The Church Fathers on this verse

Psalm 105 (104):33Meaning & Commentary from the Church Fathers

And he destroyed their vineyards and their fig trees: and he broke in pieces the trees of their coasts.

Douay-Rheims · Hebrew numbering, Septuagint numbering in brackets.

וַיַּ֣ךְ גַּ֭פְנָם וּתְאֵנָתָ֑ם וַ֝יְשַׁבֵּ֗ר עֵ֣ץ גְּבוּלָֽם׃

Hebrew (Masoretic text)

The Church Fathers on this verse

4 Church Fathers comment on this verse

Augustine of Hippo

5th centuryChurch Father

This Psalm commences a series that begins with the word Alleluia, which translates as "Praise the Lord." This invocation for praise is evident right from its opening line, where it states, "Confess unto the Lord, and call upon His Name" (Psalm 103:1), signifying that confession itself is an act of praise. This is reminiscent of our Lord’s own words, "I confess unto Thee, O Father, Lord of heaven and earth" (Matthew 11:25). Typically, after such praise, a heartfelt plea follows, making it similar to the Lord's Prayer, which starts with a brief expression of praise in the words, "Our Father, who is in heaven" (Matthew 6:9).

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Hence, when we share what He has accomplished, we are called to "tell men what He has done" (John 21:17), or as it is explicitly rendered from the Greek in other translations, "Preach the gospel of His works among the Gentiles." This message is particularly directed towards the evangelists as prophesied.

We are encouraged to sing to Him and make music with instruments (Psalm 104:2). This reflects a dual expression of praise through both our words and our actions. We lift our voices and play instruments, indicating that our praises arise from both speech and actions. Our discussions should continually celebrate His wondrous deeds, as proclaimed in "Praise His holy Name" (Psalm 104:3). These verses poignantly illustrate the encouragement to engage in both verbal praises and musical worship, highlighting the connection between praising with our voices and praising through our deeds, ensuring that no individual seeks glory for their good works outside of the grace of God, encapsulated in "For he that is glorified, let him be praised in the Lord" (1 Corinthians 1:31).

The call to glorify Him in His holy Name resonates with the statement, "My soul shall glory in the Lord; let the meek hear, and rejoice" (Psalm 104:5). This implies an invitation for those who seek the Lord to rejoice, thus allowing the humble to celebrate without resentment or jealousy towards those who embody the goodness they aspire to emulate.

The exhortation "Seek the Lord, and be strengthened" (Psalm 103:4) conveys a message that should be interpreted with clarity. The phrase signifies a call to seek out God, but what does it mean to "seek the Lord's face for ever"? While it is undoubtedly beneficial to cling to God, we ponder if perpetual seeking suggests an unattainable grasp. Does this mean we find Him across our earthly lives, leading us to understand that even in finding Him through faith, we continue the pursuit of hope and love? For while faith allows us to encounter Him, hope encourages an ongoing quest for divine assurance—love brings us fulfillment through vision and understanding. The call captures perfectly the reality of the spiritual journey, where faith finds, hope seeks, and love embraces.

"Remember His marvellous works" (Psalm 104:5) serves as a passionate reminder about God's enduring relationship with His people, asserting that His covenant is a promise encompassing generations. This fact is emphasized in the biblical narrative recounting, "I am the God of Abraham, the God of Isaac, and the God of Jacob; this is My Name forever" (Exodus 3:14-15).

"To whom it is said, 'Ye seed of Abraham… the children of Jacob, His chosen ones?'" (Psalm 104:6). The assertion that "He is the Lord our God" (Psalm 103:7) challenges notions of exclusivity regarding God's people, affirming that His realm extends beyond just one nation.

Moreover, "He always remembers His covenant" (Psalm 104:8), suggesting an eternal promise applicable to all generations. The covenant established with Abraham, alongside Isaac and Jacob, shapes the essence of the faithful relationship God maintains with humanity. This faith narrative transcends the notion of time, emphasizing a divine association that remains steadfast, highlighted by "the Word which He commanded to a thousand generations." This concept of "a thousand generations" may hint at a perfect completion—a sign of God's faithfulness extending throughout history.

Thus, the further narratives depict Joseph, anointed even before his consecration, who becomes an emblem of God’s providential will, navigating trials that lead to his exaltation and glory (Psalm 104:17). The reflections on Joseph's trials and the subsequent divine intervention that he experiences mirror the overarching framework of the divine plan, where human frailty meets divine strength.

These accounts eloquently weave together the themes of suffering, providence, and triumph, inviting believers to recognize the significance of God's eternal promise and the grace that shines through both trials and victories. The everlasting covenant offered through faith draws us closer to His heart—a truth echoed in the psalms as we rejoice in His sovereignty and seek to honor Him in all aspects of our lives.

Theodoret of Cyrus

5th centuryChurch Father

The skies were filled with a phenomenon unusual to their nature, producing hail instead of rain, accompanied by flashes of lightning and fiery projectiles. The contrasting elements of water and fire coexisted without conflict; neither did the flames dissolve the solid ice of the hail, nor did the water extinguish the blaze. Having set aside their natural opposition, they worked together to bring judgment upon the Egyptians, condemning their wickedness. Despite being humans themselves, the Egyptians showed no regard for the natural order and subjected those of their own kind to harsh toil. As a result, their vineyards, fig trees, and various crops were ravaged.

Euthymios Zigabenos

11th centuryCommentator

The understanding of these afflictions can be found in Psalm 77, where, dear reader, you can observe for yourself, thus avoiding unnecessary repetition here. Isychius remarked that it is appropriate to regard the death of the firstborn as the initiation of all hardship. Although it was the last in the sequence of plagues, its impact and intensity made it appear as the foremost. This calamity alone penetrated their hearts and compelled them to release the Israelites. However, David only enumerates eight plagues. It is important to note that the plagues originating from the earth and water were brought forth by Aaron, specifically blood, frogs, and gnats; whereas those arising from the heavens were executed by Moses, including hail, thunder, locusts, and darkness.

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Additionally, he and Aaron were instructed to bring about one plague of boils using the ashes from the furnace. Lastly, three plagues emerged spontaneously without human intervention, namely the swarms of flies, the death of livestock, and the death of the firstborn.

Irenaeus (Klementjewsky)

18th centuryCommentator

The term Speech indicates that the attack of flies and lice upon the Egyptians was not coincidental. Though proclaimed through Moses, this command bore the weight of divine authority, as if God Himself were speaking from the heavens. It is essential to recognize that the Egyptians were rightly subjected to this suffering, for God intended to humble their arrogance and hard-heartedness by this great affliction. Furthermore, when the Prophet declares that God transformed their rains into hail, he signifies a dreadful judgment that cannot be explained by natural causes.

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Indeed, Egypt had seldom faced such disasters, especially compared to other regions; its irrigation primarily relies on the Nile rather than regular rainfall, making the sight of hail a remarkable and alarming event for the Egyptians. The hail, accompanied by thunder and lightning, served to reveal to them that they were contending not with mere mortals but with the Almighty.

Cross references

Passages read together with this verse.