rises eternally, while sins fall away forever. Therefore, do not rely on your own strength—the solid foundation is Christ (1 Corinthians 10:4). In Him, our youth will be restored like the eagle's.

The Lord upholds mercy and justice for all burdened by injustice (Psalm 102:6). When the woman caught in adultery was presented under the Law, she was brought before the Lawgiver Himself. As He stooped to write on the ground, He demonstrated a profound truth. Before His head inclined to the earth, He wrote upon the stone—recording the Law that pointed to the cruelty of men. Yet, as He wrote upon the ground, it symbolizes life's potential under the grace of Christianity. The accusers approached like turbulent waves crashing against the Rock, yet His response calmed the storm: "Let him who is without sin among you cast the first stone" (John 8:7). Bowing again, He resumed writing in the dust, prompting attendees to reconsider their own sinfulness. It was not the woman’s condemnation that repelled them but the weight of their guilt. They sought to judge, yet the Rock of Christ shattered their judgments.

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Athanasius the Great

4th centuryChurch Father

May the Lord show compassion to all who are oppressed and render justice to those who have been wronged. This Lord, in His mercy, has bestowed upon us all that we now possess. He is the same One who has pronounced righteous judgments in the past, led the Israelites out of bondage in Egypt, and imparted to Moses and His people the wisdom of His commandments.

Theodoret of Cyrus

5th centuryChurch Father

It is not through our own acts of righteousness that we have been saved, as the holy Apostle states, but rather through His grace. He redeemed us through the washing of regeneration and the renewing of the Holy Spirit (Titus 3:5). Recognizing that we had endured harm from the adversary of truth, He restored to us the sources of grace and delivered a just verdict against him.

Euthymios Zigabenos

11th centuryCommentator

In this context, the verb 'is' is absent, which, alongside the participle 'do,' conveys a similar meaning: the Lord administers mercy and just judgment to those who have been wronged. As Eusebius noted, the writings of Moses reveal the judgments rendered by God for those who faced injustice. By His righteous judgments, He unleashed the plagues upon the Egyptians due to the offenses they committed against the children of Israel. Theodoret observes that, as the divine Apostle affirms, it is not through our own acts of righteousness that we have been saved, but rather through His mercy, as He cleansed us in the bath of regeneration and renewal by the Holy Spirit. Recognizing our grievances against the adversary of truth, He granted us the fountain of mercy and decreed just judgment against him.

Didymus the Blind

4th centuryTeacher of the Church

As the Father of compassion and the sole source of goodness, He has redeemed the souls ensnared by the devil’s dominion, taking the record of our sins and affixing it to the cross, thus granting us freedom. This record was filled with our actions, and while it remained in the clutches of the devil, we were indebted to him. Now, God has rendered judgment in our favor, having purified us through the blood of His Son from both our own transgressions and the injustices inflicted upon us by the devil. Thus, the Apostle Paul instructs us that it is preferable to endure injustice than to perpetrate it, for those who endure injustice find themselves under the benevolent judgment of God, while those who are guilty face punishment that disqualifies them from the promise. ‘The unrighteous shall not inherit the kingdom of God’ (1 Cor. 6:9).

Irenaeus (Klementjewsky)

18th centuryCommentator

Following his account of the blessings prepared for the virtuous, he now identifies the Source of these blessings, attributing them solely to the divine grace of God. This is a precaution against individuals, in their misguided thinking like that of the heretic Pelagius, claiming for themselves what truly belongs to God and potentially forfeiting what could be attained through humility due to their pride. Therefore, he asserts that only God performs acts of charity; He alone provides favors, bestows gifts, and offers various blessings. Among these numerous gifts, the most significant is His role as the arbiter for all who have been wronged, as He rescues those who endure injustices and ensures that those who inflict harm are held accountable.

Psalter with Commentaries (Cave Monastery in Kiew)

19th centuryCommentator

Psalm, given to David by the Holy Spirit, serves as an expression of heartfelt adoration and gratitude to God for His immeasurable goodness, which flows abundantly to all humanity throughout the ages, granted through our Lord Jesus Christ. Within us—the faculties of the soul, such as reason, will, and memory—serve to glorify God in the unified Trinity. Through the sacred acts of baptism and genuine repentance, sins are cleansed. Christ carried the burdens of sin upon His body, enduring greater suffering for our sake, and by His wounds, we find healing (Isaiah 53:5). Christ's arrival on earth liberates humanity from the decay of death. His mercy and generosity are evident in the outpouring of His precious blood, which enables humanity to attain the heavenly crown.

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In His Holy Church, He enriches believers with divine mysteries through the grace of the Holy Spirit. The fulfillment of our desires is found in the Body and Blood of Christ. Just as an eagle is renewed naturally, so too will humanity be transformed by God's grace, rising from death. In the resurrection, the bodies of the righteous will be glorified, akin to the glorious body of Christ that was revealed after His resurrection and the coming of the Holy Spirit. Christ the Lord offers salvation through His suffering, and the demons who wronged Him will be judged. The Lord, while revealing His path to Moses, disclosed the significance of the symbols in the law concerning future blessings. The sea signifies the baptism of the sacred, manna represents the Body of Christ, and water drawn from a rock symbolizes the Life-giving Blood of Christ (Chrysostom). The complete truth and righteousness are manifested in the New Testament, within His Church, and in the Gospel, where lies the way, the truth, and the life of the true God. God is compassionate, patiently awaiting the sinner’s repentance and welcoming the contrite. Humanity was formed in the likeness of God to inherit His attributes through a life of asceticism. Although God expelled Adam from paradise, He also restored him to it. Likewise, God shows mercy to those who repent, loves the righteous, and bestows gifts of healing and prophetic insight even in this earthly life.

Vissarion (Nechaev)

19th centuryCommentator

The psalmist, reflecting on the blessings he has personally received from God, broadens his focus to consider God’s goodness in a more universal context. The Lord's kindness embodies mercy and love; to bestow grace and to love is central to His nature. He administers just judgement regarding those who cause harm and those who are harmed. He shields some from suffering while ensuring that others face appropriate consequences.

Cross references

Passages read together with this verse.